‘We are blessed to be able to worship the Lord with our folded hands’
The
13th Paripatal is on Tirumaal, the 5th such on Lord
Vishnu. It is a short poem by Nalleluniyaar with just over 60lines. The poet begins with an invocation
describing the greatness of the Lord. He praises the Lord, his flag and his discus, his form, floral ornaments, golden garments and his weapons.
Adorned
with the heart of a lovely flower, he shines like the resplendent morning Sun
set against the rising clouds in the Sapphire Hills. He praises the Garuda Flag
as being lovely and his discus as being dreaded by the asuras. He describes the
Lord’s conch and chakra as shining like the Sun and the Moon on either side of
the sky. His chest is full of grand jewels.
The
poet ends the introductory verse with an assurance to the devotees that those
who sincerely offer their prayers to the Lord will attain Vaikuntam.
Lord’s All Pervasive Powers
He
then praises Vishnu as the all pervasive Supreme Lord. He is the senses of Five
- of taste and sound, light and smell and touch. Like a few of the earlier
poets in Paripatal, he too has praised the Lord as one who is the five sensory
organs, 5 elements in all the triple 7 worlds. The poet praises the Lord as one
beyond all divisions of time.
சுவைமை இசைமை
தோற்றம் நாற்றம்
ஊறு
அவையும் நீயே
அவை அவை
கொள்ளும் கருவியும்
நீயே
முந்து யாம்
கூறிய ஐந்தனுள்ளும்
ஒன்றனில் போற்றிய
விசும்பும் நீயே
இரண்டின் உணரும்
வளியும் நீயே
மூன்றின் உணரும்
தீயும் நீயே
நான்கின் உணரும்
நீரும் நீயே
ஐந்துடன் முற்றிய
நிலனும் நீயே
He
makes a mention of Moolam referring to Prakriti containing Satva, Rajas and Tamas
in equal measure causing pleasure and pain and is always righteous in his
actions. The Lord is not only the origin and source of all creations but he is
also the essence and essential virtues. The poet ends each line with ‘Neeye’
referring to the Lord as everything.
Praising Balarama
He is in Conscious slumber in the sea of milk upon Serpent. The Poet here equates Lord Balarama as Lord Vishnu himself and praises him as one with the dreaded Plough with which he plunders his enemies.
He is in Conscious slumber in the sea of milk upon Serpent. The Poet here equates Lord Balarama as Lord Vishnu himself and praises him as one with the dreaded Plough with which he plunders his enemies.
Varaha Avatara
The
Poet also praises the Varaha Avatara where he took to a Boar and with its
mighty tusk lifted the sub merged earth from the nether world.
Lavish Praise of Garuda
ஏவல் இன்
முது மொழி
கூறும்
சேவல் ஓங்கு
உயர் கொடிச்
செல்வா நல்
புகழவை
Interesting,
like many of the earlier poets, he too praises the greatness of Garuda. He
praises the Lord as one who has the great Garuda flag whose wings are spread
wide. Garuda is referred to as on who is the eternal enemy of the Serpent race.
As directed by the Lord, Garuda even chants the Vedas.
Lord’s Personality
He
is praised as one of dark complexion and compares it to the blue sapphire, Kaya
Flowers and Jasper Sea (almost a similar description of the Lord is found in
the first decad of Andal’s Nachiyar Thirumozhi). He is one who adorns a lovely
cloth of gold, a crown and the Garuda flag. The Lord’s chest is adorned with sacred Tulasi garlands
His eyes, hands and lips are described as resembling the lotus flowers. He praises the different features of his personality as being large. His arm, navel, elbow rings, nape, feet, shoulders, his heart, chest and back are all large, praises the poet.
His eyes are praised as being red even when not in an angry mood. Tirumaal loves sacrifices made by his devotees, says the poet.
His eyes, hands and lips are described as resembling the lotus flowers. He praises the different features of his personality as being large. His arm, navel, elbow rings, nape, feet, shoulders, his heart, chest and back are all large, praises the poet.
His eyes are praised as being red even when not in an angry mood. Tirumaal loves sacrifices made by his devotees, says the poet.
Conclusion
The poet describes the Lord’s intention
as being always protect his devotees. He says that the merit of his
previous birth alone has earned him the blessing of adoring the feet of the
God. ‘We are blessed to be able to worship the Lord with our folded hands’. And that
the poet says is his only desire - to be able to adore his divine feet at all
points of time.
நின் அடி தொழுதனெம்.........
முன்னும் முன்னும் யாம் செய் தவப் பயத்தால்
இன்னும் இன்னும் எம் காமம் இதுவே
The two distinguishing
features yet again in this Paripatal are the references to Balarama and Garuda
and the unleashing of verses of praise on them, clearly indicating that the two
were popular at that point of time.
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