Srivilliputhur Andal Aadi Utsavam 5 Perumal Mangalasasanam

Periyazhvaar provides Mangalasasanam to five Perumals on Monday morning on the occasion of the fourth day of the Aadi Pooram Utsavam 

Periyazhvaar

It is one of the special days in the year at the Andal Nachiyar temple in Srivilliputhur. Monday (August 10) morning marked the fourth day of the Aadi Pooram utsavam when Periyazhvaar presents Mangalasasanam to five Perumals in front of the Andal temple.

Devotees were arriving in good numbers from early morning ahead of the Mangalasasanam. Unfortunately in remotes temples as these, there is a severe shortage of kainkaryaparas. 

Four decades ago, there were very few devotees in temples especially in remote towns and the archakas would sit outside the Sannidhi waiting for the next devotee, a wait that often proved elusive. However things have turned around so dramatically that any number of kainkaryaparas are now finding it difficult to manage the Sannidhi and the utsavams that run alongside the daily poojas, given the ever increasing devotees thronging Divya Desam temples. 

On such big utsavam days, the shortage is felt acutely and the impact of this is on the devotees. 

பருப்பதற்கு கயல் பொறித்த 

பாண்டியன் குல பத்தி போல் 

திருபொலிந்த சேவடி 

என் சென்னியின் மேல் பொறித்தாய் 

மருப்பொசித்தாய் மல் அடர்த்தாய் 

என்றென்று உன் வாசகமே 

உருபொலிந்த நாவினேனை 

உனக்கு உரித்து ஆக்கினையே 

Delayed Alankaram of Periya Perumal

Veda Piran Bhattar who also now doubles up as the maniyakaarar at the temple had told this writer last week that the Mangalasasanam would start at 9am and run up to 1pm. On this Monday morning, he was seen scrambling around between Vadapadrasayee Sannidhi where the alankaram for Periya Perumal was taking place and Andal Sannidhi.  The Perumal Sannidhi was shut off after 8am with the bhattars getting into the alankaram of Periya Perumal. The devotees who arrived there after darshan of Andal were left wondering as to when the Sannidhi would open. 

Curt reply

When a devotee asked a Kainkaryapara who came from inside the alankara mandapam, she received a curt reply  that angered her and the devotees who were present there “Only the Bhattar knows when the alankaram would be complete. Just sit here and wait for the door to open” he told her rudely while going down the steps. These are the kind of remarks from traditional Vaishnavites that has been putting off devotees these days in temples. And so it turned out that the devotees stayed there till 10am waiting every minute for the door to open. With the sacred curtains around the utsavar, devotees should have been able to go and have darshan of the moolavar but it was not to be!!!

                                

From the Bhattar waiting for the next devotee to arrive way back in the 1970s and 80s, the scenario has turned so dramatically that the door is now shut on the huge number of devotees visiting historic temples as these. The alankaram has become grander, the flower garlands are the huge and Perumal is now back to adorning glittering jewellery at utsavam processions. And the archakas, especially the next gen, are particularly interested in decorating Perumal.

Periya Perumal

Glittering Periya Perumal but delayed Alankaram

When the door did open, the devotees were treated to a double bonanza being able to have darshan of the handsome Periya Perumal ready to head for the mangalasasanam and the varna kala moolavar Vadabadra Sayee. While the devotees had been waiting for over an hour to have darshan of the moolavar and hence a long line had emerged, there were the privileged ones who came in groups to have darshan through the wrong side, brought in by the kainkaryaparas angering the devotees who came in the queue. The new HRCE minister has repeatedly spoken over the last month about stopping of special treatment but the impact of that is not yet visible inside temples as these on such heavily crowded days.

Saathaatha Vaishnavas at Srivilliputhur

It is 10.15am and Periya Perumal makes his way down the steep steps from the Vadabadra Sayee Sannidhi. Periyazhvaar had by now arrived in front of the Andal Sannidhi and was waiting for Periya Perumal to arrive. Periya Perumal made his way through the towering Raja Gopuram, that now presents a faded look, to the Andal temple. 

The Vaishnava Saathaatha Dasa Nambis are the ones assigned the task of  accompanying Perumal/Andal Nachiyar on the procession. Vaishnava Saathaatha Santhanam is carrying the golden sacred stick  and leads each of the procession this morning ensuring the Lord and the Kainkaryaparas have a safe path forward by rendering Eth Sarigai thus informing them that they can proceed. 

Sathatha Vaishnava Daasa Nambi Santhanam

At Srivilliputhur, parrot holds a special significance. Andal Nachiyar used the parrot to send message to her beloved Lord Ranganatha of Srirangam to come fast and marry her. The Saathaatha Vaishnavas have the privilege of making and presenting the special parrot every evening to Andal Nachiyar for the Thiru Aradhana pooja at this Divya Desam. They are also bestowed with rights and responsibilities of taking care of the security of the room that houses Lord’s jewels – Karuvullam. Historically, they lived in the same street right next to the archakas, an indication of the high status given to them by Ramanuja.

Playing the Tamaanam with great devotion

Nambi is past 50 and he has been playing the Tamaanam for years. Through this morning, at the arrival of every Perumal, he displayed high devotion in beating the drum much to the delight of the standing who lined up either side of Perumal and Periyazhvaar. It is one of the instruments that is seeing a revival in temple utsavams. It is a highly devotional mood with nagaswaram artistes and the drums players playing non stop music in front of several hundreds of devotees. 

                                                 

The big moment of the morning had arrived as Periya Perumal took position opposite Periyazhvaar with devotees lining up both sides. For the next hour, the mangalasasanam event was played out with Periya Perumal presenting his Shatari, flower garland and parivattam to Periyazhvaar with the Bhattar making his way in a slow step by step movement to the beating of the drums. Watched from a distance by his appa Bala Mukundan Araiyar, Natha Muni Araiyar, who has just celebrated the birth of his third daughter, presented his Sevai with the cymbals in his hands even as the Bhattar presented shatari and tied the parivattam around Periyazhvaar’s forehead.

                                            

Playing the Kombuthaarai from his teens

A lot younger at 21, Nagulan (in the photo below) is just in the process of completing his collegiate education. Right from his schooling days, he has been interested in street processions of Perumal and Nachiyar and has been playing the Kombuthaarai from his mid teens. Through this entire session lasting well over 5 hours, he played the Kombuthaarai when Perumal made his way from the Andal temple for Mangalasaasanam and on his return trip to the alankara mandapam. He told this writer that he may go for a corporate job after his completes the Bio Tech degree he is pursuing but his heart will always be with Andal Nachiyar and Periya Perumal for he has thoroughly enjoyed playing this unique long instrument over the last many years.

Periyazhvaar went around his favourite Periya Perumal in a pradakshinam following which the Lord made his way to the Alankaram mandapam at the Andal temple through the Vanamamalai Mutt, Vedantha Desikar Sannidhi and Manavala Mamuni Sannidhis.

It was past 11am and the heat was being felt by everyone present but the Sripatham personnel did an excellent job in carrying perumal and periyazhvaar through this morning session with Sundararaja Perumal of Srivilliputhur and Srinivasa Perumal of Thiruvannamalai following Periya Perumal for the mangalasasanam event. 

The commentator whose presentation came out loud and clear on the huge speaker system introduced Sundararaja Perumal as Periyazhvaar’s Kula Deivam with the Azhvaar praising the greatness of Thiru Maliruncholai in three decads. 

எத்தனை காலமும் எத்தனை ஊழியும் 

இன்றொடு நாளை என்றே 

இத்தனை காலமும் போய்க் கிறிப்பட்டேன் 

இனி உன்னை போகலொட்டேன் 

மைத்துனன்மார்களை வாழ்வித்து மாற்றலர் 

நூற்றுவரைக் கெடுத்தாய் 

சித்தம் நின்பாலது அறிதி அன்றே 

திரு மாலிருஞ் சோலை என்றாய் 

After Sundararaja Perumal went back to the alankaram mandapam inside the Andal temple, Srinivasa Perumal of Thiruvannamalai, six kms north of Srivilliputhur Divya Desam, made his way and positioned himself opposite Periyazhvaar. Interestingly both with Sundararaja Perumal and Srinivasa Perumal, it was heartening to see that the next gen bhattars have taken over and are devotionally inclined to carry the Kainkaryam into the future.

Periyazhvaar going around Srinivasa Perumal 

சென்னி ஓங்கு தன் திருவேங்கடம் உடையாய் 

உலகு தன்னை வாழ நின்ற நம்பீ 

தாமோதரா சதிரா 

என்னையும் என் உடைமையையும் 

உன் சக்கரப் பொறி ஒற்றிக்கொண்டு 

நின் அருளே புரிந்திருந்தேன் 

இனி என் திருகுறிப்பே 

The clock had ticked well past noon and in the sweltering heat, the priest from the Namazhvaar Sannidhi in Srirangam arrives at the temple with his wife to experience the Mangalasasanam. It was now time for another Divya Desam Perumal to make his way to the Andal temple and the commentator alerts the devotees that it will take a while for the Lord to arrive for he has been stationed outside near the sacred tanks. 

                                 

                                     Thiruthangal Appan

Ninra Narayana Perumal of Thiru Thangal Divya Desam had started out on Sunday from his abode and reached Srivilliputhur in the evening after several mandagapadis on the way.  He had been at the mandapam north of the sacred tank and he began his procession to the Andal temple just after 12.30pm. The residents of the tank street came out of their homes to present thattu experiencing this once in a year presence of the Divya Desam Lord from Thiruthangal at their door step.

பேராணை குறுங்குடி எம்பெருமானை 

திருத்தண்கால் ஊரானை கரம்பனூர் உத்தமனை 

முத்து இலங்கு காரார் திண் கடல் ஏழும் 

மலை ஏழ் இவ்வுலகு ஏழ் உண்டு 

ஆராது என்று இருந்தானைக் கண்டது தென் அரங்கத்தே 

At the Sannidhi Street, the ladies presented Kolattam while the residents there too presented Thattu with the Nagaswaram and drum artistes continuing to play their music led by the temple event. 

It was past 1pm when Ninra Narayana Perumal finally made his way to the east side of the Andal temple to position himself opposite Periyazhvaar. For an hour, the shatari, parivattam process was played out following which Periyazhvaar went around the Divya Desam perumal from Thiruthangal. 

                          

Andal Nachiyar- Rangamannar

The devotees who had gathered at this location stayed put for four hours watching Perumal one after another arrive in front of Periyazhvaar for Mangalasasanam. And for the locals as well as the ardent devotees of Andal Nachiyar, she arrived alongside Rangamannar for the final Mangalasasanam of the day. By this time, Suresh Bhattar arrived from Koodal Azhagar Divya Desam in Madurai which is where Periyazhvaar rendered the first verses of the Nalayira Divya Prabhandham praying for the well being of the Lord after having darshan of him in the sky atop the Garuda Vahana. It had been a very enjoyable morning for the devotees who had gathered from far and wide to watch this once in a gathering of five perumals. 

Suresh Bhattar from Koodal Azhagar

Aadi utsavam is always quite a tedious period for the Kainkaryaparas at the Andal temple in Srivilliputhur for it is physically tiring with procession going late into the late and different kinds of alankarams on different days. After a long first session, it was time for them to take a bit of a rest before they embark on to the Garuda Sevai alankaram in the evening with the five Perumals going around the streets of Srivilliputhur late into the night on Monday.

Koodal Azhagar Periyazhvar Avathara Utsavam Aani Swathi

Reminding one of the legendary episode - Periyazhvar atop Elephant, Perumal providing Garuda Sevai

Celebrating Periyazhvar’s Birthday on Aani Swathi at the location where he praised the Lord with the Pallandu Verses after seeing him descend on his Garuda Vahana

Vishnu Chittar (later Periyazhvar) who had dedicated his entire life to selfless service of the Lord in Srivilliputhur,  was invited to a debate in Koodal Nagar (Madurai) after King Vallabha Deva was told by an invisible voice that ‘what is required / you want after death should be accumulated in this life itself.’ The King summoned his head priest Selva Nambi to find him the answer. Selva Nambi, who had heard of Vishnu Chittar, sent an invitation to Srivilliputhur to get him to participate.

There was a huge prize on offer to the one who provided insights into this. Many scholars came forward but the bag with the golden coins hung in the balance. When it was time for Vishnu Chittar to come up with his presentation, he stunned the Pandya King with his description of Lord Narayana projecting him as the Supreme Being giving various references from the Vedic Scriptures and stating that worshiping him in one’s life time with devotion was the highest form of worship and was likely to lead one to what we want after death.

Even as he was finishing his speech, the golden coins were showered on him, for Vallabha Deva was truly impressed with his presentation. It was then that he was conferred the title of ‘Bhattar Piran’ by Raja Simhan I (Vallabha Deva) and led into a royal procession around the streets of Madurai in a grand event witnessed by a huge crowd. The melodies of musical instruments resonated everywhere and Bhattar Piran was surrounded by a royal retinue with the Pandya king requesting him with open arms to ascend and mount on to the elephant top.

As he moved along in the procession, he suddenly had darshan of the Lord along with Goddess Lakshmi on Garuda mount against the back drop of the clear blue sky. Immediately he fell into a trance and watching the Lord in high sky praised him expressing concern of his safety. Verses poured out instantly as he sung for the Lord’s long life. It was seen as so sacred that Thiru Pallandu became the first decad of the Naalayira Divya Prabhandham.

Vedanta Desikan in his Prabhanda Saaram provides a delightful description of this event in Madurai

பேர் அணிந்த வில்லிபுத்தூர் ஆனி தன்னில்

பெருந் சோதி தனில் தோன்றும் பெருமானே

முன் சீர் அணிந்த பாண்டியன் தன் நெஞ்சு தன்னில்

துயக்கற மால் பரத்துவத்தைத் திருமாச்செப்பி

வாரணமேல் மதுரை வலம் வரவே

வானில் கருடவாகன நாய்த் தோன்ற

வாழ்த்தும் ஏரணி  பல்லாண்டு முதல் பாட்டு

நானூற்று எழுபத்து ஒன்று இரண்டும்

எனக்கு உதவு நீயே

Birthday Celebrations begin with Thirumanjanam

It is Aani Swathi (June 25) and the birthday of Periyazhvar. 27year old Kesava Bhattar, who secured an engineering degree from Sastra University, performed a quick 5minute Thirumajanam for Periyazhvar. With the Challenges in temples for archakas, it is likely Kesava Bhattar would have pursued the Engineering path at least for a while but unfortunately soon after he joined a top Tier 1 IT company, his appa passed away and he made his way back to the temple. His family is one of the three hereditary archakas of the Koodal Azhagar temple with each family sharing 10 days each at Perumal, Thayar and Andal Sannidhis every month.

பருப்பதத்துக் கயல் பொறித்த பாண்டியர் குலபதி போல்

திரு பொழிந்த சேவடி என் சென்னியின் மேல் பொறித்தாய்

மறுப்பு ஒசித்தாய் மல் அடர்த்தாய் என்றென்று உன் வாசகமே

உருப் பொலிந்த நாவினேன் உனக்கு உரித்து ஆக்கினையே - Periyazhvar Thirumozhi

Hereditary Bhattar decorates Periyazhvar

47 year old Gopi Bhattar, who has been performing archaka kainkaryam at this Divya Desam for over 25 years, arrives at 9am to decorate Periyazhvar after the Thirumanjanam. The Prabhandham members are on the dot at the scheduled time of 9.30am for the Ghoshti that lasts just over an hour with them presenting Thiruppavai, the fifth canto of Periyazhvar’s Thirumozhi and the tenth canto of Tiruvoimozhi. Following Thiruvarathanam, it is time for the Sripatham Personnel to carry Periyazhvar for the Mangalasasanam first to the Moolavar Sannidhi where the Prabhandham members present the Pallandu verses. And then at the Thayar Sannidhi, they present the Thiruvappai verses.

Mangalasasanam - Perumal, Thayar and Andal

Past 11.30am, it has got hot in Madurai and Periyazhvar goes around the prakara to Andal Sannidhi with everyone sweating with the Prabhandham members presenting Ramanuja Nootranthathi. There is a sizeable local crowd for the Mangalasasanam and a New Zealander as well who now straddles between Tiruvannamalai and the Kiwi land. She is not much of a cricket fan but is excited about the third test against England starting in the next few hours at Trent Bridge. 

By noon, there are over a 100 devotees for the Satru Murai verses followed by the distribution of Puliyodharai prasadam, 58 year old Yamanan has been the sole cook at the Madapalli for over a decade at a daily wage having been roped in by Suresh Bhattar from the Vanamamalai Mutt in Thiruvallikeni and earlier the 'Vada Malai' cook at the Anjaneya temple in Nanganallur for over a dozen years. He has been busy all morning having made dosai in the morning for vishroopam with him also now doubling up on such utsavam days as the one who distributes the prasadam. He tells this writer that he enjoys preparing the sacred food and though he is alone at the madapalli, the blessing of preparing Thaligai for Perumal takes away the physical tiredness of this activity. He also seems to be the most friendly kainkaryapara as he engages with everyone - his kainkaryapara colleagues, the devotees and the HRCE and is sporting a smile throughout.

Delayed Procession 
And now the disappointing aspect of Periyazhvar’s birthday celebrations. While the Satru Murai and the Theertha Shatari Prasadam took quite a while given the good sized devotee crowd, the utsava deity could have been brought from the Moolavar Sannidhi to the alankara mandapam and one of the archakas could have been assigned the task of decorating Koodal Azhagar atop the Garuda Vahana so Perumal could have been ready for the street procession after the Satru Murai event of Periyazhvar. But unfortunately that aspect was neglected and the utsava deity did not make to the alankara mandapam till 12.15pm. Also, the vastram for Perumal was not kept ready and one had to scramble around to secure a suitable vastram for the occasion. This meant that the procession did not start till after 1.15pm with devotees having had to wait for well over an hour for the plan had been to start the Garuda Vahana procession around noon with the multiple posters of this utsavam pointing to the Garuda Sevai in ‘Nanpagal’!!! Ofcourse in divya desams outside of the cities such as Chennai, there is shortage of service personnel. In this case there are three sannidhis to be managed and the Periyazhvar mangalasasanam and satru murai event. Archakas in such locations are always looking for physical presence and support from kainkaryaparas as against just a financial contribution as a devotee donor.

Reminded of the Legendary Episode on his birthday

There were around a hundred devotees outside the Rajagopuram to witness birthday boy Periyazhvar providing ethir sevai when in the sweltering heat Koodal Azhagar made his way atop the Garuda Vahana through the new look eastern raja gopuram to be mounted on to the wheeled vehicle for a quick fast paced procession around the four streets. This procession reminded these devotees of the legendary episode when Periyazhvar atop the elephant suddenly saw Perumal on his Garuda Vahana in clear blue sky. Indeed it was absolutely clear sky on this afternoon and devotees thoroughly enjoyed the joint darshan of Periyazhvar and Koodal Azhagar.

Vandiyur Veera Raghava Perumal Sundararaja Bhattar

Poverty Sticken childhood to a popular Bhattar in Vandiyur

Two decades of tireless solo effort leads to a grand consecration at the Veera Raghavan Perumal temple in Vandiyur

51 year old Sundararaja Bhattar  has been serving as the sole archakas at the Veera Raghava temple in Vandiyur for 27 years having taking over the role in 1999 at a time when the temple was in a dilapidated state. On this Saturday ( June 20) morning, he sports a happy smile looking at the Raja Gopuram whose construction he has anchored. The consecration took place under a year ago after a gap of almost 30 years. Every devotee that passes by this morning wish him well and exchange pleasentries with him enquiring about his well being, a testimony to the huge devotee network he has built over the last couple of decades.

This assumes even greater importance as he spent his entire childhood in poverty. His appa performed Sannidhi paricharaka kainkaryam at the Sundararaja Perumal temple in Thiru Maliruncholai. Sitting outside the Veera Raghava Perumal Sannidhi, he recounts to this writer his life during his schooling phase “Me and my siblings would have our meal only after our appa returned from the temple with the Thaligai. Sambhavanai was almost non existent with devotees being few and far between in the 1970s. We were dependent entirely on the temple food and grew up eating Sambhaa Satham and Ven Pongal.”

Paricharaka at Azhagar Koil

After class X, he learned the Pancharatra Agama at the Kuppan Iyengar Patshala in Srivilliputhur and began performing Paricharaka service at Azhagar Koil in the 1990s. He says his Chittappa had 15 day paricharaka service but did not have descendants and thus the Kainkaryam fell on him. 

Rangaraj Pandey's jeweller family

He recounts his association with Rangaraj Pandey’s family in those years “We were in such dire straits that my appa pledged jewels at Rangaraj Pandey’s appa jewellery shop to run the family. Later he sold historic lands to organise family functions. It was a terrible phase for the family, financially.”

The one silver lining was that though many of the kainkaryaparas went through a challenging life, they were all united and supported each other in whatever way they could. That unity is now missing at a time when all the Kainkaryaparas in temples are amassing wealth. When they were in financial trouble, they were united. Now when they are all rich, one is jealous of the other, says Sundararaja Bhattar pointing to the way temple service personnel have changed for the worse in recent times.

Sundararaja Bhattar would carry several Kudams of water from the sacred tank in Srivilliputhur every morning and would be paid 50 paise for his service. 

Azhagar Koil Bhattars inspire him

He credits Ambi Bhattar and his appa Paraswamy Bhattar of Azhagar Koil for taking care of him as one in their family after he made his way to Madurai to perform Paricharaka service at Thiru Maliruncholai, especially at a time when his appa and amma passed away one after another in quick succession when he was still in his teens. He recalls not having money even to perform their final rites such was the financial state of the family in the 1980s.

To Vandiyur for archaka service

In 1999, the Veera Raghava Perumal temple lay in a dilapidated state. The previous Bhattar who had performed selfless service for many years left the temple. That was when Sundararaja Bhattar was roped as the archaka by the HRCE at a salary of Rs. 1000!!!

Azhagar's Chitrai trip to Vandiyur

He was clear that the devotees had to form an integral part of the temple and began building that network. He was an extrovert right from his childhood and mingled well with people. He was also vocal with his views. He recalls how the Ekantha Sevai of Kallazhagar at the Veera Raghava Perumal temple attracted very few devotees for most of them went away after he stepped into the Vaigai. “Most of them did not understand the significance of the entire trip of Sundararaja Perumal from Thiru Maliruncholai to Madurai for it was to liberated Manduka Maha Rishi from his curse and to provide him with Moksham” says Sundararaja Bhattar looking back at that early phase at the Vandiyur temple. 

In that early phase, he would cycle from Simmakkal where he lived in a small rented house to perform kainkaryam every day at Vandiyur.  

Building a friendly devotee network

As more devotees pass by on this Saturday morning, one gets an indication of the positive vibrancy Sundararaja Bhattar has created at the temple as each one of them recall the role he played in restoring this temple to its historic glory. He worked tirelessly for many years and through contributions from devotees built the Thayar, Chakkarathazhvaar and Hanuman Sannidhi assigning one archaka to man each of these sannidhis. Through the devotee donors, he also built the Raja Gopuram that had remained half built during the Thirumalai Nayakar period.

With Kallazhagar having given him the early boost in the 1990s, he continues to go there during all the festivals to support Ambi Bhattar with whom he shares a close bonding (https://prtraveller.blogspot.com/2026/06/azhagar-koil-ambi-bhattar.html).

As clock ticks to 9am on this Saturday morning, a parent reach out to him to present their son to Veera Raghava Perumal and look up to Sundararaja Bhattar for the process to hand over their son to the perumal of Vandiyur. 

The Face of Vandiyur

For the residents of Madurai, Sundararaja Bhattar is the most renowned face at Vandiyur for he has created positivity in 1000s of devotees and the belief in them that sincere prayers will be answered by Veera Raghava Perumal. And in return, they listen quietly to everything he says and support him in all his devotional endeavours.

It has been a remarkable turnaround at this temple one that has been made possible through the sole efforts of Sundararaja Bhattar. With things looking up for him, he has managed to build a own house at Vandiyur. But despite the financial turnaround, almost every single day he looks back at his childhood days to remind himself of the humble background that he had risen from, a phase when he did not know when the next meal would come. Recalling this background from his life in the 1970s and 80s, he says he will forever remain firmly grounded and perform a lifetime of service to Veera Raghava Perumal.

Srivilliputhur Periyazhvar Avathara Utsavam 2026

Celebration of Periyazhvar's Prabhandham Contribution

Periya Perumal's trip to Vanamamalai Mutt, a Vibrant Prabhandham Ghoshti and Garuda Sevai mark the 5th day of Periyazhvar's Avathara Utsavam

Periyazhvar created a niche for himself with his Thirumozhi that stands in a class by itself. It occupies the first place in the 4000verses. Periyazhvar is the only one who sung an entire set of benedictory verses - a prayer for the welfare of the Lord himself. Periyazhvaar is unique because he was fully committed to divine living – to live for God and to share his pure love for God.  In his verses, he refers to anecdotes describing the scenario sharply, beautifully and gracefully handling deftly different emotions.

Born on the Swathi day in Aani in Srivilliputhur, Periyazhvaar was a trend setter in Tamil literature.  His Krishna Anubhava is seen from him seeing himself as a mother of a cute unique child, enjoying every action of this child. Through his verses that bring great poetic expression of the growth of a new born, Periyazhvar lures every mother to sing for her child. His poems are studded with pearls of events from Puranas, Itihasa and Vedic lore.

Periyazhvar laments about the mistakes he has made in life. The words that he utters are impure and hence he does not chant the hymns on a daily basis. He claims to blabber (uttering imperfect things), but he cannot restrain himself from singing his praise as he knows nothing else in life. And he fears that. He hopes that the Lord will forgive his foolishly uttered words and will not become angry. He takes some consolation from crow’s cow saying that even a crow’s harsh cowing is seen in a positive way by the noble souls. If that be the case, he says he has hopes that his prayer too will be seen in a positive light by the Lord who rides on Garuda Vehicle.

வாக்குத் தூய்மை இலாமையினாலே

மாதவா உன்னை வாய் கொள்ள மாட்டேன்

நாக்கு நின்னை யல்லாமல் அறியாது

நான் அது அஞ்சுவன் என் வசமன்று

மூர்க்குப் பேசுகின்றான் இவன் என்று

முனிவாயேலும் என் நாவினுக்  ஆற்றேன்

காக்கை வாயிலும் கட்டுரை கொள்வர் 

காரணா கருளக் கொடியானே  

Periyazhvaar composed 473 verses comprising of 5 Cantos with the final one being the shortest. His composition in the first two cantos is seen as a great literary work in Tamil extolling the everlasting enjoyment of experiencing Child Prodigy and reveal his mystic experiences as he takes on the role of Mother Yashodha. It is an unusual parental / motherly attitude of Periyazhvar converting himself into playing the role of Yashoda and enjoying the infant to boyhood stages of Krishna.

Thrilled with the sighting in the air, Periyazhvar ends his Thirumozhi with the Senniyongu verses describing his mystic experience – He says that ever since the Lord on the Garuda mount in the sky ‘adopted me’, the ocean of birth and deaths has dried up and become a sanctified place. It is a great lesson for true devotion in each of our lives when we hear him say that his hunger is not when he is starved of food but of the days when he has not worshipped the Lord with fresh flowers, singing praise of him and reciting vedic scriptures. 

சென்னி ஓங்கு தண் திருவேங்கடமுடையாய் 

உலகு தன்னை வாழ நின்ற நம்பீ 

தாமோதரா சதிரா 

என்னையும் என் உடமையையும் 

உன் சக்கரப் பொறி ஒற்றிக்கொண்டு 

நின் அருளே புரிந்திருந்தேன் 

இனி என் திருகுறிப்பே 

Saturday (June 20) marked the 5th day of his Avathara Utsavam at the Andal Rangamannar temple in Srivilliputhur. It is a special day for Perumal provides Garuda Sevai darshan reminding one of the historic legendary event in Madurai when answering Periyazhvaar’s prayers, he shot down from Vaikuntam on the Garuda Vahana.

Following the procession in the morning, Periya Perumal made his way to the Vanamamalai temple at the eastern entrance of the Andal temple for Thirumanjanam. 

Continuing the Araiyar Service

Natha Muni (Srinivasa Rangan) Araiyar is 36 years old and has found a big financial turnaround in his fortunes after experiencing a challenging phase in his childhood when his now 70+ year old Bala Mukundan Araiyar struggled to make both ends meet despite performing selfless Araiyar Kainkaryam at this Divya Desam carrying on the tradition from his appa Srinivasa Rangan. 

Bala Mukundan Araiyar’s brother had a salaried appointment service with the HRCE but when he retired , Natha Muni Araiyar decided not to take to the HRCE rolls and was keen to perform this service as a hereditary tradition without salary. A couple of years back, he joined Multinational firm E&Y in the automation segment. The firm understanding and being sensitive to his Araiyar Kainkaryam has provided him with a flexible work from home model where he is able to both earn a livelihood to take care of his family as well as perform the daily Araiyar Service at this temple.

On this Saturday, Natha Muni Araiyar arrived at the Vanamamalai Mutt just past 3pm for the start of the Prabhandham Ghoshti. Veda Piran Bhattar Sudarshan, the descendant of Periyazhvaar presented the Veda Vinnappam. At this Divya Desam, it is the Araiyar who have the right of Prabhandham Thodakkam. Following the Deeparathanai for Periya Perumal and Periyazhvar, Natha Muni Araiyar began the presentation of the 30 verses of Thiruppavai. This was followed by the fifth canto of Namazhvar’s Tiruvoimozhi. 

Legend has it that the Araiyar Sevai was first performed at the Nambi temple in Thirukurungudi and in recognition of that, Natha Muni Araiyar stood in front of Periya Perumal and presented the first verse of the fourth decad on Thiru Kurungudi before the Prabhandham members continued the recital. 

Once again, on this fifth day of the utsavam when Periya Perumal and Periyazhvar made it to Vanamamalai Mutt, when it was time for the recital of the 7th decad in praise of the Lord of Nanguneri, Natha Muni Araiyar came out of the Ghoshti to stand in front of Periya Perumal to start the decad on Vanamamalai Perumal. As the members presented the sacred verses on Vanamamalai, Kesari was presented to the prabhandham members.

It was Vaishnavite Savant Natha Muni who helped recover the Nalayira Divya Prabhandham that had been lost to the world when he visited the Aravamudhan temple in Thiru Kudanthai. In recognition of that, the Araiyar started the ‘Aaravamuthey’ verse. 

After a 90 minute Ghoshti, the clock had ticked to 5pm when the members presented the Satru Murai verses of the fifth canto of Tiruvoimozhi. It was then time for Periya Perumal and Periyazhvar to head back to the alankaram mandapam at the Andal temple where for well over an hour the team of Bhattars decorated  Periya Perumal atop Garuda Vahana and Periyazhvar atop Anna Pakshi Vahana. By 7pm, a good sized crowd, most of them locals gathered in front of the alankaram mandapam for a first glimpse of Perumal and Periyazhvaar on this Garuda Sevai evening. 

Periyazhvar descendant dons Maniyakarar role

A few years ago, Veda Piran Bhattar Sudarshan Bhattar also took on the HRCE post of Maniyakarar of the Rangamannar temple in addition to donning the role of the descendant of Periyazhvaar. It is his duty to ensure that the procession takes place on time and he was seen pushing the alankaram experts to complete the decoration so the procession could start. 

துப்புடையாரை அடைவது எல்லாம்

சோர்விடத்து துணை ஆவர் என்றே

ஒப்பிளேன் ஆகிலும் நின் அடைந்தேன்

ஆணைக்கு நீ அருள் செய்தமையால்

எய்ப்பு என்னை வந்து நலியும் போது

அங்கு ஏதும் நான் உன்னை நினைக்க மாட்டேன்

அப்போதைக்கு இப்போதே சொல்லிவைத்தேன்

அரங்கத் தரவணைப் பள்ளியானே

Finally, a Smile in his life

Bala Mukundan Araiyar has been performing Araiyar service at this Divya Desam for well over 50 years. On this evening, he joined his son Natha Muni Araiyar for the Thodakkam of Thiruviruttam verses ahead of the procession. For a long time in his life, Bala Mukundan Araiyar had lived in a dilapidated house and was burdened with the financial challenges of educating his three children and also getting his two daughters married but with things turning around for his son with a stable job in a Multinational firm (he was previously the Manager in a Top 5 Bank in India), Bala Mukundan Araiyar sports a happy smile one that was missing in the first phase of his life when there was very little financial support for him. 

It was almost 8pm when Periyazhvar atop the Anna Vahana made his way out of the Andal temple before the big door closed. Devotees lined up in good numbers outside the door for the Deeparathanai of Periya Perumal atop the Golden Garuda Vahana. Following the breaking of several coconuts, Periya Perumal made his out of the temple much to the delight of the devotees providing darshan, first around the four small streets and then around the big streets of Srivilliputhur.

Unmindful of the health challenges that he has been experiencing in recent times, Bala Mukundan Araiyar led the Prabhandham Ghoshti through the procession on this Saturday evening around the streets of Srivilliputhur. 

Periyazhvar had made a significant contribution to the Nalayira Divya Prabhandham presenting over 10% of the verses. This evening was a celebration of his contribution to the devotional world with Periya Perumal providing Garuda Sevai to the residents of Srivilliputhur alongside Periyazhvar in the Anna Pakshi Vahana.

Azhagar Koil Ambi Bhattar

An Engineering Dream shattered but a devotional transformation beckoned

This 58 year old Alankara Bhattar has gone on to become the Most Popular priest of Madurai

This section has featured many stories on how the scenario in TN temples had turned for the worse in the 1970s. It was no different at the Sundararaja Perumal Kallazhagar temple in Thiru Maliruncholai, one praised by multiple Azhvaars. While this family of priests had been carrying on the hereditary service for generations, this young boy just into his teens in the early 1980s was completely dejected with the way things had deteriorated in the temple space and how the devotees saw the priests of Azhagar Koil. This led him to focus on academics and he was keen to become an Engineer but his appa’s advise in the summer of 1985 transformed his outlook to life and he has for the last 35 years been performing the role of ‘Alankara Bhattar’ at this Divya Desam praised in exaggeration by Periyazhvaar as everything in 1000s - 1000s of lakes, streams and flower groves, Lord with a 1000 arms, 1000 shining crowns and One residing on a snake with 1000s of hoods. Here’s the story of Ambi Bhattar.

 

ஆயிரம் தோல் பரப்பி முடி ஆயிரம் மின்னிலக

ஆயிரம் பைந்தலைய அனந்தசயனன் ஆளும் மலை

 ஆயிர  மாருகளும் கணைகள் பல வாயிரமும்

ஆயிரம் பூம் பொழிலுமுடை மாலிருஞ் சோலையதே

Early Sporting interest

Sundara Narayana Bhattar popularly known as ‘Ambi’ Bhattar in temple circles in Madurai had his schooling at American College HSS. He was proficient in his academics and was also the leader of the Scouts. In those early years, he was also interested in football. His appa Paramaswami Bhattar was into the 26th generation of the hereditary archaka service at the Sundararaja Perumal Kallazhagar temple in Thiru Maliruncholai, on the Northern outskirts of Madurai.

His forefathers also performed archaka service at Adhi Jagannathan Perumal temple in Thiru Pullani, the Veera Azhagar Perumal temple in Manamadurai, the Sundararaja Perumal temple in Sivaganga and the Thallakulam temple in Madurai. The bleak scenario at TN temples led him to let go off the archaka service at Thiru Pullani, Manamadurai and Sivaganga. In the centuries gone by, his forefathers had been bestowed with huge tracts of land towards performing this Kainkaryam and thus they led a financially stable life. Paramaswamy Bhattar too was academically inclined and when his appa tried to keep him away from academics trying to lead him into temple service, he went to far away Gwalior for his graduation. Later he had a double MA and LLB degrees. 

Paramaswamy Bhattar was a renowned priest of the time and so graciously would he give away sambhavanai to those around him that he came to be called ‘Minor’ Bhattar. 

Challenging Phase growing up in the 1970s

Ambi grew up in challenging times for the temples in TN. As he moved into his teens and began absorbing more closely the happenings at Azhagar Koil, he was devastated by what he saw. 

On a Tuesday (June 9) morning when he handed over the Moolavar Sannidhi service to the other priest of the temple after having served over the previous 10 days, he recounted to this writer on what happened during his teenage years that put him away from temples for a brief period of time “My appa would bring back the Thaligai from the temple in the afternoon after his Kainkaryam. Much to my shock, I saw devotees passing sarcastic remarks about his tummy and how he was taking back the sacred food. The devotees would come to the temple to invoke the blessings of the Lord and my appa would perform archanai praying for their wellbeing. And yet, he would have to hear such remarks from passers-by. It was a phase when archakas in TN temples were disrespected on the back of the anti bhakthi movement.”

Comments such as these left strong early scars in the mind of the the teenaged Ambi. And that led him even more into the academic path.

The Transformational year - Summer of 1985

The year was 1985. Ambi had taken to the first group and completed his Class XII Boards that summer. The scars of people’s remarks about the Kainkaryam lay strongly entrenched in his mind and he was keen on becoming an Engineer and expressed this wish to his appa. An engineering seat was assured but before he took a final call, his appa made an appeal to him.

Expressing his grievances to his appa

His appa, Paramaswamy 'Minor' Bhattar was known to be vocal and strict but he also asked for the views of others including his children and would listen with intent. Frustrated at the way the life of this archaka’s son had gone in the schooling years, Ambi expressed himself vehemently on one such occasion. 

A most popular priest now, Ambi Bhattar recalls that conversation with his appa well over four decades ago even as scores of devotees wish him on this Tuesday morning on their way to the temple for darshan, an indication of the huge network he has built during his service at this temple. 

“In those decades, new dresses were bought only on select occasions and only one dress at that. On Deepavali day and on my birthday, my appa never saw me wear the new dress for he went away to the temple before I could wear and by the time he came home tired after half a day of temple service, I was back into my old dress”, says Ambi Bhattar with a tinge of sadness on how he missed his appa during the big moments in his life.

The Chitrai Utsavam has grown into such popularity now that several lakhs visit Madurai during this festival. It was one of the biggest fests even at that time when he was a school boy and his family had three mandagapadis. “While the entire city was enjoying the utsavam, I was not a witness to all the different days of the fest including the Horse Vahana entry into the Vaigai, the Vandiyur trip following that and the Dasavatharam darshan, for my appa was on duty on those days and as a young boy, I could not be taken care of during those high profile days", I told my appa as a teenager, says Ambi Bhattar on the grievances he raised.

There was minimal thattu kaasu, embarrassing abuses from devotees about priests, no home functions with appa’s presence for he was always at temple kainkaryam. All these left him aggrieved and was vocal about becoming an Engineer and not wanting to take to ‘alankara’ Bhattar kainkaryam that his forefathers had performed for so many centuries.

Multiple Azhvaars praised Temple

Azhagar Koil is a Divya Desam praised by several Azhvaars in all its glory 1000s of years ago. In a much earlier praise in the Paripatal belonging to the Sangam period, Thiru Malirun Kunram finds a detailed praise (http://prtraveller.blogspot.in/2015/11/paripatal-maliruncholai-balarama.html). The most fascinating description of Thiru Maliruncholai in the Paripatal is of Balarama and the extent of worship dedicated to him in this region, the reference to his chest ornaments and the beautiful single ear pendent. The devotees who throng the roads to the hill are advised to worship the hill itself as it is seen as the seat of the God who removes all worries and destroys the sins of devotees.

Koodal Iyizhaittal – A historical game at Thiru Maliruncholai

Andal, in the Nachiyar Thirumozhi, provides insights into the astrological predictions referred to as Koodal Iyizhaithal. She presents to us a historical system that was in vogue during her time. In  Koodal Iyizhaithal, one looks at the set of lines to decide the fate of the lovers. She addresses the angel and asks if the omens are good for her to unite with her beloved.

அழகனார் அணியாச்சியர் சிந்தையுள் 

குழகனார் வரில்

கூடிட கூடலே

Historically shells were used in a game through one of the two processes – either by putting them together in small groups or by drawing a number of concentric circles and seeing them in twos. If the final result ended in even number, it was seen as a Good Omen and the wishes of the lover was said to be fulfilled. Koodal Iyizhaittal was a historical game played by young girls who were looking to be united with their beloved. By the end of the game based on the result, they get an indication on whether they would unite with their lover. This is a game of dots and lines drawn to see if the final formation ends in a good omen.

Andal invokes the blessings of the Lord of Thiru Maliruncholai to ensure that the lines drawn will form the right concentric circles so it ends up in a good omen.

Answering the son's grievances

After having listened to all of his teenaged son’s grievances, appa Paramaswamy Bhattar patiently answered him one by one.

"There are crores of people in the state. Only a few are born as Vaishnavites. Among them, even fewer are Vaikanasa agama archakas. Unfortunately, the two born before you (sisters) cannot crossed the Kulasekara Padi. So, you are bestowed with the unique opportunity to be the one carrying our hereditary service into the future. I give you one day’s time for you to think through this. If you decide on becoming an Engineer and taking to that as your way of life, I would accept that but touching Sundararaja Perumal through your lifetime is a blessing that very few have", Paramaswamy Bhattar told his 17 year old son Ambi Sundara Narayanan in very polite and kind words.

Sundara Narayanan becomes 'Ambi' Bhattar

Within 24 hours, Ambi, the young teenager was transformed. From his much cherished dream of becoming an engineer, he had decided to turn into ‘Ambi Bhattar’. When he came back to his appa the next day to convey his decision on giving up the engineering seat that had come his way and to take to Bhattar Kainkaryam, little did he realise that decades later, he would become one of the most popular bhattars of this historic city and one who is identified as the Golden Horse Chitrai Utsavam Bhattar of Madurai.

He joined BA and began learning the Vaikanasa Agama from his Amma’s appa Ramaswamy Bhattar who performed Kainkaryam at Thuraiyur. Ambi Bhattar joined his appa in temple kainkaryam in 1991 after he married the daughter of the Dikshithar of Tirupathi.

1995 at Tirupathi - Vajra Kreedam

Exactly a decade after the decision to skip Engineering, he went to Tirupathi and anointed the Lord with Vajra Kreedam along with his Father in Law, who was the Chief Priest of the temple. He says that it was on that day that he realised the value of his appa’s advise in 1985 “The then President of the country Sankar Dayal Sharma visited the temple for Garuda Sevai and there I was placing the Kreedam on the Lord’s head before providing darshan to the President. Even the PM and the Prez of the country can only stand a few yards away whereas the archakas are blessed with the rights to touch and decorate the Divya Desam Lord.”

Golden Words - The Bhattar with the Golden Horse Vahana at the Chitrai Utsavam

And then back at Azhagar Koil, over the last couple of decades he has been the priest seen with Kallazhagar during the now globally renowned Chitrai Utsavam. Every time Ambi Bhattar is atop the Lord during the entry of the Golden Horse into the Vaigai, he remembers those Golden Words of his appa from 1985 “I had gone and complained to my appa as a school boy that I had not been able to have darshan even of our own Mandagapadis. Having taken to ‘alankara bhattar’ kainkaryam following his advise, I am now carried by 20 Sripatham Thangis and hold Sundararaja Perumal tightly every time they present a fast run. From the grievance of not having had darshan to being the one to touch and hold on to the Lord through the most popular festival of the year, it has been a blessed feeling and I have realised the value of those golden words of my appa only after experiencing the utsavam as the Bhattar of the Golden Horse Vahana procession.”

A Life Lesson - Handling devotees at crowded events

His appa’s public pulling him up three decades ago has remained entrenched in his memory every time he handles devotees. “During Kallazhagar’s trip to Vandiyur decades ago when I was still very young, I asked sambhavanai from a devotee who asked for flowers. My appa was a disciplinarian and was not lost on words when he saw his son go down the wrong path. He almost kicked me in front of everyone and gave me a stern warning on my conduct. He asked me if I paid and bought the flowers and that I should not transact with the flowers that were actually presented by the devotees themselves. That day, I promised to myself that it is my Bhattar duty to offer flowers to devotees irrespective of the sambhavanai they present. It was yet another great life lesson passed on by my appa to me and it has stood with me ever since over the last three decades.”

 

Ambi Bhattar's fav Utsavam - Noopura Gangai Thailakkappu

While the Chitrai Utsavam and Kallazhagar entering the Vaigai is seen as the most popular utsavam of Azhagar Koil, Ambi Bhattar’s favourite is the Thailakkappu utsavam in Aippasi when the Lord makes his way atop Thiru Maliruncholai to Noopura Gangai where the Bhattar anoints him with a sacred oil bath (https://prtraveller.blogspot.com/2024/11/azhagar-koil-noopura-ganga-aippasi.html). “It is a great feeling to be providing Perumal with this oil bath from the sacred waters flowing down at Noopura Gangai.”

Artha Jaama Pooja provides peace

He also finds great peace in performing the Kainkaryam during the Artha Jaama Poooja “It is the time of the day late in the evening when I invoke the blessing of the Lord asking for forgiveness for any wrongs done by him during the day. It is a quiet time and the Ekantham with Sundarara Raja Perumal provides me with great happiness and leads me to a peaceful sleep in the night.”

Ambi Bhattar has for long been the face of Azhagar Koil having built a great network with the devotees of Madurai. It is no wonder then that every devotee walking in to the temple wishes him and enquires about his wellbeing. Once again, he recalls the words of his appa from that early phase in his kainkaryam. “The devotees come for a one minute darshan carrying all their sadness with them. We will know their difficulty only if we stand in hours in the queue and then have a few seconds darshan in front of the moolavar Lord. Hence, always be kind and polite with them and help them have a good darshan” Ambi Bhattar told this writer on how he tries to conduct himself as an archaka.

Interestingly, and coincidentally at the time of writing of this story, Ambi Bhattar’s son, who has a MBA degree, has taken a big call to quit the corporate world where he was working in the IT sector. At 29, he too has decided to join his appa in Kainkaryam at Azhagar Koil much to Ambi Bhattar’s delight.

The Victory Hill - Kallazhagar answers devotee's prayers

Ambi Sundara Narayana Bhattar could have easily lost his Kainkaryam to the Engineering World had his appa not reasoned out to him the greatness of this Divya Desam service. From the time he was 17, he has not looked back once on the decision to skip his dream of becoming an Engineer for he has now realised all these years later as to how the feeling of being the ‘Alankara Bhattar’ at this Divya Desam praised by Periyazhvaar as the ‘Victory Hill’ is unmatched. Tears roll down Ambi Bhattar’s cheeks when he recounts yet again the blessed feeling of being the one holding on to Kallazhagar every time he enters the Vaigai with lakhs of devotees shouting out the name of the Lord and creating a great positive vibration. 

அலை வலைமை தவிர்த்த

அழகன் அலங்காரன் மலை

குல மலை கோல மலை

குளிர் மா மலை கொற்ற மலை

நில மலை நீண்ட மலை

திரு மாலிருஞ் சோலை யதே

At 58, after having performed the Kainkaryam at Azhagar Koil for three and a half decades, Ambi Bhattar has quite a physical issues born out of standing long including during the street processions but he continues to remain devotionally passionate about his favourite Sundararaja Perumal and says that just standing in front of the Lord takes one to a different world, one of unending bliss where he loses himself completely to the Lord of Thiru Maliruncholai. Till the final moments of his life, he hopes to continue this hereditary Kainkaryam that his forefathers had been performing for over 25 generations. His son joining him in Kainkaryam is a big boost to Ambi Bhattar and he believes he will be able to continue to perform this Kainkaryam with renewed vigour.

Thiru Pullani Next Gen Anantha Narayana Bhattar

From the Corporate Sector to Archaka Kainkaryam at a Divya Desam

A Decade of fulfillment and Satisfaction for Anantha Narayanan Bhattar at Thiru Pullani

Anantha Narayanan Bhattar is completing ten years at the Aadhi Jagannathan Perumal temple in Thiru Pullani. He was not yet 30 when he decided to quit his high paying corporate job in the Middle East and made his way to this Divya Desam to perform kainkaryam as an archaka. His bosses in the Gas Firm tried their best to convince him to continue in the job where he was growing well but right from his childhood he had had a devotional attachment with Rama and he decided that he would spend the rest of his life performing service at this temple.

This section had featured a story in 2017 as to how the original inhabitants of Thiru Pullani had left this historic Thiru Mangai Azhvaar praised temple town making their way to bigger cities in search of greener pastures even as devotee crowd dwindled at this temple (https://prtraveller.blogspot.com/2017/11/thiru-pullani-divya-desam.html). 

His Uncle initiates him into Agama Education

Anantha Narayanan belonged to a generation that had begun to focus on academics and getting into corporates as a way of life and for their career growth. His uncle, Varadarajan, was a Vaikanasa Agama Bhattar at the Mayakoothan Perumal temple in Perungulam, one of the Nava Tirupathi temples near Tirunelveli(https://prtraveller.blogspot.com/2008/11/mayakoothan-thiru-kulanthai.html).  He served as an early motivation to Anantha Narayanan after the sudden passing away of his appa in an accident when the latter was still in his early teens.

தன்னை நைவிக்கிலேன்  வல்வினையேன் தொழுதும் எழு

பொன்னை நைவிக்கும் அப்பூஞ் செருந்தி மண நீழல்வாய்

என்னை நைவித்து எழில் கொண்ட அகன்ற பெருமான் இடம்

புன்னை முத்தம் பொழில் சூழ்ந்து அழகாய புல்லாணியே

It was that drive that led him to quit academics after class X and join the Vaikanasa Agama Patshala in Nanguneri where he guided and mentored by the revered Agama expert Govindan. He also learned the agama from his Grand Father’s brother who was a Vaikanasa Agama vidwan at the Venkatachalapathy temple in Gunaseelam (https://prtraveller.blogspot.com/2024/06/gunaseelam-pichumani-bhattar-hereditary.html) and at the Thanthorimalai temple in Karur (https://prtraveller.blogspot.com/2012/08/thanthoni-malai-kalyana-venkatramana.html).

Overseas Corporate work after his graduation

During this phase of his life, he also graduated in Commerce and picked up a diploma in mechanical engineering. Soon after like many from his generation, he set foot into the corporate set up joining as a steno at a private bank in Karur. In the brief period that he worked there, he also performed the service as an archaka at the Kothandarama temple there. And then, he accepted an overseas engagement in a gas firm that took him to the middle east for around 8 years.

The Transformation at Thiru Pullani

His Vacation in 2016 led him to Thiru Pullani Divya Desam, one that transformed his life and turned him into a path of devotional archaka service at this temple. His Patshala mates Navaneeth and Sowmya

Presented to him the improved scenario at the temple and how his joining the temple would strengthen the archaka team.

He tested out  for ten days and decided immediately to join the temple. His bosses with whom he had built a good relationship were keen for him to return but he had made up his mind to spend the rest of his life in archaka kainkaryam. 

He joined at Rs. 1500 per month a miniscule part of the lakhs that he was earning in his corporate job. But he is unfazed at the financial aspect “My wife said that she would manage the household even if I brought in just Rs. 5000, such was her support”, he told this writer on Wednesday in between serving devotee couples who had come in with prarthana for child birth.

This prarthana for child birth is leading devotees to throng this temple. Even on weekdays there is a sizeable crowd a far cry  from the scenario that existed decades ago as experienced by the priests from the previous generation. 

Most of the senior priests have retired and it is interesting that at this Divya Desam, the priests are all young and in their 20s and 30s, bucking the trend in many perumal temples where the next gen has been looking elsewhere for their livelihood.

Anantha Narayana Bhattar says that he has kainkaryam all days of the month and enjoys sharing the work alongside three other priests between the Jagannatha Perumal, Darbha Sayana Ramar, Pattabhiseka Ramar and Padmasini Thayar sannidhis. 

Unmatched happiness and contentment

He says he has found great peace and satisfaction in performing Thiru Aradhanam at this temple. It is an unmatched happiness that lakhs of rupees every month in the corporate job did not give him. He is living a contented life and enjoying this service alongside his old Patshala friends.

Two years ago, this section had featured a story on another young priest joining this Divya Desam in his 20s. Balaji Neelamegham, son of Jayaraman Bhattar who had served for several decades, has taken over the archaka kainkaryam from his appa and is all excited to be serving alongside priests his age (https://prtraveller.blogspot.com/2023/10/thiru-pullani-next-gen-balaji-bhattar.html). His younger brother too, after completing his agama initiation, has begun supporting him at this Divya Desam.

                   Balaji Neelamegham Bhattar

With the devotional wave that is striking TN temples and crowds thronging places of worship, especially parikara and prarthana sthalams, it is hoped that more from the next gen like Anantha Narayana Bhattar will take to temple kainkaryam as there is currently a severe shortage of service personnel in most remote temples in TN. The presence of next gen priests will definitely help serve the devotees better as has been seen at the Aathi Jagannatha Perumal temple in Thiru Pullani.