HRCE tightens archaka attendance in TN temples

New Digital Attendance Machine installed this week at Nachiyar Koil Divya Desam will montior archaka service presence 

It is past 7am on Saturday (June 13) at the Srinivasa Perumal temple in Nachiyar Koil, one where Thiru Mangai Azhvaar sung a century of verses in praise of Thiru Naraiyur Nambi. The three HRCE appointed salary paid priests at this temple have this week been asked by proactive and forward looking EO Prabhakaran to follow a new protocol. On this Saturday, only Prasanna Bhattar is present in the morning and he has digitally recorded his presence (https://prtraveller.blogspot.com/2025/01/nachiyar-koil-kal-garuda-sevai-2025.html).

கிடந்த நம்பி குடந்தை மேவி கேழலாய் உலகை இடந்த நம்பி 

எங்கள் நம்பி எறிஞர் அரண் அழியக் 

கடந்த நம்பி கடியார் இலங்கை உலகை ஈர் அடியால் 

நடந்த நம்பி நாமம் சொல்லி நமோ நாராயணா - 6-10-1

A new digital attendance machine has been installed at the eastern entrance of the temple and the archakas have to digitally record their attendance each day of the month. In the century gone by, the priests of historic temples followed in the footsteps of their forefathers performing hereditary service. 

Hereditary priests become HRCE staffers

However, towards the end of the previous century, driven by a slowdown in temples and with many hereditary priests moving away from temple service, next gen priests in many temples opted for a fixed monthly salary. While in the past, the hereditary priests had alternating service every month between Moolavar Sannidhi and Thayar Sannidhi in Perumal temples, this system saw a change when they became paid salary staffers of the HRCE.

Paid salary for entire month

EO Prabhakaran of Nachiyar Koil Divya Desam clarified to this writer that as per his recorded there are no specific 10-15 service days for these priests like they may have had in the past “They are paid a salary for the entire month and hence each of these priests have to be present at the temple throughout the month.”

Implemented and accepted at Rameswaram 

Another proactive JC Sivaram Kumar who is now at the Ranganathaswamy temple in Srirangam implemented this digital attendance system when he was at the Ramanathaswamy temple in Rameswaram. He told this writer that all the priests of that temple accepted this system and digitally recorded their priest till the time he was at the temple (https://prtraveller.blogspot.com/2024/05/dhanushkodi-rama-temple-shiva-lingam.html).

JC Sivaram Kumar 

At the Nachiyar Koil, long standing priest Gopinathan Bhattar, who has been serving at the temple since the 1990s, has been going for events in other temples in the past. Earlier this month, this section featured a story on Nathan Koil Brahmotsavam Garuda Sevai where he performed the alankaram of Jagannathan Perumal atop Garuda(https://prtraveller.blogspot.com/2026/06/nathan-koil-jagannathan-perumal.html).

The popular Gopi Bhattar 

The new digital attendance machine installed at Nachiyar Koil seeks to keep a check on paid salaried priests constantly being away at events at other temples creating a shortage of archaka kainkaryaparas at their home temple especially on crowded days. 

EO Prabhakaran has this week sent a letter to the archakas on the mandatory requirement to digitally record their presence at least once a day. He has said that failure to record the attendance would accordingly reflect in the salary records at the end of the month.

மாண் கொண்ட தோல் மார்வின் மாணியாய் 

மாவலி மண் தான் கொண்டு தாளால் அளந்த பெருமானே 

தேன் கொண்ட சாரல் திருவேங்கடத்தானை  

நான் சென்று நாடி நறையூரில் கண்டேனே

This is a big step initiated at the Nachiyar Koil Divya Desam, a temple now popular for the two Kal Garuda Sevai every year and for the Prarthana Pooja every Thursday for Garuda.

EO Prabhakaran has received informal feedback from devotees on the lack of attention from archakas arising out of absence of the main archakas like it happened on this Saturday when Prasanna Bhattar was the only salary paid archaka at the temple through the entire first half of the day.  He had to manage the devotees both at Garuda Sannidhi as well as Moolavar Sannidhi in addition to also taking caring of the daily Thiru Aradhana and other pooja processes as well as performing Thirumanjanam for Thirumangai Azhvaar on this Karthigai day. Of course he had a couple of outside archakas to support him after 9am.

Nachiyar Koil EO Prabhakaran 

Prabhakaran told this writer on Saturday that the ever increasing crowd especially on Thursdays and during the weekends is necessitating the addition of 1-2 more archakas to take care of the devotee darshan, for even one existing archaka going away puts pressure on the other two.

The EO is hopeful that with the installation of the digital attendance system, there will be an ‘automated’ check on the presence and absence of archakas and this will help the temple authorities to explore the need for adding archakas at the temple, the first Vaishnavite Madam koil built by Ko Chenganan Chozhan after he had built 70 such Saivite temples. 

முருகிலங்கு கனிதுவர்வாய் பின்னை கேள்வன் மன்னெல்லாம்  முன்னவியச்சென்று 

வென்றிச் செருக்கழுத்துத் ததிறலழிய செற்ற வேந்தன் சிறந்துணிந்தான் திருவடினும் சென்னிவைப்பீர் 

இருக்கிலங்கு திருமொழி வாய் எண்தோள் ஈசற்கு எழில் மாட எழுபதும் செய்து உலகமாண்ட 

திருகுலத்து வளச்சோழன் சேர்ந்த கோயில் திரு நறையூர் மணி மாட சேர்மின்களே 

Well over a decade ago, at another Nambi Divya Desam, this one in the Pandya region at Thiru Kurungudi, when one of the staffers of the Thiru Kurungudi Mutt that administers the temple kept going out of the temple by posting a substitute in his place, the head of the Mutt removed him from service pointing out that if for 90% of the days the existing staffer posts a substitute, the Mutt can as well use the service of the substitute full time at the temple. The sacked staff has not been able to make it back to the temple!!!

For the moment it is a bold initiative on the part of EO Prabhakaran to implement this digital attendance system at this Divya Desam. One will have to wait and watch as to how this impacts the presence of archakas.

While there is action on this front in temples where archakas are paid monthly salary by HRCE, this digital attendance system cannot be implemented in temples where they continue to follow the hereditary non salary model.

This section will track the 'digital attendance' impact at Nachiyar Koil in the coming months.

Azhagar Koil Ambi Bhattar

An Engineering Dream shattered but a devotional transformation beckoned

This 58 year old Alankara Bhattar has gone on to become the Most Popular priest of Madurai

This section has featured many stories on how the scenario in TN temples had turned for the worse in the 1970s. It was no different at the Sundararaja Perumal Kallazhagar temple in Thiru Maliruncholai, one praised by multiple Azhvaars. While this family of priests had been carrying on the hereditary service for generations, this young boy just into his teens in the early 1980s was completely dejected with the way things had deteriorated in the temple space and how the devotees saw the priests of Azhagar Koil. This led him to focus on academics and he was keen to become an Engineer but his appa’s advise in the summer of 1985 transformed his outlook to life and he has for the last 35 years been performing the role of ‘Alankara Bhattar’ at this Divya Desam praised in exaggeration by Periyazhvaar as everything in 1000s - 1000s of lakes, streams and flower groves, Lord with a 1000 arms, 1000 shining crowns and One residing on a snake with 1000s of hoods. Here’s the story of Ambi Bhattar.

 

ஆயிரம் தோல் பரப்பி முடி ஆயிரம் மின்னிலக

ஆயிரம் பைந்தலைய அனந்தசயனன் ஆளும் மலை

 ஆயிர  மாருகளும் கணைகள் பல வாயிரமும்

ஆயிரம் பூம் பொழிலுமுடை மாலிருஞ் சோலையதே

Early Sporting interest

Sundara Narayana Bhattar popularly known as ‘Ambi’ Bhattar in temple circles in Madurai had his schooling at American College HSS. He was proficient in his academics and was also the leader of the Scouts. In those early years, he was also interested in football. His appa Paramaswami Bhattar was into the 26th generation of the hereditary archaka service at the Sundararaja Perumal Kallazhagar temple in Thiru Maliruncholai, on the Northern outskirts of Madurai.

His forefathers also performed archaka service at Adhi Jagannathan Perumal temple in Thiru Pullani, the Veera Azhagar Perumal temple in Manamadurai, the Sundararaja Perumal temple in Sivaganga and the Thallakulam temple in Madurai. The bleak scenario at TN temples led him to let go off the archaka service at Thiru Pullani, Manamadurai and Sivaganga. In the centuries gone by, his forefathers had been bestowed with huge tracts of land towards performing this Kainkaryam and thus they led a financially stable life. Paramaswamy Bhattar too was academically inclined and when his appa tried to keep him away from academics trying to lead him into temple service, he went to far away Gwalior for his graduation. Later he had a double MA and LLB degrees. 

Paramaswamy Bhattar was a renowned priest of the time and so graciously would he give away sambhavanai to those around him that he came to be called ‘Minor’ Bhattar. 

Challenging Phase growing up in the 1970s

Ambi grew up in challenging times for the temples in TN. As he moved into his teens and began absorbing more closely the happenings at Azhagar Koil, he was devastated by what he saw. 

On a Tuesday (June 9) morning when he handed over the Moolavar Sannidhi service to the other priest of the temple after having served over the previous 10 days, he recounted to this writer on what happened during his teenage years that put him away from temples for a brief period of time “My appa would bring back the Thaligai from the temple in the afternoon after his Kainkaryam. Much to my shock, I saw devotees passing sarcastic remarks about his tummy and how he was taking back the sacred food. The devotees would come to the temple to invoke the blessings of the Lord and my appa would perform archanai praying for their wellbeing. And yet, he would have to hear such remarks from passers-by. It was a phase when archakas in TN temples were disrespected on the back of the anti bhakthi movement.”

Comments such as these left strong early scars in the mind of the the teenaged Ambi. And that led him even more into the academic path.

The Transformational year - Summer of 1985

The year was 1985. Ambi had taken to the first group and completed his Class XII Boards that summer. The scars of people’s remarks about the Kainkaryam lay strongly entrenched in his mind and he was keen on becoming an Engineer and expressed this wish to his appa. An engineering seat was assured but before he took a final call, his appa made an appeal to him.

Expressing his grievances to his appa

His appa, Paramaswamy 'Minor' Bhattar was known to be vocal and strict but he also asked for the views of others including his children and would listen with intent. Frustrated at the way the life of this archaka’s son had gone in the schooling years, Ambi expressed himself vehemently on one such occasion. 

A most popular priest now, Ambi Bhattar recalls that conversation with his appa well over four decades ago even as scores of devotees wish him on this Tuesday morning on their way to the temple for darshan, an indication of the huge network he has built during his service at this temple. 

“In those decades, new dresses were bought only on select occasions and only one dress at that. On Deepavali day and on my birthday, my appa never saw me wear the new dress for he went away to the temple before I could wear and by the time he came home tired after half a day of temple service, I was back into my old dress”, says Ambi Bhattar with a tinge of sadness on how he missed his appa during the big moments in his life.

The Chitrai Utsavam has grown into such popularity now that several lakhs visit Madurai during this festival. It was one of the biggest fests even at that time when he was a school boy and his family had three mandagapadis. “While the entire city was enjoying the utsavam, I was not a witness to all the different days of the fest including the Horse Vahana entry into the Vaigai, the Vandiyur trip following that and the Dasavatharam darshan, for my appa was on duty on those days and as a young boy, I could not be taken care of during those high profile days", I told my appa as a teenager, says Ambi Bhattar on the grievances he raised.

There was minimal thattu kaasu, embarrassing abuses from devotees about priests, no home functions with appa’s presence for he was always at temple kainkaryam. All these left him aggrieved and was vocal about becoming an Engineer and not wanting to take to ‘alankara’ Bhattar kainkaryam that his forefathers had performed for so many centuries.

Multiple Azhvaars praised Temple

Azhagar Koil is a Divya Desam praised by several Azhvaars in all its glory 1000s of years ago. In a much earlier praise in the Paripatal belonging to the Sangam period, Thiru Malirun Kunram finds a detailed praise (http://prtraveller.blogspot.in/2015/11/paripatal-maliruncholai-balarama.html). The most fascinating description of Thiru Maliruncholai in the Paripatal is of Balarama and the extent of worship dedicated to him in this region, the reference to his chest ornaments and the beautiful single ear pendent. The devotees who throng the roads to the hill are advised to worship the hill itself as it is seen as the seat of the God who removes all worries and destroys the sins of devotees.

Koodal Iyizhaittal – A historical game at Thiru Maliruncholai

Andal, in the Nachiyar Thirumozhi, provides insights into the astrological predictions referred to as Koodal Iyizhaithal. She presents to us a historical system that was in vogue during her time. In  Koodal Iyizhaithal, one looks at the set of lines to decide the fate of the lovers. She addresses the angel and asks if the omens are good for her to unite with her beloved.

அழகனார் அணியாச்சியர் சிந்தையுள் 

குழகனார் வரில்

கூடிட கூடலே

Historically shells were used in a game through one of the two processes – either by putting them together in small groups or by drawing a number of concentric circles and seeing them in twos. If the final result ended in even number, it was seen as a Good Omen and the wishes of the lover was said to be fulfilled. Koodal Iyizhaittal was a historical game played by young girls who were looking to be united with their beloved. By the end of the game based on the result, they get an indication on whether they would unite with their lover. This is a game of dots and lines drawn to see if the final formation ends in a good omen.

Andal invokes the blessings of the Lord of Thiru Maliruncholai to ensure that the lines drawn will form the right concentric circles so it ends up in a good omen.

Answering the son's grievances

After having listened to all of his teenaged son’s grievances, appa Paramaswamy Bhattar patiently answered him one by one.

"There are crores of people in the state. Only a few are born as Vaishnavites. Among them, even fewer are Vaikanasa agama archakas. Unfortunately, the two born before you (sisters) cannot crossed the Kulasekara Padi. So, you are bestowed with the unique opportunity to be the one carrying our hereditary service into the future. I give you one day’s time for you to think through this. If you decide on becoming an Engineer and taking to that as your way of life, I would accept that but touching Sundararaja Perumal through your lifetime is a blessing that very few have", Paramaswamy Bhattar told his 17 year old son Ambi Sundara Narayanan in very polite and kind words.

Sundara Narayanan becomes 'Ambi' Bhattar

Within 24 hours, Ambi, the young teenager was transformed. From his much cherished dream of becoming an engineer, he had decided to turn into ‘Ambi Bhattar’. When he came back to his appa the next day to convey his decision on giving up the engineering seat that had come his way and to take to Bhattar Kainkaryam, little did he realise that decades later, he would become one of the most popular bhattars of this historic city and one who is identified as the Golden Horse Chitrai Utsavam Bhattar of Madurai.

He joined BA and began learning the Vaikanasa Agama from his Amma’s appa Ramaswamy Bhattar who performed Kainkaryam at Thuraiyur. Ambi Bhattar joined his appa in temple kainkaryam in 1991 after he married the daughter of the Dikshithar of Tirupathi.

1995 at Tirupathi - Vajra Kreedam

Exactly a decade after the decision to skip Engineering, he went to Tirupathi and anointed the Lord with Vajra Kreedam along with his Father in Law, who was the Chief Priest of the temple. He says that it was on that day that he realised the value of his appa’s advise in 1985 “The then President of the country Sankar Dayal Sharma visited the temple for Garuda Sevai and there I was placing the Kreedam on the Lord’s head before providing darshan to the President. Even the PM and the Prez of the country can only stand a few yards away whereas the archakas are blessed with the rights to touch and decorate the Divya Desam Lord.”

Golden Words - The Bhattar with the Golden Horse Vahana at the Chitrai Utsavam

And then back at Azhagar Koil, over the last couple of decades he has been the priest seen with Kallazhagar during the now globally renowned Chitrai Utsavam. Every time Ambi Bhattar is atop the Lord during the entry of the Golden Horse into the Vaigai, he remembers those Golden Words of his appa from 1985 “I had gone and complained to my appa as a school boy that I had not been able to have darshan even of our own Mandagapadis. Having taken to ‘alankara bhattar’ kainkaryam following his advise, I am now carried by 20 Sripatham Thangis and hold Sundararaja Perumal tightly every time they present a fast run. From the grievance of not having had darshan to being the one to touch and hold on to the Lord through the most popular festival of the year, it has been a blessed feeling and I have realised the value of those golden words of my appa only after experiencing the utsavam as the Bhattar of the Golden Horse Vahana procession.”

A Life Lesson - Handling devotees at crowded events

His appa’s public pulling him up three decades ago has remained entrenched in his memory every time he handles devotees. “During Kallazhagar’s trip to Vandiyur decades ago when I was still very young, I asked sambhavanai from a devotee who asked for flowers. My appa was a disciplinarian and was not lost on words when he saw his son go down the wrong path. He almost kicked me in front of everyone and gave me a stern warning on my conduct. He asked me if I paid and bought the flowers and that I should not transact with the flowers that were actually presented by the devotees themselves. That day, I promised to myself that it is my Bhattar duty to offer flowers to devotees irrespective of the sambhavanai they present. It was yet another great life lesson passed on by my appa to me and it has stood with me ever since over the last three decades.”

 

Ambi Bhattar's fav Utsavam - Noopura Gangai Thailakkappu

While the Chitrai Utsavam and Kallazhagar entering the Vaigai is seen as the most popular utsavam of Azhagar Koil, Ambi Bhattar’s favourite is the Thailakkappu utsavam in Aippasi when the Lord makes his way atop Thiru Maliruncholai to Noopura Gangai where the Bhattar anoints him with a sacred oil bath (https://prtraveller.blogspot.com/2024/11/azhagar-koil-noopura-ganga-aippasi.html). “It is a great feeling to be providing Perumal with this oil bath from the sacred waters flowing down at Noopura Gangai.”

Artha Jaama Pooja provides peace

He also finds great peace in performing the Kainkaryam during the Artha Jaama Poooja “It is the time of the day late in the evening when I invoke the blessing of the Lord asking for forgiveness for any wrongs done by him during the day. It is a quiet time and the Ekantham with Sundarara Raja Perumal provides me with great happiness and leads me to a peaceful sleep in the night.”

Ambi Bhattar has for long been the face of Azhagar Koil having built a great network with the devotees of Madurai. It is no wonder then that every devotee walking in to the temple wishes him and enquires about his wellbeing. Once again, he recalls the words of his appa from that early phase in his kainkaryam. “The devotees come for a one minute darshan carrying all their sadness with them. We will know their difficulty only if we stand in hours in the queue and then have a few seconds darshan in front of the moolavar Lord. Hence, always be kind and polite with them and help them have a good darshan” Ambi Bhattar told this writer on how he tries to conduct himself as an archaka.

Interestingly, and coincidentally at the time of writing of this story, Ambi Bhattar’s son, who has a MBA degree, has taken a big call to quit the corporate world where he was working in the IT sector. At 29, he too has decided to join his appa in Kainkaryam at Azhagar Koil much to Ambi Bhattar’s delight.

The Victory Hill - Kallazhagar answers devotee's prayers

Ambi Sundara Narayana Bhattar could have easily lost his Kainkaryam to the Engineering World had his appa not reasoned out to him the greatness of this Divya Desam service. From the time he was 17, he has not looked back once on the decision to skip his dream of becoming an Engineer for he has now realised all these years later as to how the feeling of being the ‘Alankara Bhattar’ at this Divya Desam praised by Periyazhvaar as the ‘Victory Hill’ is unmatched. Tears roll down Ambi Bhattar’s cheeks when he recounts yet again the blessed feeling of being the one holding on to Kallazhagar every time he enters the Vaigai with lakhs of devotees shouting out the name of the Lord and creating a great positive vibration. 

அலை வலைமை தவிர்த்த

அழகன் அலங்காரன் மலை

குல மலை கோல மலை

குளிர் மா மலை கொற்ற மலை

நில மலை நீண்ட மலை

திரு மாலிருஞ் சோலை யதே

At 58, after having performed the Kainkaryam at Azhagar Koil for three and a half decades, Ambi Bhattar has quite a physical issues born out of standing long including during the street processions but he continues to remain devotionally passionate about his favourite Sundararaja Perumal and says that just standing in front of the Lord takes one to a different world, one of unending bliss where he loses himself completely to the Lord of Thiru Maliruncholai. Till the final moments of his life, he hopes to continue this hereditary Kainkaryam that his forefathers had been performing for over 25 generations. His son joining him in Kainkaryam is a big boost to Ambi Bhattar and he believes he will be able to continue to perform this Kainkaryam with renewed vigour.

Nathan Koil Jagannathan Perumal Brahmotsavam Garuda Sevai

A Grand Alankaram, Wide Ranging Prasadam, Local Residents' Participation

The new archaka team at this Thiru Mangai Azhvaar praised Divya Desam named after Nandi is reviving the utsavams to its old grandeur

It is a Divya Desam par excellence as praised by Thiru Mangai Azhvaar in his Periya Thirumozhi, one where Nandi performed service. Built by the Pallava King Nandivarma, the Jagannathan perumal temple in Nathan koil is in the Shenbakaaranya Kshetram, which runs from here up to Mannargudi and was praised by Thiru Mangai Azhvaar as a location that has no equivalent. He praises this historic temple town as one where the distant beat of the festival drum sounds like monsoon clouds and the peacocks begin to dance in delight in the surrounding groves. 

தந்தை மனம் உந்து துயர் நந்த இருள்  வந்த விறல்

 நந்தன் மதலை 

எந்தை இவன் என்று அமரர் கந்த மலர் 

கொண்டு தோழ நின்ற நகர் தான் 

மந்த முழவோசை மழையாக ஏழுகார் 

மயில்கள் ஆடு பொழில் சூழ் 

நந்தி பணிசெய்த நகர் 

நந்திபுர விண்ணகரம் நண்ணு மனமே 

That was over a 1000 years ago. But for a long time over the last few decades, this Divya Desam on the southern outskirts of Kumbakonam near Korukkai had remained deserted with very few devotees visiting the temple while most of the other Divya Desams in this region had seen a turnaround. Finally with the arrival of a next gen priest, there seems to be a ray of hope and a revival in fortunes seems to be around the corner with his positive energy and a devotional determination to bring back devotees to the temple.

The young Raghavan Bhattar, along with his appa and brother, took charge of the Jagannathan Perumal temple a couple of years ago and has since been trying to revive the utsavams to some form of its old grandeur.

தீதறு நிலத்தொடு ஏரி காலினொடு 

நீர் கெழு விசும்பும் அவையாய் 

மாசறு மனத்தினொடு உறக்கமொடு இறக்கை

அவையாய பெருமான் 

தாய் செற உளைந்து  தயிர் உண்டு குடம் ஆடு  

தட மார்வர் தகை சேர் 

நாதன் உறைகின்ற நகர் 

நந்திபுர விண்ணகரம் நண்ணு மனமே 

Alankaram Expert from Nachiyar Koil

It is 3pm on Tuesday (June 2). Raghavan Bhattar has roped in Gopinathan Bhattar from Nachiyar Koil Divya Desam about 10 kms east of Nathan Koil for the alankaram of Jagannathan Perumal atop the Garuda Vahana. Historically, the priests of Nachiyar Koil had been performing archaka service at Nathan Koil but shortage of priests even at Thiru Naraiyar combined with an issue relating to an archaka brought an end to their archaka kainkarayam at Nandipura Vinnagaram a couple of decades ago.

                            Gopinathan Bhattar, Nachiyar Koil

Devotees thrilled at the alankaram

For over two hours, Gopi Bhattar does what he likes best. It is he who has been decorating Srinivasa Perumal atop Kal Garuda ahead of the now popular Kal Garuda Sevai at Thiru Naraiyur where he has been performing archaka service since the early 1990s. And when Raghavan Bhattar offered him the alankaram opportunity to present Jagannathan Perumal in a grand manner, Gopi Bhattar could not say no and he along with his Patshala going son, got down to minute details of the alankaram. After the completion of the alankaram, so satisfied was Gopi Bhattar with the decoration and the grandeur of the colourful silk vastrams on Garuda and Perumal that he could not take his eyes off Jagannathan Perumal but it was time for him to head back to Nachiyar Koil and he bid adieu to Raghavan Bhattar thanking him for this blessed opportunity.

New Lease of life for Nathan Koil

A couple of decades ago, Nathan Koil was in a sad state. Minimal devotees, dearth of kainkaryaparas led to a slowdown in utsavams. Multiple archakas had taken charge after the exit of those from Nachiyar Koil but not many survived the slowdown and frustration led by lack of devotees. But the temple has received a new lease of life under the leadership of Raghavan Bhattar who has been initiating activities that will drive devotees back to the temple.

பிறையின் ஒளி எயிறு இலக முறுகி எதிர் 

பொருதும் என வந்த அசுரர் 

இறைகள் அவை நெரு நெரு என வெறிய அவர் வயிறு அழல 

நின்ற பெருமான் 

சிறை கொள் மயில் குயில் பயில மலர்கள் உக அலி முரல 

அடிகொள் நெடு மா 

நறைசெய் பொழில் மழை தவழும் 

நந்திபுர விண்ணகரம் நண்ணு மனமே 

The Brahmotsavam in Vaikasi is one where he was keen for the alankaram to be grand and for wide ranging prasadams to be prepared and presented in large quantities. Past 6pm, devotees began to trickle in to have a first glance of Jagannathan Perumal atop the Garuda Vahana after the screen opened. Devotees were thrilled to see their perumal in such a grand alankaram decade with colourful tall flower garlands and glittering jewellery shining across his chest. To those coming in early, Kathamba rice was presented.

எண்ணில் நினைவு எய்தி இனி இல்லை

இறை என்று முனி யாளர் திருஆர்

பண்ணில் மலி கீதமொடு பாடி அவர்

ஆடலோடு கூட எழில் ஆர்

மண்ணில் இது போல நகர் இல்லை என

வானவர்கள் தாம் மலர்கள் தூய்

நண்ணி உறைகின்ற நகர் 

நந்திபுர விண்ணகரம் நண்ணு மனமே

While Raghavan Bhattar was overseeing the alankaram and the Yaaga Salai pooja, his 68 year old appa Lakshmi Narasimhan was delighting devotees at the Moolavar Sannidhi with his  loud and clear archanai explaining to them the special features of the presence of Nandi inside the Moolavar Perumal Sannidhi as a differentiator at this Divya Desam.

Legendary Tale of Nandi's service

Legend has it that Nandi, the vehicle of Shiva, wanted to meet Lord Vishnu at Vaikuntam and entered without securing the permission of the security guards (Dwarapalakas) of Vishnu. This angered the Dwarapaalakaas who cursed the Nandi.

Nandi looked up to Lord Shiva for solution, who wanted him to undertake penance at the place, which was South of Kumbakonam, North of Mannargudi, West of OppiliAppan (Vinnagar) and East of Srirangam, one where Goddess Lakshmi herself had undertaken penance previously.

Accordingly, Nandi undertook penance here to seek atonement for insulting the Dwarapaalakaas. Pleased with the prayers, Vishnu appeared before him. Nandi requested Lord Vishnu that this place be named after him and as can be seen from the verses of Thiru Mangai Azhvaar, this place came to be known as Nandipura Vinnagaram. An image of Nandi can be seen on the south wall inside the Sanctum just next to the Moolavar.

Committed Prabhandham members

It was a very hot day in Kumbakonam and as a relief to the Kainkaryaparas there were thick clouds above but it also left Raghavan Bhattar a bit worried about the possibility of the rain that could potentially play spoilsport to the much awaited Garuda Vahana procession.The Kainkaryaparas presented Kattiyam and the Prabhandham members who had begun the fourth canto to Namazhvaar’s Tiruvoimozhi earlier in the evening presented the satru murai verses on the Lord of Thiru Kurugur. 

தம்பியொடு தாம் ஒருவர் தம் துணைவி காதல்

துணையாக முன நாள்

வெம்பி எரி கானகம் உலாவும் அவர்

தாம் இனிது மேவும் நகர் தான்

கொம்பு குதி கொண்டு குயில் கூவ மயில் ஆலும்

எழில் ஆர் புறவு சேர்

நம்பி உறைகின்ற நகர் நந்திபுர விண்ணகரம் நண்ணு மனமே

The Agent of the Vanamamalai Mutt that administers the trust arrived as did the Ubayadarars of the day. Following the mariyathai and sundal and puliyotharai prasadam distribution, it was time for the procession to start.

Archaka Kainkaryam at 70!!

70 year old Kothandaraman Bhattar takes care of the Thayar Sannidhi at the temple and he is the one accompanying Perumal on the Garuda Vahana Procession presenting Deeparathanai at every stop and handing back flowers with blessings to every resident of Nathan Koil.

An excited Sripatham team

The sripatham are all local residents including many young boys. As seen at the Jagarathrakshagan Perumal temple in Thiru Koodalur last week, they are all excited to be the ones accompanying Jagannathan Perumal on this Garuda Vahana procession. . There is a buzz around the streets of Nathan Koil that is otherwise missing all through the year. The Prabhandham Members beginning the recital of the sixth canto of Thiru Mangai Azhvaar’s Periya Thirumozhi praising the Lord of Thiru Vinnagar. Being senior citizen members, they stay back at the temple to continue the recital while Perumal made his way on to the West street. 

உய்யும் வகை உண்டு சொன செய்யில் 

உலகு ஏழும் ஒழியாமை முன நாள் 

மெய்யின் அளவே அமுது செய்யவல 

ஐயன் அவன் மேவும் நகர் தான் 

மைய வரி வண்டு மது உண்டு 

கிளையோடு மலர் கிண்டி அதன்மேல் 

நைவளம் நவிற்று பொழில்  

நந்திபுர விண்ணகரம் நண்ணு மனமே

White Pulli Kolam filled streets

All the streets are dotted with beautifully laid out white pulli kolam and residents of every home come out with flowers, fruits and coconuts seeking the blessings of the Lord for the year ahead. On the North Sannidhi street, the residents are still financially backward and continue to live in hut houses while those in East and South streets bear resemblance to Thiru Mangai Azhvaar’s praise of mansions that seemed to touch the Moon. The clouds had scattered and the moon, two days after Pournami was shining bright. 

                                      Raghavan Bhattar

A satisfying evening for Raghavan Bhattar

Clock had almost ticked to 10pm when Perumal made his way back to the temple where the prabhandham members presented the ‘Om Namo Narayana’ satru murai verses on Nachiyar Koil, on an evening when Thiru Naraiyur’s Bhattar delighted the devotees with his alankaram. The sripatham boys have a satisfied look on their faces having performed this service while Raghavan Bhattar and his team are pleased to have got a bit of the grandeur back to the Brahmotsavam though the original inhabitants of Nandipura Vinnagaram are still missing. In remote Divya Desams such as these, the outstation devotees continue to give these utsavams a miss and it is through the individual efforts of Bhattars like Raghavan that the local residents get a flavour of historical utsavams as these. For these local residents around the four sacred streets, the Garuda Sevai during the Brahmotsavam is an important day in the year for they see a darshan of Perumal atop the Garuda Vahana as a great blessing to them that gives them the hope that the financial challenges will be overcome in the year ahead.

Late into the night after unmounting Jagannathan Perumal from the Garuda Vahana, Raghavan Bhattar heads back home with his appa and brother satisfied at the efforts of the evening having brought smiles in the faces of the devotees of Nandipura Vinnagaram. 

Thiru Kannapuram Brahmotsavam Shiva Thiru Kolam

Sowri Raja Perumal provides darshan in a Once in a Year 'Shiva Thiru Kolam' this Saturday morning

The 7th day of the Vaikasi Brahmotsavam is a special one at Thiru Kannapuram Divya Desam for Sowri Raja Perumal provides darshan as Brahma, Vishnu and Shiva in three different processions.

It is 10.30pm on Friday May 29. There are no devotees inside the temple but the entire complex is abuzz with young sripatham boys carrying Sowri Raja Perumal on their shoulder with great excitement around the prakara. Having provided darshan earlier in the evening as Brahma, the Lord with his differentiated Sowri is in his usual Vishnu Thiru Kolam for this second procession of the evening. On the North Tank street, the prabhandham members are ready to start the recital of Periya Thirumozhi with the sacred verses on the Lord of Thiruneermalai. 

Residents of every home on the tank street come out to welcome the Lord. Close to 11pm, he is at the East street where a set of sripatham members await the arrival of Sowri Raja Perumal for them to mount him on to Periya Thiruvachi. A set of devotees have also gathered to pull the rope around the four long streets of Thiru Kannapuram. 

As the procession moved into the West street, the prabhandham members began the recital of the third canto of Periya Thirumozhi. It is a peaceful quiet procession with the resident devotees enjoying darshan of Sowri Raja Perumal in an unhurried darshan. Unlike till a decade ago, the roads have been relaid and it’s a smooth pulling of the rope. 

As the Periya Thiruvachi reached the end of the North street (that then extends itself to Thiru Marugal road), the power went off in Thiru Kannapuram allowing for an old fashioned traditional darshan with the entire street in darkness and the almost full moon right above the Lord lighting up the street along with the Ghee lit Theevatti.

Back near the chariot on the East street, the sripatham unmount Sowri Raja  Perumal from Periya Thiruvachi and carry the Lord on their shoulders.

At the South Tank street, 85 year old Koora Kulothama Dasa is still awake  and presents Thattu in front of his newly rebuilt house that looks like a mansion as described by Thiru Mangai Azhvaar in the Periya Thirumozhi.

அரிவரவு முகில் கணத்தால் 

அகில் புகையால் வரையோடும் 

தெரிவு அரிய மணி மாடத்

திருகண்ணபுரத்துறையும் 

வரி அரவின் அணைத் துயின்று 

மழை மதத்த  சிறு தரு கண் 

கரி வெருவ மருப்பு ஒசித்தாற்கு 

இழந்தேன் என் கன வளையே   

Clock has ticked to midnight when Sowri Raja Perumal made his way back through the Eastern Raja Gopuram that is now covered for renovation works. The consecration was slated for Avani but a case filed in the court and a subsequent stay order has meant that this could be postponed. 

Devotionally committed Prabhandham Members

The Prabhandham members comprising of adyapakas from Thiruvallikeni and Kesava Perumal temple in Mylapore present the Satru Murai of Arimeya Vinnagaram verses. It is almost 12.30am when Sowri Raja Perumal is back at the alankara mandapam. The Sripatham personnel are presented with hot puliyotharai for their service and they take this back home for dinner. There are a few more service personnel left for whom rice is being boiled and they get their share of hot and fresh Puliyotharai at 1am.

Following in appa's footsteps

45 year old Murali Bhattar is following in the footsteps of his legendary appa Sowri Raja Bhattar and is all set for the differentiated alankaram of Sowri Raja Perumal as Lord Shiva. Having almost worked non stop for 24 hours, he is visibly tired with red eyes but one could catch a glimpse of happiness at the satisfaction of having decorated his favourite perumal in the Shiva Thiru Kolam at 3.30am on Saturday morning as he takes one final close look at the perfection of the alankaram.

He tells this writer  as to how the round chandanam on the forehead, the long white flower garland and white vastram are special features of this alankaram. His 15 year old son is learning the agama and pooja krama from Sowri Raja Bhattar while also focusing on academics.

Early morning Shiva Thiru Kolam Darshan

By 4am Kainkaryaparas and devotees start trickling in. Each of the Kainkaryaparas take up one instrument as they present devotional music with the beating of the drums and the big dumb bells  creating a positive vibration inside the temple at this early hour in the morning. As the clock ticks to 5am, the big door opens and the devotees have a first glimpse of Sowri Raja Perumal in the Shiva Thiru Kolam as the Sripatham make their way out of the Sannidhi presenting the Voyali that is so popular at the Kapaleeswarar temple during the Panguni Utsavam. 

Love filled devotees of Kannapuram

இணை மலி மருது இற  எருதினோடு  இகல் செய்து 

துணை மலி முலையவள் மணம் மிகு கலவியில் 

மணமலி விழவினொடு அடியவர் அளவிய 

கணமலி கணபுரம் அடிகள் தம் இடமே  

The 50 odd devotees who have gathered at the temple at this early hour enjoy both the voyali and the beating of the drums. In front of the Vibheeshana Sannidhi, the prabhandham members present Thiru Mangai Azhvaar’s Siriya Thiru Madal while the devotees have a close look at this once in a year Thiru Kolam of Sowri Raja Perumal and chat amongst themselves on the special features of the alankaram.

After 20 minutes of providing darshan in the Shiva Thiru Kolam, Sowri Raja Perumal made his way back to the alankara mandapam with the devotees expressing a blessed feeling at having had the opportunity to have darshan of their Perumal in this Thiru Kolam.

Unmindful of his recent ill health, 76 year old Sowri Raja Bhattar who has been performing archaka service for over six decades at this Divya Desam has stayed awake through the night supporting his son Murali Bhattar and overseeing the alankaram. He had been the one decorating his favourite Sowri Raja Perumal for many decades with this Shiva Thiru Kolam and is delighted and sports a smile on seeing his son take  the mantle of the alankaram expert (https://prtraveller.blogspot.com/2021/11/thiru-kannapuram-sowri-rajan-bhattar.html).

Srirangam East Gopuram Reopening Delayed

Shut down for years- Devotees put to great hardship in Srirangam

Will the new HRCE Minister initiate steps to hasten the reopening process

When the residents of Srirangam came on to the streets opposite the Damodara Krishnan East Gopuram late last year, the JC of the Ranganathaswamy temple, Sivaram Kumar, assured them that the gopuram will be reopened by March this year. When this writer wrote a story for The Hindu in December last, the devotee donor Dr. Jayabal from Coimbatore who is also building the Raja Gopuram in Thiru Vellarai said that the gopuram will be opened in May this year. 

Last month, when this writer met the JC, he confirmed that the Gopuram will be reopened to traffic this month. The residents of Srirangam were eagerly looking forward to the reopening for they had been put to a great hardship over the last few years with the complete shutdown of this gopuram with residents not even allowed to walk through this passage (https://prtraveller.blogspot.com/2026/04/srirangam-jc-sivaram-kumar-2nd-panguni.html).

Many thought that this would indeed be opened in May this year but unfortunately the completion of the strengthening process is taking extra time and the reopening has been postponed by at least another two months. “The work is likely to take another 45-60 days” Jayabal told this writer on Thursday.

With the Srirangam constituency winner becoming the HRCE minister, the residents are hoping that he will take this issue as a priority and push the JC and the devotee donor to complete the final leg of the strengthening process quickly.

Autos have had to take a detour while coming from the eastern side of Srirangam from locations such as Kaattu Azhagiya Singar temple and the Girls High School. For a few years now, devotees have missed the straight road from the East to reach the White Gopuram which they had over a long period of time. Unfortunately, the residents on the eastern side including many shops there have lost hope after multiple postponements and have been frustrated with the non opening of this important pathway to the Ranganathaswamy temple from the East.

Will the new HRCE minister Ramesh initiate immediate steps to hasten the completion process and put a strict deadline to this for there has been an inordinate delay in the completion and the reopening has been put off a few times including the proposed reopening, first in March this year, and then the targeted reopening this month.

This section will continue to track the developments.

Thiru Koodalur Jagathrakshagan Vaikasi Brahmotsavam Revival

Kasturi Rangan Bhattar performs a solo act in reviving and organising the annual Brahmotsavam bringing together local boys and getting them to perform the Sripatham Service for the Vahana Processions

It is over 25years since Kasturi Rangan Bhattar began his Kainkaryam at the Jagathrakshagan perumal temple in Thiru Koodalur, one praised by Thiru Mangai Azhvaar. For much of this phase, he has been all alone performing archaka kainkaryam having initially begun his service as a teenager supporting his ‘blind’ appa Muthu Krishnan Bhattar (who had lost his eyesight in an accident) and then officially taking over in 2007. He was inspired by the story of his grandfather Srinivasa Raghavan who had performed Thiru Aradhanam at the temple for several decades till 1980 at a salary of just Rs. 13!!! With the exodus of the original inhabitants and shortage of Kainkaryaparas combined with the slowdown in the devotional movement, most of the utsavams had come to a halt in the second half of the previous century.

He had tried to revive the Brahmotsavam in the decades gone by but the vahanas were big sized and heavy. Jagatharakshagan Perumal had provided darshan around the four streets atop different vahanas in the glory days of the temple as part of the Brahmotsavam but with the shortage of Sripatham personnel, these could not be used anymore. Kasturi Rangan Bhattar saw the renovation works as a good opportunity to build new smaller vahanas so the Brahmotsavam with vahana processions could be revived. 

The consecration of the temple that took place a few years ago was a good time to kick start the Brahmotsavam with vahana processions once again. He pooled together young school going boys and inspired them to take to this service. He motivated and trained them in this process. Surprisingly, the young ones, some of them not yet into their mid teens took to this with great delight seeing this as an opportunity to spend quality time with their friends during the summer vacation. 

தாம் தம் பெருமை அறியார்

தூது வேந்தர் காய வேந்தர் ஊர் போல்

காந்தன் விரல் மென் கலை நன் மடவார்

கூந்தல் கமழும் கூடலூரே -Thiru Mangai Azhvaar

Legendary story

Legend has it that the Devas came together at Thiru Koodalur invoking the blessings of Lord Vishnu requesting him to kill Asura Hiranyaksha. As all of them came together at this place invoked the blessings of the Lord requesting for protection, this place has come to be called Koodalur (where people come together). The Lord who protected the village from the Asura has come to called Jagath Rakshagan - One who protects the World and the moolavar as Vaiyam Kaatha Perumal.

Through the year, Kasturi Rangan Bhattar also doubles up as the cook but for the Brahmotsavam he has roped in two Kainkaryaparas to perform madapalli service over the ten days of the utsavam. A team from Chennai has taken turns to present the Nalayira Divya Prabhandham during the festival.  He also brought in a couple of his relatives to support him in archaka service. 

Silk vastrams for the procession

It is Tuesday (May 27) evening and the fifth day of the Brahmotsavam in Vaikasi. Proactively particiapting in the revival, once India’s fastest bowler and the architect of the MRF Pace Foundation in Chennai, TA Sekar along with his wife offered to present vastrams as early as February of this year and later organised silk vastrams for the street processions on hearing of the revival of the Brahmotsavam. Pleased with the arrival of these new vastrams ahead of the Brahmotsavam, Kasturi Rangan Bhattar  got down to draping Hanuman and then Jagathrakshagan early in the evening. By 5.15pm, he had done with the alankaram with Perumal looking bright decked with shining jewellery. 

Taking care of education costs

Like this former India cricketer, a founder of a Mylapore, Chennai headquartered IT company, who was also a class mate of Sekar, is supporting the education of the priest's school going daughter that acts as a great financial security to him for the HRCE pays him a lowly salary that has remained stagnant during the decades of his service. The paddy that was historically paid to priests at this temple has also been due for two decades and that amounts to a few lakhs. 

In his praise, Thiru Mangai Azhvaar says that the Lord resides at Thiru Koodalur where bees drink the fragrant nectar and sing the Kurunji songs.

செரும் திண் திமில் ஏறு உடைய பின்னை

பெரும் தண் கோலம் பெற்றார் ஊர் போல்

நறும் தண் தீம் தேன் உண்டு வந்து

குறிஞ்சி பாடும் கூடலூரே

The outstation devotees are unfortunately absent at the Brahmotsavam. Even the ubayadarar on this fifth day has not been able to make it for he is in Australia. Kasturi Rangan Bhattar says that he keeps informing devotees ahead of time but most of them don't make it even to this annual utsavam that has been revived with the historic Vahana processions around the streets of Aduthurai Perumal Koil.

Solo Recital of Tiruvoimozhi

Sridharan, the sole prabhandham member has made it from Chrompet, Chennai and he begins the recital of the fifth canto of Tiruvoimozhi sitting in front of the grand looking Jagathrakashagan even as the two madapalli cooks start the preparation of the prasadam for the evening. There is buzz inside the temple complex as around 25 of the Sripatham boys arrive just after 6.30pm. Kasturi Rangan Bhattar has all of them under his mentorship and they are eager to learn.

After the evening pooja, he directs the sripatham boys to get ready for the start of the procession. About 10 of them carry Jagathrakshagan from the alankara mandapam to the wheeled vehicle. A couple of the sripatham boys go to the corner of the temple to light up the fire crackers to signal the start of the procession so the residents of Aduthurai Perumal Koil, the name by which this location is referred to can get ready to welcome the Lord into their homes. 

Jagathrakshagan in a shiny pink silk vastram atop Hanuman in a green silk vastram make their way through the eastern raja gopuram where the solo prabhandham members begins the recital of Namazhvaar’s Tiruviruttam verses.  The lights go up in front of the Lord making him look even brighter.

In another of his ten verses on Thiru Koodalur, Thiru Mangai Azhvaar found raw mangos falling from the trees ripen in the (Cauvery) river.

தக்கன் வேள்வி தகர்த்த தலைவன்

துக்கம் துடைத்த துணைவர் ஊர் போல்

எக்கலிடு நுண்மணல் மேல்

எங்கும் கொக்கின் பழம்வீழ் கூடலூரே

When he was here  as part of his devotional journey, he saw the sapling of Mullai creepers climbing over the tall Kurundu tree and coconut branches hanging low on trees over the leaves of the betel creepers that were surrounding it. 

Another story relating to this historic temple goes that Raja Ambarishi was so pious that he even let go his kingdom to continue his penance. Sage Durvasa, renowned for anger, once visited Ambarishi. With the king in deep penance, Durvasa, in his typical style, lost patience and cursed Ambarishi to lose the power of his penance. The staunch devotee that Ambarishi was, he continued to be lost in thoughts of the Lord. Coming to the aid of his devotee, Vishnu threw his Chakra at Sage Durvasa, who immediately begged the Lord for forgiveness. Hence, one can find the Utsavar at this temple-JagathRakshagan- with the Chakra in his hand.

Pleased with Ambarishi’s penance, it is here that Vishnu gave him Darshan in his full Divine form. Delighted at having seen the Lord in his divine form, Ambarishi built this temple. It is believed that this temple was washed away later with floods in the Cauvery. The temple that exists now in its current form was built later by Rani Mangammal of Madurai.

Sridharan, Prabhandham Member (l) with Sudarshan, Sarangapani Koil Maniam

On to the South street, there is a surprise visitor to the utsavam. Sudarshan, the Maniyakarar of Sarangapani Koil, welcomes Jagathrakshagan to his home presenting flowers and has darshan of the Lord along with his parents. The Maniyakarar hails from Thiru Koodalur with his forefathers having resided on this South Street. 

The residents of Thiru Koodalur are delighted with the revival of the Brahmotsavam and each one of them come out of their homes along with the family members to present Thattu. There are happy faces all around for they see this revival as a positive sign for this historic temple town praised over a thousand years ago by Thiru Mangai Azhvaar. 

Past 8pm, Jagathrakshagan is in the final stretch having reached the Eastern end of Aduthurai Perumal Koil. Provision shop owners and tiffen centers too come out to present flowers and have darshan of Perumal atop Hanuman.

A third story relating to the temple has it that River Cauvery, now completely dry a few hundred yards South,  displayed her grief to the Lord that all the impurity/sins was being washed at the river and that she was feeling that the river here was becoming impure and unclean. Answering her prayers, it is believed that Cauvery regained all her glory at this place.

Voyali right at the end

The Sripatham boys are enjoying this experience engaging with the devotee residents at every stop. The sole prabhandham member recites Namazhvaar’s Tiruviruttam verses through the street procession. Close to 9pm, Vaiyam Kaatha Perumal is back at the temple through the recently consecrated Eastern Raja Gopuram. The Sripatham personnel carry the Lord on their shoulders back to the alankara mandapam from where they had started just after 7pm. And they perform Voyali much to the delight of the 50 odd local residents who have gathered at the temple for the closing events of this fifth day. Kasturi Rangan Bhattar performs the Deeparathanai and shortly after prasadam is distributed in good quantities to each of them. 

Kasturi Rangan Bhattar (l) with his two team members

Devotional commitment to revive utsavams

It takes a great devotional commitment to stay back at a remote temple as this and perform daily Thiru Aradhana all alone for two decades. It is even more challenging to revive and organise a ten Brahmotsavam with processions both in the morning and evening without any physical support on the ground.  But the 43 year old Kasturi Rangan Bhattar who has been here from his teenage years has built a great relationship with the locals and the sripatham boys provide him with great strength and cheer. They listen to his directions and follow his instructions understanding each step in the process. For them, it is a great way to spend the summer vacation and this experience will hold them in good stead into the future. For the Bhattar, he is looking forward to participation from more Kainkaryaparas at this Vaikasi Brahmotsavam and also for them to support the utsavam financially so it can return to its old grandeur.

Also, it is hoped that the new HRCE minister Ramesh will look into the issue of low salary and initiate action to both increase the priest's salary as well as close out the dues, that have been pending for decades.