Thursday, January 14, 2010

Kadayanallur Anjaneya temple

One finds reference to this place in Kishkinda Kandam
Anjaneya is said to have stayed here for a week along with the Vanara army

Located 150kms South West of Madurai and about 20kms East of Tenkasi on the Madurai-Tenkasi Highway is the Anjaneya temple in Krishnapuram near Kadayanallur.

The Story
In the search for Goddess Sita, Anjaneya is said to have come here along with the Vanara army. Thirsty after a long search, they saw wet swans, cranes and other birds in this place and wondered if there was water around. Going closer led them to two caves where they found Swayamprabha uttering, repeatedly, the name of Rama.

Anjaneya was surprised to find a huge palace inside the cave with fruits all around. Swayamprabha shared with Anjaneya the story of Indra getting liberated from Brahmma Doshamm, having rescued her from Asura Mayan and how she was assigned the task of taking care of this palace, until she could hand it over to Anjaneya.

Having waited these many years, she requested him to stay here so she could get moksham and go back to Indra Logam. However, Anjaneya refused saying he had to complete his task of finding Goddess Sita and that he would come back once he had done that.

Swayamprabha is said to have directed him in the direction further South in his search for Sita.

Having killed the Lankan King Ravana, Rama was on his way in his Pushpaka Vimana when he found a river following him. On enquiry, Anjaneya narrated the story of his meeting with Swayamprabha and his promise to return to this place, which was called Kishkinda Puram.

On coronation, Rama is said to have come here with Sita and Anjaneya and stayed at this place.

Reference in Kishkinda Kandam

One finds reference to Swayam Prabha Theertham in Kishkinda Kandam. In centuries gone by, this place was called Kishkinda Puram which over a period of time me became Krishnapuram (Kadayanallur).

Anjaneya in One Stone

The Anjaneya idol is made out of a single stone and is seen to be going down below the earth.

Two Caves

There are two caves inside the temple – one leads to the Anjaneya Sannidhi and the other one is said to have led one to Rameswaram Kodi Theertham.


Prarthana Sthalam
Belief is that bathing in the temple tank relieves one of Brahmma Hathi Dosham. Also, Lord Anjaneya is said to fulfill within 5 weeks the wishes of devotees who offer their lsincere prayers at this temple.

Festivals

Hanuman Jayanthi – Laksha Archanai
Puratasi Saturday special
Rama Navami Utsavam

Quick Facts

Moolavar : Veera Anjaneya
Rama, Sita, Lakshmana and Anjaneya Sannidhi to the West of Moolavar Anjaneya
Temple Time : 830am-1130am and 430pm-7pm
Contact : Ramachandra Bhattar @ 99657 22693 / 98429 40464
Address : 57/29 Gopala Krishna Swamy Koil Street
Krishnapuram Kadayanallur
Tenkasi Taluk Tirunelveli District 627 759

How to reach Kadayanallur
Chennai-Sengottai Express stops at Kadaiyanallur station
Daily passenger trains between Madurai and Tenkasi
Buses every 15minutes from Madurai on the Tenkasi road (about 3 hours from Madurai)

Sunday, January 10, 2010

Madanagopal temple Madurai

Lord Krishna seen playing the flute


Located in the heart of Madurai half a kilometre East of Koodal Azhagar Divya Desam is the Madana Gopala Perumal Koil where the Lord is seen with four hands- providing darshan as Perumal holding a Conch and Chakra and as Krishna playing the flute with his other two hands. The Lord is also known as Deivika Vasudevan.

Said to have been installed by the rishis thousands of years ago, the Madana Gopalan temple was later renovated in the 7th Century AD. Several Ramayana sculptures are seen at this temple.

Festivals

Gokulashtami is special at this temple
Big festival on Rohini Nakshatram in Aavani
Chitrai annual festival
9 day festival in Aadi

Quick Facts
Moolavar : Venugopalan, Rukmani, Satyabhama
Goddess : Madana Mayuravalli
Utsavar : Madanagopalan
Temple Time: 7am-12noon and 430pm-9pm
Contact : Soundara Raja Bhattar @ 94431 81793 or 0452 234 9363

How to reach
Veera Raghava Perumal is ½ km East of this temple
Auto from Madurai Junction will cost Rs. 30/-
 For auto around Madurai temples, call:99652 44904

Saturday, January 2, 2010

Veda Narayana Rajagopalaswamy Palayamkottai

A Handsome Azhagiya Mannaar displays his standing beauty in Tier 1 of this ancient Pandya Period temple


Located on the Tamaraibarani banks in the Shenbagaranya Kshetram in Palayamkottai, 4kms East of Tirunelveli Junction is the East Facing Azhagiya Mannaar Rajagopalaswamy temple, one that dates back to the Pandya period. This Vaikanasa Agamam temple serves as a good example of following the processes laid down in the scriptures.

History


Mana Vallabha Pandyan is believed to have constructed the temple and big walls surrounding the 2.5acre temple.

Name

This place was earlier called Thirumangai Nagar. The temple is referred to as a ‘Thuvi Sthalam’- with the two tier structure below the Ashtanga Vimanam (similar to Thiru Koshtiyur/Uthira Merur/Koodal Azhagar) - the Varna Kala (idol) Veda Narayanan seen in a Grand sitting posture with four hands flanked by Veda Valli and Kumudavalli Thaayar.

With one hand, Veda Narayanan seems to be inviting the devotees to come to him, with the other he is seen blessing those who come to offer their prayers. He is seen with a Conch and Chakra in his other two hands.

There is no abhishekam for this Varna Kala Moolavar.

Also, in the Sannidhi are Brigu and Markandeya Rishis, who undertook penance at this place and had darshan of Veda Narayanan. Urvashi and Thilothama idols are also seen inside the Sannidhi alongside Veda Narayanan.

The Story

Brahmma is believed to have undertaken penance invoking Lord Vishnu to help recover the Vedic Scriptures that had been taken away by the asuras. Hence the name Veda Narayanan.

The Rajagopalan Utsava Idol is said to have been one that was with Arjuna who performed his daily poojas at the end of the Mahabaratha war. This idol is believed to have been brought from the banks of the Ganges and installed by a Pandya King at this temple.


Azhagiya Mannaar turns girl child into a boy

A devotee offered prayers to this Lord for a boy child. When despite his sincere prayers a girl child was born, he threw the plate at the Lord who suffered an injury in the nose.

On his return home, he found to his pleasant surprise a boy. Azhagiya Mannaar had granted the devotee's wish and had turned the girl into a boy. Hence, this Lord is known as Pennai Aanaakiya Azhagiya Mannaar. The Lord is seen with a scratch in his nose.

Mooligai Sculptures

Inside the Maha Mandapam on the walls, one finds exquisite mooligai paintings sketching the Ramayana story. Inside this mandapam, one sees fish shaped sculptures on most of the pillars, another indication of the construction of the temple during the Pandya rule.

50 feet high Kodi Maram (temple flag) along with the 5 tier Raja Gopuram that can be seen from the Tirunelveli Bye Pass road gives this temple a majestic look. The Raja Gopuram also has sculptures relating to Vishnu and Shiva Puranam.


Madapalli has a Gopuram

An interesting feature at this temple is that the madapalli has a gopuram.

There are no Andal and NamAzhvaar Sannidhis in this temple.

Festivals

Vaikasi –Annual abhishekam

Panguni Brahmotsavam

Puratasi Saturday- Garuda Sevai

Margazhi - Every day early morning Thirupalli Yezhuchi recital from 430am

The Samprokshanam took place in July last year, the first in several centuries.


Quick Facts

Moolavar : Veda Narayanan Sitting Posture
Goddess : Veda Valli, Kumuda Valli

Utsavar : Rajagopalan with Rukmani and Satyabhama

Tier 1 : Azhagiya Mannaar Standing Posture with Bhoo and Sri Devi (with exquisite paintings on all the four walls)

Temple Time : 630am-1030am and 530pm-9pm

Contact  : Neela Mani Raju Bhattar @ 0462 2572097

How to reach
An auto from Tirunelveli Junction will cost Rs.40/-.

One can get down at Market stop (Tirunelveli Town/Junction to Samathanapuram bus) and walk 5 minutes to reach the temple.

Thursday, December 31, 2009

Veda Narayana Perumal Kodikulam Madurai

Lord Ranganatha of Srirangam is believed to have stayed here for sometime during the Islamic Invasion


Located about 10kms East of Madurai and 3kms East of Yoga Narasimha temple is the Veda Narayana Perumal Koil in Kodikulam at the foot of Yaanamalai.

During the Muslim Invasion of Srirangam, Pillai Lokacharya (13th-14th Century AD), who lived for over a 100years, is believed to have brought Lord Ranganatha from Srirangam and kept him at the Veda Narayana Perumal Sannidhi here in Kodikulam.
He is said to have attained Moksham at this place.

Inscriptions at the Thiru Mogur Divya Desam refer to this place as Thungavan Kshetram on the banks of Brahmma Theertham.

In the 14th century AD, it is believed that this temple slid into ruins under the reign of Maravaraman Kulasekara Pandyan I and was later renovated by Sundara Pandyan, a Chieftain.

Pandavas, during their exile, are said to have come here and had the big rocks at this place as their sleep beds.

Temple Time: Opens at 8am… Priest can be contacted on the below number and he can open the Sannidhi for the devotees anytime during the day.
Priest : Veera Raghava Bhattar @ 94426 22181

How to reach:
Number of mini buses from Y. Othakadai to Kodikulam.
One can also visit the Yoga Narasimha temple at Narasingam and take an auto from there to this Sannidhi.

Yoga Narasimha Narasingam Madurai

A less known 5000 year old Narasimha temple at the foot of Yaanamalai Madurai
Thiru Mogur Kaalamegha Perumal makes his annual trip to this temple on Maasi Pournami to enact Gajendra Moksham episode

Located 8kms East of Madurai off the Melur Highway and 4kms North of the Thiru Mogur Kaalamegha Perumal Divya Desam at the foot of the huge Yaanaimalai (elephant hill) is the Yoga Narasimha temple in Narasingam (Y. Narasingam). This place is referred to as the Gaja Giri Kshetram and this temple is known as ‘Kodavarai Koil’ signifying the construction of the temple by breaking the huge piece of rock.

History
Going by the inscriptions seen inside the Moolavar Sannidhi, this temple may date back over 5000years.

The Story
One story goes that during the Madurai Thiruvalaiyadal Puranam, Indra sent his elephant here to Madurai. At the end of the event, it is believed that they found a huge elephant in a sleeping posture. This is said to be the elephant rock we see today off the Madurai-Melur highway near Y. Othakadai.

Another story relating to Yaanaimalai Narasimha is that Pulastiya Maharishi, the great grandfather of Lankan King Ravana is said to have undertaken penance at this place and had darshan of Lord Narasimha.

Romasa Maha Rishi’s Penance

A third story relates to Romasa Rishi.

Not having a child, Romasa Maha Rishi approached Sage Narada, who asked him to bathe in the Sakkara Theertha and undertake penance at Padma Thadagam, a place filled completely with flowers. He performed a Sathra Maha Yagna to invoke the blessings of Lord Narasimha , who pleased with his prayers appeared before in a Gigantic form in an Ugra Kolam.

Worried about the presence of Narasimha in this ‘hot’ form, the Devas went to Brahmma for solution. Brahmma transformed Shiva into a Saraba form. This Saraba Pakshi had Brahmma as the head, Surya and Chandra as the eyes and small boys as the legs. However, Narasimha refused to be cooled down, in fact his anger grew after seeing this form, leaving the Devas running for protection. They invited Prahalada to come to this place to try and cool down Lord Narasimha.

Finally the story goes that it was the presence of Goddess Lakshmi that cooled Narasimha down and the two of them are said to have blessed Romasi Rishi with a child.

Unique Utsava deity

Varada Narasimha, the Utsavar, is seen in a standing posture with a Lion shaped face and a mace in his left hand, not seen elsewhere.

Festivals

Swathi Thirumanjanam

Prathosham Thirumanjanam (not heard of in other Vishnu temples!!!!)

Once a year, on Maasi Pournami day, Kalamegha Perumal of Thiru Mogur Divya Desam makes a trip to the Yoga Narasimha temple here in Y.Narasingam. Gajendra Moksham episode is enacted here.

On this day, an oil Abhishekam is performed on Lord Narasimha.

Kodikulam Veda Narayana Perumal Koil

3kms East of this temple is the VedaNarayana temple in Kodikulam where Pilla Lokacharya is said to have brought and kept Lord Ranganatha of Srirangam in safety during the Muslim Invasion of Srirangam. Pillai Lokacharya is said to have attained moksham there. To recognize this special contribution, a separate temple dedicated to Pilla Lokacharya has been constructed at Kodikulam.


Quick Facts
Moolavar  : Yoga Narasimha in a Ugra Kolam
Goddess    : Narasinga Valli Thaayar(Separate Sannidhi)
Temple Time: 7am-12noon and 4pm-8npm
Contact      : V.K. Ramesh Bhattar @ 94864 68780 or 0452 2422750
                    P. Rajagopal Bhattar  @ 98654 88821 or 0452 2422158

How to reach
Mini buses every 10mts from Othakkadai
Auto from Matuthavani bus stand will cost Rs. 50-60/-
Auto from Madurai Railway Station will cost Rs. 150/-

For auto around Madurai temples, call:99652 44904

Wednesday, December 30, 2009

Aathi Varaha Perumal Kumbakonam

Prarthana Sthalam for the unmarried - Bhoodevi thaayar is said to provide relief from land related problems
Sarangapani Aaravamudhan and Chakrapani Perumal visit this temple on the 7th day of Chitrai every year


Located just behind the Chakrapani temple in Thiru Kudanthai is the ancient Aathi Varaha Perumal Koil, a temple that dates back to the Varaha Avatar.

The Story
Having not allowed the Rishis for a direct darshan of the Lord at his abode in Sri Vaikuntam, the security guards (Dwarapalakas)- Jayan and Vijayan- were cursed to serve tenures as asuras. Hence, they were born as Hiranya-Hiranyakashipu, Kumbakarna-Ravana and Dhandavatran-Sishupala.

During the first of their `Stints in this asura form, Hiranyaksha takes Goddess Earth to the Nether World. Lord Narayana took the Varaha Avatar to defeat the asura and bring Bhoo Devi back to the earth.

Having brought the earth back and as per the prayers of the rishis, Lord Varaha provided darshan here with Goddess Bhoo Devi on his lap.

The Name
As this temple dates back to a period before the other three well known temples of this temple town–Sarangapani, Ramaswamy and Chakrapani, the Lord here is referred to as Aathi Varaha Perumal.

Prarthana Sthalam
As the Lord came together again with Bhoo devi at this place and provided darshan in a Kalyana Kolam, this temple is said to be a prarthana Sthalam for unmarried people.

Also, Aathi Varaha Perumal and Ambuja Valli Thaayar are said to provide solutions to all land/ house related issues if one offers sincere prayers at this temple on Tuesdays.

Joint visits to this temple by couples and performing special archanai here is said to prevent separation and keep the couples together.

Festivals

10 day Brahmotsavam in Maasi
Pavitrotsavam in Aavani
10 day Navathri Utsavam

On the 7th day of Chitrai, the Lord from Sarangapani and Chakrapani temples come here on a procession.

Quick Facts
Moolavar: Aathi Varaha Perumal with Bhoo Devi on his lap
Goddess : Ambuja Valli Thaayar
Temple Time: 8am-11am and 5pm-830pm
Priest contact number : S. Krishna Kumar Bhattar @ 94422 26413

How to reach

An auto from Kumbakonam bus stand will cost Rs. 40/- and from Railway Station will cost Rs.50/-

Monday, December 28, 2009

Kudavasal Srinivasa Perumal

The only temple where Lord Srinivasa is seen facing North
Friday Thirumanjanam and Thursday Nethra Darshan are performed similar to Tirupathi temple


Located 15kms from Oppiliappan temple(Tirupathi Srinivasa's elder brother) on the Kumbakonam-Tiruvarur highway is the Srinivasa Perumal temple, in Kudavasal, considered to be the younger brother of Tirupathi Srinivasa.

The Story


Ahead of Pralayam, Brahmma approached Vishnu to help safeguard the Vedas. Mixing Nectar with sand, Vishnu made a sacred pot (Kudam) and asked him to place it Meru Hill in the North.

During the Pralayam, the pot slid down the hill, flowed along rivers and opened up and came to a halt here. The resultant river, which one can see 1km north of this temple is Kudamuruti. Brahmma opened the sacred pot and the first place created after the pralayam was ‘Kuda’ ‘Vayil’, which in passing of time became Kudavasal.

This place is referred to as Kadathvara Pura Kshetram by North Indians (sacred pot = Kada, opening of the sacred pot = Dwara)

Kubera’s Penance and Lord in Northern Direction


Kubera, God of Wealth and the ruler of the Northern direction, undertook penance and wanted Lord Srinivasa to provide darshan facing the North. Accepting his prayers, he is said to have appeared here. Hence, sincere prayers at this temple is said to bring prosperity and wealth.

During Krishnadeva Raya’s period and his visit to this region, several Vaishnavites who accompanied him are said to have stayed back. The idol of Srinivasa Perumal was found buried inside facing the Northern direction (belief is that this may have been buried in the aftermath of the Islamic invasion).

Lord appears as witness for his devotee

A story goes that Lord Srinivasa appeared at the Tiruvarur Court as a witness in favour of his devotee. During this time, the Sanctum door could not be opened even after it was unlocked. It is believed that the door opened automatically after the verdict in favour of the devotee.

Hence it is believed that Lord Srinivasa of Kudavasal answers the prayers of his devotees and fulfils their wishes.

Younger brother of Tirupathi Srinivasa

Kudavasal Srinivasa is said to be the younger brother of Tirupathi Lord Srinivasa. All pooja formalities are performed here similar to Tirupathi. Those who are unable to visit Tirupathi can visit this temple and undertake/fulfil their prarthana.

One can visit both Oppiliappan temple(elder brother) and Kudavasal Srinivasa Perumal(younger brother) temple on the same day.

Festivals:


Puratasi Brahmotsavam

Every Friday - Moolavar Thirumanjanam

Every Saturday - Fasting and performing archanai for Srinivasa Perumal is said to fulfil every wish of the devotees. Kubera, God of Wealth, is believed to bless the devotees and provide them with prosperity.

Every Thursday – Srinivasa Perumal adorns the Vadakalai Thiruman and provides Nethra Darshan to devotees. Having darshan on this day is said to eliminate drishti.

Every Month on Shravanam day, lighting Ghee lamp is a special event here


Quick Facts

Moolavar : Srinivasa Perumal North Facing Standing Posture

Time : 730am-12noon and 5pm-830pm

Contact : N. Srinivasa Gopalan Bhattar @ 94439 61467

How to reach


The temple is located within 200 yards of the Kudavasal bus stand.

Buses every 15minutes between Kumbakonam and Tiruvarur
Kudavasal can be reached in 45minutes, both from Kumbakonam and Tiruvarur

A car from Kumbakonam will cost Rs.250/-

Thirucherai Divya Desam is under 5kms North of the Kudavasal temple.

Chennai Mayavaram Railway line delayed further


Resumption of services unlikely before Summer 2010


I had written, in February this year (http://prtraveller.blogspot.com/2009/02/chennai-mayavaram-railway-route.html), about the delay in work. 10months on, there still isn’t a confirmation on the date for the resumption of services on the Chennai- Villupuram- Mayavaram railway route.

Typically laying down of the 100+kms track including the most difficult of bridges should not take over a year. This stretch between Villupuram and Mayavaram has taken over 3 years with the Kollidam Bridge cited as the hurdle.

Sources say that even given this difficult conditions, if the railways had the will, this could have been completed a lot earlier (even a couple of years ago). Sources say that Political forces combined with Private Bus operators have ensured a ‘Go Slow’ on the works in this route.

Unlikely next month

The latest update is that there is likely to be a further delay. While earlier reports indicated the possibility of the line being thrown open by Pongal/end January, sources indicate that given the current stage of completion, a resumption of services in January 2010 was unlikely.

The laying of the tracks had been completed a few months back leaving only the signal and platform work to be completed. But there seems to be not much progress on this front. And the security inspection of the tracks has also not yet been completed.

Auto Drivers upset

Several auto drivers I spoke to along the Mayavaram-Chidabaram route are upset at this undue delay. They have now waited for 3 years in the hope that the old services on the Chennai Egmore- Mayavaram line will resume. However, thus far, it has been a futile wait.

Not just auto drivers, business in the stalls too has seen a dramatic fall in the Mayavaram station with only a few trains being operated from this station in the last few years.

Recently, the Tiruchirapalli DRM seemed to be hastening this process and there were media reports of the section being ready for passenger traffic by mid January. And things at last seemed to be going in the right direction and speed. Sources said, no sooner had this announcement come, vested interests ensured that he would not be there to quicken this process and was transferred and that has once again put the whole process on the back burner.

Sirkazhi Station

The signalling at Sirkazhi seems to have been complete but the platform and reconstruction of the building is still some way off (as can be seen from the photograph).

However, as compared to the Mayavaram-Villupuram stretch, the Mayavaram-Thiruvarur stretch is seeing faster completion.

Exorbitant fares
Travellers on this route have been put to great hardship in the last few years. Private
buses charge exorbitant fares, especially during festival times (A non AC seater by bus from Chennai- Mayavaram could be anywhere in the Rs.250-400 range, depending on the type of bus, while a travel by II Sleeper would cost well under Rs.200/-).


Closure of bridge on Chennai Kumbakonam road


Also, the Anaikarai bridge on Chennai-Kumbakonam road route is under reconstruction. Hence, all road travellers(including all buses) from Kumbakonam have had to take the round about Mayavaram-Sirkazhi- Chidambaram- Sethia Thope route leading to delay in travel by at least 1 ½ to 2 hours. And this bridge is unlikely to see completion anytime in the near future.
(Kumbakonam Sethia Thope is 65kms via Anaikarai while Kumbakonam-Mayavaram-Chidambaram-Sethia Thope is about 105kms with the Kumbakonam-Chidambaram stretch going through small roads, with lot of curves)

Given the current speed at which work is being undertaken and the inclination(or the lack of it) to complete, it seems unlikely that we would see the resumption in Chennai Egmore- Mayavaram train services before the beginning of Summer2010, i.e we may be at least a quarter away, unless there is a dramatic turnaround in the next fortnight to a month. And that is unreasonable delay by any standards.

Friday, December 25, 2009

Veena Ekantham Srirangam Ranganatha temple

900 year old unique tradition performed on nearly 300days every year at the Srirangam Ranganatha temple
A one of its kind 900 year old tradition initiated by Ramanuja continues to be performed to this day at the Lord Ranganathaswamy temple in Srirangam. This is the only Divya Desam where the Lord is woken up and put to sleep by the sweet Veena Recital.

Yaazh Isai- Reference in Azhvaar Pasuram
Ramanuja, who returned to Srirangam after a 12 year exile to Melkote, laid down specific processes to be followed in each area of service at the temple. He also ensured that people from different walks of life participated in the temple routine. Ramanuja found reference to  Yaazh in several pasurams of the Azhvaars.

In the Periya Thirumozhi, Thirumangai Azhvaar says

‘பண்ணின் இன் மொழி யாழ் நரம்பில் பெற்ற 

பாலை ஆகி, இங்கே புகுந்து, என் கண்ணும்

In the Thiruvoimozhi, NammAzhvaar sings
‘முன் நல் யாழ் பயில் நூல் நரம்பின் முதிர் சுவையே’

and

In his praise of Thiru Kudanthai Aaravamudhan, NammAzhvaar brings out the sweetness of Veena recital:

‘சூழ்கண்டாய் என் தொல்லை வினையை....

யாழின் இசையே அமுதே , அறிவின் பயனே , அரி ஏறே.’

In Thirupalli Yezhuchi, Thondaradipodi Azhvaar cites the yaazh:

‘ஏதம் இல் தண்ணுமை ஏக்கம் மத்தளி 

யாழ் குழல் முழவமோடு இசை திசை கெழுமி
கீதங்கள் பாடினர் கின்னரர் கெருடர்கள் 
கெந்தருவர் அவர் கண்குலுள் எல்லாம்’


Ramanuja wanted Veena recital to form an integral part of the daily routine at the Srirangam temple. And he gave it the most sacred and satisfying role- that of both waking up the Lord as well as putting him to sleep.

Sathya Kootam
Ramanuja assigned ‘Sathya Kootam’, a clan belonging to a village near Srirangam and well versed in this art form. Thus began the early morning and late evening Veena recital at the Ranganatha temple in Srirangam. This traditional Veena recital has also been included in the Limca books of records(1992 book, page number 138) for paternal service at temples and for its sheer longevity under the 'Music' Category (Veena G.Rangarajan is recorded as the 45th descendent of the Sathya Kootam clan performing this Veena Recital Kainkaryam at the Ranganatha temple).

Thirupalli Yezhuchi through the Veena
Every morning at around 515am, for about 30minutes, the descendents of the Sathya Kootam clan, now headed by 75 year old Veena G. Rangarajan, the retired Vice Principal of National College Trichy, present, through their veena recital. Thondaripodi Azhvaar’s 10 beautiful verses called Thirupalli Yezhuchi - to wake up Lord Ranganatha from his sleep. It is believed that all the Divya Desam Lords spend the night here at Srirangam and hence this veena recital is equivalent to waking up the Lords at all the Divya Desams. Belief is that the other Divya Desam Lords go back to their home town after listening to this beautiful piece of Veena Recital.

The Sathya Kootam descendents have broken up these 10 verses of Thondaradipodi into 5 different Ragams, one ragam for every two verses- Roopalam, Bilahari, Dhanyasi, Malaya Marutham and Saveri.

Ranganathar Sayanam with their Veena Recital
Similarly in the evening for about 20 minutes beginning 10pm, they present Kulasekara Azhvaar’s Pasurams to put the Lord to sleep.
"மண்ணு புகழ்க் கௌசளைதன் 
மணிவயிறு வாய்த்தவனே
தென் இலங்கைக் கொண்
முடிகள் சிந்துவித்தாய், செம்பொன்சேர் ....
என்னுடைய இன்னமுதே இராகவனே தாலேலோ"


"தேவரையும் அசுரரையும் திசைகளையும் படைத்தவனே
யாவரும் வந்து அடிவணங்க
அரங்கநகர்த் துயின்றவனே....
ஏவரி வெஞ்சிலை வளவா ராகவனே தலேலோ"


The evening presentation has been composed in 4 different Ragams starting with Neelambari, going on to Ananda Bairavi, Sahana, Revathi and ending again with Neelambari.

They are paid Rs.2 Paise 57 per month (Yes, only about Rs.30 annually) every month for their divine service but the greatness about this kind of service to Lord Ranganatha, just like the Araiyar Sevai, is that they are not doing this for financial benefits!!!

They present this daily Veena Recital for 262 days (non festival days) in the year. In addition to this daily service, they also present the Veena recital for another 29 days including during the Poochaatu Kodai Utsavam and Era Pathu Festival.

Veenai Ekantham- Special Recital during Thiruvoi Mozhi Thirunaal

During the 10 day Era Pathu festival, they present veena for about an hour to one and half hours. Interestingly, while the daily morning and evening recitals are solo performances presented in a sitting posture, Veenai Ekantham during the Era Pathu Thiruvoimozhi festival is presented in a group (currently 5 members) in a standing posture with the Veena tied to their shoulder. In all, they present around 250 pasurams during this Tamil Prabandham festival. During this Veena Ekantham, there is pin drop silence in an otherwise noisy Srirangam temple, such is the regard for the presentation of these Veena Vidwans.

During the Era Pathu Ekantha Seva, the Veena Vidwans also present kritis composed by Thyagarajar, Dikshitar, Arunachala Kavirayar, Aadi Shankara, Purandaradasa and Venkatathri Swamigal in languages such as Telugu,Kannada and Sanskrit, in addition to their presentation of the Prabhandham in Tamil. Their presentation in other languages has captured the imagination of devotees from Karnataka, Andhra Pradesh and other North Indian states and as a result they have been able to appreciate,better,the Veena Ekantham.

Elegant Tunes
The tunes composed by them are elegant and simple in its presentation thus enabling devotees to easily grasp and understand. Also, a good part of their presentation is in a conversational style. However, while the final presentation seems simplistic, perfecting this art form takes a great deal of effort and time- For a beginner, it may take at least 10 years to acquire the knowledge and confidence to present this traditional art form.

For the first 2-3 years, one has to perfect the vocal music. For the next few years, they would have to learn the Instrument and then follow it up with learning the art of presenting the pasurams through the Veena.

Presentation outside Srirangam
Of late, as a recognition to their pleasing presentation to the Lord, several temples have invited the sathya kootam Veena Vidwans to present Veena Ekantham, the evening before the Samprokshanam of the temple as a tradition to put the Lord to sleep on the previous night (before the Samprokshanam).

Veenai G. Rangarajan has been presenting the Veena Recital at the Srirangam temple for the last 65 years having begun his presentation in 1945, before India attained independence!!!!To ensure this centuries old tradition is passed on to the next generation, he has trained his sons and grandsons on this special composition.

Currently, Veena Rangarajan's sons, Srinivasan, Ramanujan,Govindan and Gopala Krishnan,as well as his Grandsons are involved in this unique and sacred veena presentation at the Srirangam Ranganathaswamy temple.

Veena G. Rangarajan's sons can be reached on 0431 2430706


PS: Veena Rangarajan passed away in 2014

Thursday, December 24, 2009

Dasavatharam Temple in Srirangam

Matsya and Koorma Moolavar deities are a special feature at this temple as is the Kalki Avataram on the horse



Located on the banks of Coloroon half a kilometer North West of Lord Ranganatha temple is the ancient over 1000 years old Dasavatharam Sannidhi in Srirangam. It was here that the last of the Azhvaars, Thirumangai Azhvaar, stayed to build the huge walls of the Ranganatha temple.

Display of Dasavatharam
The story goes that Lord Ranganatha was pleased with Thirumangai’s efforts in constructing the huge walls and is said to have granted his wish of displaying the 10 Avataarams all at one place. Accordingly, the Lord displayed all his 10 prominent Avatars including the Kalki Avataar.



Matysa, Koorma, Varaha and Narasimha Moolavar deities are seen with conch and chakra at this temple. Thirumangai had two other wishes - Lord to provide darshan to all the people who had helped him build the huge walls of Srirangam and for Lord Namperumal to come on special street processions via the Southern banks of Coloroon. Hence, this route is called Azhvaar Padi Thirai. All those who walk through this route are believed to be in line to attain Moksham.

Thirumangai Azhvaar’s favourite idol Lakshmi Narayana is the Utsava deity at this temple.Another special feature at this temple is the presence of multiple (10 of them here) Moolavar deities and just the one Utsava deity.

Historical reference
A reference to Lakshmi Narayanan can be in Mantra Mahodadhy slogam:

சகஸ்ர சந்திர ப்ரதிமா தயாள:
லக்ஷ்மீ முகா லோகன லோல நேத்ர:
தசவதாரைர் பரித பரீத:
ந்ருகேசரி மங்கள மாதளேது


Lakshmi Narayana is seen with his left hand around Thaayar. On the pedestal of the Utsava deity is Garuda who is surrounded by 8 different statues. Lord Krishna is seen as Navaneetha Natya Kannan holding butter in one hand. One of his legs is seen grounded while the other is up in a dance posture.

The walls of the Dasavatharam Sannidhi, the Prakarams and the structure of the tower are an indication of the history of this temple. The rectangular shaped Vimanam at the Dasavatharam temple is special. Also, there are 10 Kalasam for the 10 Dasavatharam Idols, another unique feature at this temple.

In the 2nd tier below the Vimanam, there is a sculpture of Lakshmi Narasimha as well as an Oonjal Chain- an indication that there may have been an Oonjal Utsavam at this temple.
Thirumangai’s Paasurams
While Thirumangai has sung 50 verses in praise of the Srirangam Lord, he has not let go the Dasavatharam lords and has praised them with a verse each in his Periya Thirmozhi(1408-17).

Festival

Beginning Kaisika Ekadasi, there are five festive days in the Karthigai month. On the Thiru Karthigai day, the Lord is taken on a procession around the 8 streets- 4 Chitra streets and 4 Uthara streets.

While the temple is East Facing, the adjacent Thirumangai Azhvaar’s Sannidhi is South Facing so he could have darshan of the Dasavatharam Lords as well as Lord Ranganatha. Thirumangai Azhvaar (Moolavar) himself is seen with his hands folded in a Saranagathi (Surrender) posture while the Utsava deity is seen in a King (Thirumangai Mannan) like majestic posture with Knife, Sword, Shield and Sickle. The Utsava idol of Thirumangai is said to have been created by Thirumangai himself.

Prarthana and Parikara Sthalam

The Vishnu Avatars are the incarnations of planets
Matsya-Kethu, Koorma- Saturn (Sani), Varaha- Rahu, Narasimha- Mars(Sevvai), Vamana-Jupiter (Guru), Parasurama- Venus (Sukra), Rama- Sun (Surya), Krishna- Moon (Chandra), Kalki- Budhan(Mercury).

Performing a relevant Avataram Archanai and an equivalent pooja at this temple is said to liberate one from the respective dosham and instantly activate positive energy in the devotees.

Dasavatharam Sannidhi is administered by the ahobila Mutt.

Thirumangai Azhvaar’s residence still exists at 26 North Chitra Street.

Quick Facts
Moolavar : Dasavatharam Deities in East Facing Standing Posture
Utsavar : lakshmi Narayana
Time : 7am-10am and 6pm-8pm
Contact : Lakshmi Narasimha(Kannan) Bhattar @ 0431 2435905
Kannan Bhattar, who has been performing service at this temple for over 2 decades, will also open this temple at short notice for outstation devotees.

Monday, December 21, 2009

Varadaraja Perumal at Keezha Thiruvenkatanathapuram

Dhana Regai Perumal


Located half a kilometre North of Mela Thiruvenkatanathapuram is the 14th Century AD Varadaraja Perumal Koil in Keezha Thiruvenkatanathapuram. Brigu Rishi is said to have undertaken penance in this forest area of Saali Vaadi Puram.

Varadaraja Perumal as the Priest

The story goes that a king from Tirunelveli visited this place. As the priest was unwell and could not help with the darshan, it is believed that Varadaraja Perumal himself came here disguised as the priest and performed pooja. Hence, the Lord here is referred to as ‘Vaala Vaikum’ Varadaraja Perumal.

As the Dhana Regai (prosperity line) runs on the right hand of Varadaraja Perumal, the belief is that if a devotee places a coin in the hand of the Lord, it will multiply. Hence, the Lord is called Dhana Regai Perumal.

The temple which had been in dilapidated condition for almost half a century was recently renovated.

Very near to this temple is the Kotha Parameswarar temple, also known as Then Kalahasthi.

Festivals


Puratasi Shravanam- Garuda Sevai

Margazhi Utsavam

Thai Dolotsavam

Quick Facts

Moolavar : Varadaraja Perumal, Sridevi, Bhoodevi

Time : 7am-11am and 5pm-7pm
Saturday 6am-1pm and 5pm-8pm
Sunday 6am-12noon and 5pm-730pm

Priest : Ramakrishna Bhattar @ 97891 32401

How to reach:

10kms from Tirunelveli Junction and ½ km North of Mela Thiruvenkatanathapuram.

When in Tirunelveli, one can visit Mela Thiruvenkatanathapuram, Keezha Thiruvenkatanapuram and Then Kalahasthi.

Sunday, December 20, 2009

Kariya Manikkam Perumal Tirunelveli

A Prarthana Sthalam to regain eyesight
This Surya and Sani temple is believed to provide liberation from all kinds of Doshams


Located near the Tirunelveli Town railway station is the Kariya Manikkam Perumal temple, where the Lord is seen in three different postures- Neela Mani Nathar in East Facing Standing Posture, Lakshmi Narayana in South Facing Kalyana Thirukolam and Anantha Padmanabha in an Uthara Sayana Kolam.

Historical reference

The Padmanabha Theertham of this temple finds a mention in the second Adhyayam of the Tamaraibarani Mahatmiyam. Hence, this temple's idol and Theertham are said to be atleast 5000 years old, while the construction of the temple complex is believed to have been completed atleast 1500years ago. Later, Pandya Kings are said to have made contributions in the renovation of the temple.

Lord’s Name

Being a temple that has the name of both Saturn and the Sun God- Kari (Sani- Saturn) and Manikkam (Aditya- Sun God) - it is believed that this temple is a Prarthana Sthalam for liberation from all curses/doshams. Belief is also that the Lord answers the prayers of devotees who have problems with eye sight/vision.

Azhvaar Pasuram

NamAzhvaar in his Pasuram refers to Kariya Manikkam Perumal

ஒண் சுடரோடு இருளுமாய் நின்று ஆறும்
உண்மையோடு இன்மையை வந்து
என் கண் கொளாவகை நீ கரந்து
என்னைச் செய்கின்றன

என் கொள் சிந்தையுள் நைகின்றேன்
என் கரிய மாணிக்கமே என் கண்கட்குத்
தின் கொள்ள ஒரு நாள் அருளாய், உன் திரு உருவே

North Facing Anjaneya

A speciality at this temple is the North Facing Anjaneya, normally not seen in any other perumal temple.

Festivals

11 day Brahmotsavam
Puratasi Saturday is special at this temple

Quick Facts

Moolavar : Sri Neela Mani Nathar, Sridevi, Bhoodevi, Lakshimi Narayana, Anantha Padmanabhan
Utsavar : Kariya Manikka Perumal
Time : 7am-11am, 530pm-830pm
Priest : A. Vijayaraghava Bhattar @ 92457 77727 or 0462 2320020

How to reach

An auto from Tirunelveli Junction will cost Rs.40
The temple is under 1/2km South West of Nellaiappar temple