Parthasarathy Koil Thiruvallikeni

Brindharanya Kshetram

Thirumangai Azhvaar expresses delight at finding the Charioteer Lord here at Thiruvallikeni while Thirumazhisai refers to Mylapore and Triplicane in the same verse indicating the existence of these two places during his time

Lord Krishna seen with his entire family with each member in a specific position as per the legend 

Thiruvallikeni is the only Divya Desam where Thirumangai makes reference to Rama and his three brothers in one single verse 

Just 1km West off the Marina Sea Coast in Madras is the over 5000years old Parthasarathy Koil in Thiruvellikeni, referred to in centuries gone by, as the Brindaranya Kshetram, a temple that has been praised by Pey Azhvaar, Thirumazhisai and Thirumangai Azhvaar and whose legend dates back to the Mahabaratha.

Five Deities of Thiruvellikeni Divya Desam

The five deities – Venkatakrishnan, Varadarajan, Ranganatha, Rama and Yoga Narasimha of the Parthasarathy koil were worshipped by Saptha Rishis – Brigu, Marichi, Athri, Markandeya, Sumathi, Saptharoma and Jabali.

The story goes that Veda Vyasa handed over, to his disciple Athreya, an idol of Lord Krishna and directed him to Brindharanya Kshetram as the ideal place for penance.

At the same time, a King by name Sumathi was undertaking penance at Tirumalai seeking darshan of the ‘Charioteer Lord’, the one who piloted Arjuna through the Mahabharata battle. He was directed to go to the Brindharanya Kshetram and offer his prayers to the ‘Lord of Brindharanyam’ with the promise that his prayers would be answered there.

Sumathi and Athreya met here and undertook penance and shared their reasons for being here at Brindaranya Kshetram. Pleased with their prayers, the Lord of Thiruvellikeni is said to have provided darshan to them.

Significance of the position of Krishna with his family inside the sanctum    

This is the only Divya Desam where one finds Lord Krishna with his family. To his right is Rukmini, while to his left is his younger brother Satyaki. Elder brother Balarama is seen to the right of Rukmini facing North. Son Pradyumna and Grandson Anirudha are in the North of the Sanctum facing South.

The Story goes that Krishna carried away Rukmini as she was returning from the temple on the eve of her proposed marriage to Sisupala. During this trip, Krishna’s younger brother Satyaki drove the chariot, while his elder brother stood behind to protect him from a possible attack by an angered Sisupala. This is exactly the way we find them inside the Sanctum. Krishna in the centre, Rukmini is between Krishna and Balarama as was the case in that chariot, while Satyaki is in a position ever ready to drive Parthasarathy.

Interestingly, Son Pradyumna and Grandson Anirudha at a distance in the North showcasing the respect that youngsters should have for elders.

 

Bheeshma's arrow marks on the face of the Utsav deity

A scar is seen on the face of Arjuna’s Charioteer Parthasarathy, the utsav deity, signifying the strikes he received from Bheeshma’s arrows that were directed at Arjuna.

Ranganatha Sannidhi

It is believed that Goddess Mahalakshmi came here as a young child to Brindaranya Kshetram after a misunderstanding with the Lord at Srivaikuntam. Veda Valli who grew under the guidance of Brigu Rishi married Lord Ranganatha, who had come here in the guise of a handsome young prince.

Lord Ranganatha is seen in a Ksheerabdhi Sayana Posture facing East sleeping atop the Serpant king Adhi Sesha. The Avathara Utsavam of Veda Valli Thaayar and the wedding celebrations with Lord Ranganatha takes place at this temple in Maasi.

Yoga Narasimha facing West

Narasimha provided darshan as Yoga Narasimha to Athri Rishi who undertook penance here in the Brindaranya Kshetram.

South Facing Rama seen with his brothers

Lord Rama is also seen with his wife Sita and his three brothers. It is believed that he provided darshan to Maduman Rishi answering the rishi’s prayers here at Brindaranya Kshetram.

பரதனும் தம்பி சத்ருக்னனும்
இலகுமனோடு மைதிலியும்

இரவும் நன் பகலும் துதி செய்ய நின்ற
இராவனந்தகனை எம்மானை

குரவமே கமழும் குளிர் போழிலூட
குயிலோடு மயில்கள் நின்ற ஆழ

இரவியின் கதிர்கள் நுழைதல் செய்தரியாத்
திருவல்லிக்கேணி கண்டேனே

Thirumangai is happy to have found the handsome Lord Rama flanked by his three brothers Bharatha, Satrugana and Lakshmana  and Sita by his side here at Thiruvallikeni.

Interestingly, Thirumangai also adds that the huge trees here make it difficult for the Sun to pierce into this place.

Gajendra Varadar

Moolavar deity Varadaraja Perumal is seen seated atop Garuda and is seen with discus and conch. He is referred to here as Gajendra Varadar.

Thirumangai Azhvaar finds the Charioteer Lord here at Triplicane                                

Thirumangai in his Periya Thirumozhi verse talks about his delight at finding the Lord, who had gone as a messenger on behalf of the Pandavas seeking peace, here at Thiruvellikeni

இன் துணைப் பதுமத்து அலர்மகள் தனக்கும் இன்பன்

நல புவி தனக்கு இறைவன்   தன் துணை 

ஆயர் பாவை நப்பின்னை தனக்கு இறை,

மற்றையோற்க்கு எல்லாம் வன் துணை,  பஞ்ச பாண்டவர்க்கு ஆகி

வாய் உரை தூது சென்று இயங்கும் என் துணை

எந்தை தந்தை தம்மானை,  திருவல்லிகேனிக் கண்டேனே 

As seen in the story relating to Thiruninravur Divya Desam (http://prtraveller.blogspot.in/2008/03/thiru-ninravur-bhaktavatsala-perumal.html), Thirumangai Azhvaar came here to Thiruvallikeni from Thiru Evvalur, after bypassing Thiru Ninravur. And he is believed to have moved on to Thiruvidanthai and Kadal Mallai (Maamallapuram) from Thiruvallikeni.

Architecture                 

The front Gopuram is believed to have been built by King Thondaman. The Prabhandham Mandapa in front of the sanctum is said to date back to pre-pallava period. Kalyana Mandapa is believed to have been built during the Vijanayagara rule. To the East of the temple is a huge sacred tank inside which is also a sannidhi for Hanuman. Float Festival is celebrated in a grand manner here at this Divya Desam.

There are several inscriptions that date back over a 1000years providing details of the construction of the mandapas and the renovations at this Divya Desam.  

Thirumazhisai Azhvaar makes reference to Mylapore and Triplicane in a single verse

Thirumazhisai Azhvaar in his praise of Lord Parthasarathy in the Naalayira Divya Prabhandham refers to Thiruvallikeni as being part of Mylai (Mylapore).

தாளால் உலகம் அளந்த அசைவேய்கோல்

வாள கிடந்தருளும் வாய்ந்திறவான் நீள்  ஓதம்

வந்து அலைக்கும்  மா மயிலை மா அல்லிக்கேணி யான்

ஆஇய்ந்தலை வாய் நாகத்து ஆணை

Festivals

10 day Brahmotsvam in Chitrai for Parthasarathy

Vasanthotsavam

PeyAzhvaar of Mylapore makes an annual trip to Parthasarathy temple

Parthasarathy goes to Ekkatuthangal every year in Thai

Grand Rama Navami Utsavam with procession every evening

10day Brahmotsavam for Narasimha Perumal in Aani

  

Quick Facts

Moolavar : Venkatakrishnan East Facing standing posture with his family

Goddess  : Vedavalli Thaayar (separate sannidhi)

Utsavar   : Parthasarathy with a scar on his face

Azhvaar  : Thirumangai-10, Pey Azhvaar –1, Thirumazhisai-1

Time       : 6am-12noon and 4pm-930pm

ThiruKurungkudi Divya Desam

Kaisika Puranam has great relevance in today’s life

Araiyar Sevai-The visual song and dance enactment of Naalayira Divya Prabandham originated here at Thirukurungudi

Known as the ‘Dakshina Badri’, the Azhagiya Nambi temple at Thirukurungudi is located about 40kms from Tirunelveli (and about 15kms from Nanguneri) off the Nagercoil highway at the foot of the Mahendra hill on the Western Ghat.

The Lord here is seen 5 different Kolams- Ninra Kolam, Iruntha Kolam, Sayana(Sleeping) Kolam, Thirupaarkadal Nambi and Thirumalai Nambi(on top of the Mahendra hill).

While Lord Narayana, at Badri, lectured Ramanuja, at Thirukurungkudi, he took the role of a disciple and obtained Vaishnava Initiation from Ramanuja. Hence the Lord here is called Vaishnava Nambi.

The Lord here has 39 different names including Kurungkudi Nambi, Tirupparkadal Nambi and Malai Mel Nambi. Lord Nambi answered the prayers of a childless couple and was born as Nammazhvaar at Azhvaar Thirunagari.

Hanuman’s Leap to Lanka

Under half a km from the main temple is the Thirupaarkadal Nambi temple and about 8 kms from here on the Western Ghats is the Thirumalai Nambi temple, from where Lord Hanuman is said to have taken the leap to Lanka.

Ramanuja’s early trip back to Thirukurungudi

Ramanuja who stayed at Thirukurungudi made trips to other Divya Desams such as Thiruvattaru, ThiruvanParisaram and also Anantha Padmanabhaswamy temple in Thiruvananthapuram, where the Lord asks Garuda to carry him fast that same night back to Thirukurungkudi. And to Ramanuja’s surprise, he was on top of the Thirukurungudi rock at the blink of an eye.

As a result of this event, it is believed that one does not find Garuda in the Ananthapadmanabhaswamy temple.

Araiyar Sevai

The famed Araiyar Sevai originated at Thirukkurungkudi and was first introduced by Nathamuni. Araiyars, the descendents of Nathamuni, have since carried the Araiyar Sevai. Lord Ranganatha of Srirangam is believed to have given the Araiyars the right to perform the unique musical chanting at the temples and presented them with the cone-like red cap, two cymbals and the sacred garland.

Legend has it that Lord Nambi used to listen to Araiyar’s Abhinayam (song and dance enactment of the Paasurams) hiding behind a wall in Bashyam Street (South Mada Street). Hence the Lord here is also referred to as ‘Gaana Priyan’. In recognition of this significant event, one can, to this day, find the name of this street in Tirunelveli’s Gazette.

Thirumangai’s Moksham at Thirukurungudi

Thirumangai Azhvaar who built the huge walls of Srirangam and contributed in no small measure to the temple asked for Moksham from Srirangam Ranganatha, who directed Thirumangai Azhvaar to visit his ‘Southern house’. Thirumangai Azhvaar is believed to have attained moksham from here. An idol of Thirumangai Azhvaar, with folded hands, that was created here at Thirukurungkudi was later sent to his birth place (near Thiruvali Thirunagari).

As per the Vaishnavite Sampradayam, Thirukurungudi is said to be the ‘Southern House’ of Lord Vishnu. Hence, it is believed that ‘Vaikuntam’ (the ultimate destination for Vaishnavites) is in ‘calling distance’ from Thirukurungudi.

(Thiru Narayana Puram is said to be the ‘Mela Veedu’, Kanchipuram the ‘Keezha Veedu’ and Srirangam ‘The Veedu’.)

Thirukurungudi and Kaisika Ekadesi

If Srirangam is known for Vaikunta Ekadesi, Thiru Kurungkudi is said to be the home to the Vaishnava tradition of ‘Kaisika Ekadesi’ and Kaisika Natakam (drama)- worship of the Lord through dance, music and drama is a special event at the Thiru Kurungudi Nambi temple on the Kaisika Ekadesi day.

Kaisika Ekadesi is celebrated in the Tamil month of Karthigai and precedes Vaikunta Ekadesi. It is believed that those who undertake fast and sing and/or listen to the Kaisika Puraanam on the Kaisika Ekadesi day will attain Vaikunta Moksham.

Kaisika Puranam, which is a part of Varaaha Puraanam and comprises several hundred songs- all in small stanzas- shows Lord Narayana as the ultimate supreme force and is a case study in this modern money making world of keeping up one’s word at the cost of anything, even life.

Paraasara Bhattar -The one who composed the Kaisika Puraanam

Parasara Bhattar took the story of a complex Kaisika Puraanam (in Sanskrit) and composed it in a simple, easily understandable language. He made it more interesting by analysing the different Avatars of Lord Vishnu and showcasing Varaaha Avatar as the best and the purest, despite the Lord taking the form of a pig (Human beings typically give pigs the poorest treatment). In the Varaaha Avatar, the Lord took the form of a pig and yet saved the world.

Paraasara Bhattar dissected the Kaisika Puraanam and created the vyakyaanam for the entire Kaisika Puraanam, which was hitherto non-existent.

The Story of Kaisika Puraanam

Kaisika Puraanam is the story of Nambaaduvaan, a low caste person and his love for ThiruKurungudi Nambi. Embarrassed to enter the temple during the day as he belonged to a lower caste (similar to TirupaanAzhvaar who felt shy to enter the Srirangam Ranganatha Temple), he would walk several miles in the night to the Thiru Kurungudi Nambi temple and would, for hours together, stand before Lord Nambi with a Veena and sing praise of him. And to ensure that no one took notice of his presence, he would return to his place before dawn.

One night, he was stopped by a Brahmma Raakshasha (a huge demon) who wanted to consume Nambaaduvan for dinner.

Unable to convince him that he would return after visiting Lord Nambi one last time, Namaaduvan relates the essence of Sathya Sankalpam to the Raakshasha: “ The world was created through Sathya Sankalpam- Promises- and continues to exist as a result of the promises. It is because of the Lord’s Sathya Sankalpam that the world is seeing peace today.”

Essence of Kaisika Puranam

Nambaaduvan makes 18 promises that night to the Raakshasha and states that if he fails even in one of those 18 promises, he will be a party to 18 sins. The 18th promise of Nambaaduvan is the essence of the Kaisika Puraanam.

“Swarva Swamiyum MokshaPradhaana Sriman Naarayananaiyum

DevathaiGalaiyum Samamaaga Bhaavikiren Yaavaroruvan

Avanai Poley Nithya Samsaari Yaaven”

Nambaaduvan says “If one ever tries equating Lord Narayana to anyone else in this world, I will be a party to the biggest sin in the world. And I will never get Moksham from this cycle of births”

This promise reinforces the belief that Lord Naarayana is the one and only supreme force in those days and that he is incomparable. This promise convinced the Raakshasha that Nambaaduvan would return and he let him go. Nambaaduvan spent the entire night at the Thirukurungkudi Nambi temple and then made his way back to the Raakshasha as promised.

On his way back , the Lord disguised as an old Brahmin stops Nambaaduvan and asks the reason for him rushing back, much in contrast to his usually slow and thoughtful walk. Nambaaduvan explains his situation to the Brahmin, who condemns him as a fool and offers protection from the Raakshasha. Nambaaduvan rejects this offer stating his promise to return as quickly as possible.

A 1000 years later, what Nambaaduvan said that day is relevant even today, more so especially in this money minded world:

“ I will even give up my life but I will never go back on my word. I gave him a promise and I have to fulfill it. Hence, I will have to go back to the Raakshasha and if he has to take me as his prey, so be it.”

By now, the Raakshasha had changed his mind and no more did he want Nambaaduvan’s body. Instead, he now asked for the fruits of all the praise that Nambaaduvan had secured through his visits to Thirukurungudi Nambi every night.

Nambaaduvan shared with the Raakshasha the ‘Kaisika’ Puranam, the songs which he had sung that very night in front of Lord Nambi of ThiruKurungudi and thus helped secure Vaikunta Moksham for the Raakshasha. It is believed that any one who recites/reads or listens to the Kaisika Puraanam will attain Moksham in this birth.

Kaisika Puraanam recital and Araiyar Sevai clearly showed that, in centuries gone by, music and dance had a special place in religious worship in Divya Desams.


PeriAzhvaar refers to Thirukurungudi, Thiruvellarai and Thiru Kannapuram in his paasuram

உன்னையும் ஒக்களையிர் கொண்டு
தம் இல் மருவி உன்னோடு தங்கள் கருத்து
ஆயின செய்து வரும்

கன்னியரும் மகிழ, கண்டவர் கண்குளிரக்
கற்றவர் தேற்றிவர, பெற்ற எனக்கு அருளி

மண்ணு குறுங்குடியாய் வெள்ளறையாய்
மதில் சூழ் சோலைமலைக்கரசே 
கன்னபுரதமுதே

என் அவலம் களைவாய் ஆடுக செங்கீரை
ஏழுலகும் உடையாய் ஆடுக ஆடுகவே

Quick Facts
Moolavar :Ninra Nambi, Kurungudi Nambi, Vaishnava Nambi East Facing Standing Posture
Thaayar  : Kurungkudi Valli
Azhvaar : Periyazhvaar (1), Thirumazhisai Azhvaar(1), Thirumangai Azhvaar (25) and NamAzhvaar(13)

Temple Timing : 8am-12noon and 5pm-9pm
Priest Contact : Raju Bhattar@ 94863 21552

Festivals
Onam is celebrated in this Divya Desam
Garuda Sevai on the 5th day of Panguni is a special occasion
Kaisika Ekadesi is one of the big highlights at this temple

How to reach Thiru Kurungkudi
It is best to take a train and get down at Valliyoor- about 40 kms from Tirunelveli – Kanniyakumari Express and Ananthapuri Express stop at Valliyoor. From here, one can reach Thirukurungudi in 20 minutes by taking the Papanasam bound bus. One can also take a bus(infrequent service) from Nanguneri, but this is not recommended.

By car, one can reach Thirukurungudi in 45 minutes from Tirunelveli.

For auto to Thirukurungudi and back:contact Senthi@8940785950

Veera Raghava Perumal Thiruvallur

‘Doctor’ Lord is said to cure all diseases 
Located about 50kms from Madras on the Madras-Arakkonam rail route is Veera Raghava Perumal koil in Thiru Evvalur (now Thiruvallur).

The story of ‘Thiru Evvul”

Childless couple Punniyar and his wife undertook Saali Yaagam at Badri. Pleased with their prayers, Lord Vishnu appeared before them and granted their wish and asked them to name the child as Saali Hothran.

Later Saali Hothran came to this place as part of his pilgrimage. To test his devotion, Lord Vishnu came to his ashram disguised as an old hungry Brahmin and asked for food. The sage shared half the food he had, but the old Brahmin seemed to have a larger appetite. Unsatisfied with what he got, the Brahmin wanted more. Not thinking twice, the sage shared the remaining half.

Having consumed the entire food and not leaving anything for the sage, the old Brahmin now wanted a place to lie down and asked the Sage “ In which place could I sleep – ‘Padukka Evvul’. The sage showed him the mat where the Brahmin could lie in peace. And to his surprise, Saali Hothran found the old Brahmin transform himself into Lord Vishnu with his head resting Southward and he lay there with his right hand blessing the Sage, pleased with his wonderful hospitality.

Asked for a wish, Saali Hothran requested the Lord to stay in the same posture in the same place so others could have a darshan of him too.

Hence this place came to be called Thiru ‘Evvul’ which in due course became Thiruvellur.

It is believed that Lord Veera Raghava Perumal answers the sincere prayers of Childless couples. It is also believed that one will be cleansed of all sins if he devotes himself to Veera Raghava Perumal.

The Doctor in Lord

The Lord is also said to liberate one from different kinds of diseases. Hence he is called the ‘Doctor’ Vaidhya Veera Raghavan. Legend has it that Lord Veera Raghava Perumal appeared in the dreams of Vadalur Ramalingar, a staunch Saivite, who was down with a severe stomach ache. After he sang 5 verses in praises of Lord Vishnu,his disease is said to have been cured.

No moon Day- A special occasion at Veera Raghava Perumal temple

It is sacred to immerse in the temple tank on the Amaavasai day, which is said to be very special at this temple.

The temple is administered by Ahobila Mutt.

Priests recount stories of them walking 5-6 kms to get water for the Lord , in times of severe water scarcity in days gone by.

Quick Facts

Moolavar : Veera Raghavan Bhujanga Sayanam East Facing

Goddess : Kanakavalli

Azhvaar : Thirumangai, Thiru Mazhisai Azhvaar

Temple Timing : 630am-12noon, 4pm-8pm

Contact : Sowmya Bhattar @ 99529 31206/ PVS Bhattar @ 044 27660378 / 2766 4360
Address : 27 Sannadhi Street Thiruvallur 602 001

Festivals 
9 day Brahmotsavam in  Thai - The Lord visits Eekadu Village about 5kms from the temple each day of the Brahmotsavam in a separate vaahana
10 day Brahmotsavam in Chitrai
In Panguni, the Lord goes on a procession to Puttur Village, about 6 kms from here and into the river for Thiru Ooral Utsavam.

How to reach Thiruvellur
By train- One can take the suburban train from Madras- Thiruvallur
By bus- There are direct town buses between Madras and Thiruvallur
One can also take the Tirupathi bound buses to reach Thiruvallur.
The Divya Desam is a 5 min walk from the Thiruvallur bus stand

Kandiyur Prabhandham

‘Pindi Aar Mandai Enthi,Pirar Manai Thirithanthu
Unnum Mundiyaan Saabam Theertha Oruvan Oor
Ulagam Ethum Kandiyur
Arangam, Meiyam, Kachi, Per, Mallai Enru
Mandinaar Uyyal Allaal, Matraiyaarukku Uyyal Aamey”- (2050)

One can find salvation by worshipping the Lord at Kandiyur. He was the Lord who rid the curse on Shiva who had gone begging everywhere seeking to find salvation from Brahmma’s curse.

Koviladi Appakudanthan Paasuram

Periya Azhvaar, Thirumazhisai Azhvaar, NammAzhvaar and Thirumangai have showered praised of the Koviladi Thiruper Lord.

Nam Azhvaar  composed the last of his verses on the Lord of Koviladi.

“உற்றேன் உகந்து பணிசெய்து 
உன் பாதம் பெற்றேன் 

ஈதே  இன்னம்  வேண்டுவது எந்தாய் 
கற்றார்  வாணர்கள் வாழ் திருப் பேராற்கு 

அற்றார் அடியார் தமக்கு அல்லல் நில்லாவே ”

He says he has attained the feet of Lord after having rendered service to him.Those who offer devoted service to him at Thiruper Nagar where Vedic Seers lived, too will attain Moksham

Anbil Paasuram

Thir Anbil only gets a passing mention from Thirumazhisai Azhvaar but
he talks about the Sleeping Lord here alongside Kumbakonam Saarangapani and
Srirangam Ranganatha.

Naagathu Anaik Kudanthai, Vekka, Thiru Evvul
Naagathu Anai Arangam, Per, Anbil
Naagathu Paarkadal Kidakum
Aathi Nedumaal Anaipaar Karuthan Aavaan (2417)

The Lord who reclines in Kudanthai, Vekka, ThiruEvvalur, Srirangam, Koviladi and Anbil and who resides in the Ocean of Milk easily enters the hearts of his true devotees

Kaapidal Thiruvellarai praise

Peri Azhvaar’s 10 verses on Pundareekakshan called ‘Kaapidal’

இந்திரனோடு பிரமன்  ஈசன்  இமையவர்  எல்லாம்
மந்திர  மா  மலர்  கொண்டு
மறைந்து  உவரை  வந்து  நின்றார்
சந்திரன்  மாளிகை  சேரும்
சதுரர்கள்  வெள்ளரை  நின்றாய்
அந்தியம்  போது  இது  ஆகும்
அழகனே  காப்பிட  வாராய்

Peri Azhvaar says that Indra, Shiva and Brahmma stay hidden with flowers wanting a darshan of the Lord of Thiruvellarai, where the buildings are so big that they seem to touch the moon and a place that is so full of learned men. He asks the Lord to be here to protect everyone from evil forces.



கன்றுகள்  இல்லம்  புகுந்து  கதறுகின்ற  பசு  எல்லாம்
நிறோழிந்தேன்  உன்னை  கூவி , நேசய்மேல்  ஒன்றும்  இலாதாய்
மன்றில்  நில்லேல்  அந்தி  போது , மதிற் திருவெள்ளறை  நின்றாய்
நன்று  கண்டாய்  எந்தன்  சொல்லு , நான்  உன்னை  காப்பிட  வாராய் 

In this verse, he compares his love for the Lord to the love of a calf for her mother. Like how a calf shouts calling for her mother, Peri Azhvaar says that he is here shouting at his full voice asking him for his darshan. Instead of being at the cross roads at dusk,  he asked the Lord of Thiru Vellarai to answer his prayers and to come to me and protect everyone from evil forces

Uraiyur Paasuram

Kulasekhara Azhvaar's paasuram on Uraiyur

In several of the Paasurams the saint poets Azhvaars have made detailed references to the Divya Desams. However, in a few of them, they make only a passing mention of the temple.

Uraiyur is one such, where Kulasekara Azhvaar makes only a passing mention as seen in the below Paasuram (667).

“Alli Maa Malar Mangai Naathan Arangan Meiyadiyaarkaltham
Ellai Yil Adimaith Thirathinil Enrum Mevu Manathanaam
Kolli Kaavalan Koodal Naayakan, Kozhi Kon Kulasekaran
Sollin In Tamizh Maalai Vallavar Thondar Thondarkal Aavarey”

Those who read the beautiful verses of the pure hearted, the ruler of Kolli, the king of Koodal and the head of Uraiyur -Kulasekhara Azhvaar- praising the Goddess and Lord Ranganatha will be the true devotees of the Lord.

Thiru Kannangudi Damodara Narayana Perumal

Four Interesting events mark Thirmangai Azhvaar’s stay at Thiru Kannangudi

Located about 8kms West of Nagapattinam, off the Nagapattinam- Thiruvarur Highway, is Damodara Narayanan Divya Desam in Thiru Kannangudi, which is also part of the Pancha Krishna Kshetram. This is the final point of Krishnaranya Kshetram, which begins at Naachiyar Koil in Thiru Naraiyur and passes through Thiru Cherai, Kannamangai and Kannapuram.

Sage Vashishta and Lord Krishna

The story goes that, Lord Krishna, pleased with Vashishta’s penance, appeared before the sage in the form of a kid. While the Sage was immersed in thoughts of the Lord, Kannan picked up the butter, swallowed it in one go and gave Vashishta the run.

With Vashishta giving him a chase, young Kannan runs through the Krishnaranya Kshetram until he came upon the rishis, who were undergoing penance here. Thrilled to see Kannan come their way, the rishis blocked him.

Explaining his hurry, Kannan wanted them to ask for one wish. By this time, Vashishta too had caught up with the Lord and he fell at his feet. The rishis wanted the Lord to provide darshan to other devotees in this same standing posture at this place. Hence this place came to be called Kannankudi.

4 Interesting stories relating to ThiruMangai’s experience at Thiru Kannangudi

 

1. Thirumangai’s praise of the Tamarind tree

Thirumangai Azhvaar who was to build the huge walls of Srirangam temple came to Nagai to pick up the golden statue of Buddha. On his way back, a tired Thirumangai wanted rest and lay under a Tamarind tree at Thiru Kannankudi. Placing the gold in the pit there, Thirumangai asked the tree to wake him up if someone came there. The next morning when the owner of the plot arrived to resume work, the tamarind tree dropped its leaves on Thirumangai to wake up the Azhvaar.

2. Pending cases at Kannangudi

Thirumangai and the owner of the plot argued about its ownership. Thirumangai defended himself saying his papers were in Srirangam and that he would come back in a day or two with the papers. Thirumangai never came back and the case is said to have remained pending. Disputes in ThiruKannangudi don’t see a quick decision.

3. Dry Wells at Thiru Kannangudi

A thirsty Thirumangai is said to have walked up to the ladies near the well and asked for water. Having heard about his arguments regarding the ownership of the plot, they were worried that he would fight with them on the ownership of the well and hence refused him a pot of water. An angry Thiru Mangai Azhvaar pronounced a curse stating that the water would not fill up in the well. To this day, wells in Thiru Kannankudi are seen dried up. Even when it fills up, it tastes salty.

4. Lord quenches Thirumangai’s thirst

The Lord of Thiru Kannankudi is said to have come and presented a tired and thirsty Thiru Mangai with food and water. With Thiru Mangai finishing his food, the Lord is said to have disappeared.

Left wondering, Thirumangai, on his way back, met a man who seemed like one with conch and chakra but disappeared almost immediately. It is believed that Thirumangai had earlier answered the Lord’s enquiry about his background saying he was a vagabond. Hence, the Lord is believed to have given him just one quick glimpse of his full vision and then disappeared.

Pancha Krishna Kshetram

Thiru Kannangudi is part of the Pancha Krishna Kshetram, the others being Kapisthalam, ThiruKovilur, Thiru Kannamangai and Thiru Kannapuram.

Garuda’s Posture at ThiruKannangudi
Unlike in other Divya Desams where Garuda is seen with folded hands, he is seen here with his hands around his body.

Another unique feature at this temple is the similarity of the Moolavar and Utsavar idols of Goddess, not seen in any other Divya Desam.

Quick Facts

Moolavar     : Loganathan East facing standing posture
Goddess      : Loganayaki
Utsavar       : Damodara Narayanan

Azhvaar      : Thirumangai Azhvaar (10 paasurams)
Temple Time : 6am-12noon and 5pm –8pm
Priest           : Prabhu Bhattar@ 99431 38591

How to reach ThiruKannangudi
One can take the Nagai-Thiruvarur bus (buses every 5-10 minutes) and get down at Aazhiyur, about 6 kms from Nagai. From there, one can take a mini bus to Kannangudi (South - about 5mts drive). An auto from Nagapattinam to Kannangudi and back would cost about Rs. 200/-. One can also reach Thiru Kannangudi from ThiruKannapuram (about 25 kms) by car.

Direct night train from Madras to Nagapattinam.

When here, also visit Thiru Nagai and Thiru Kannapuram

Srirangam Paasurams

ThirupaanAzhvaar’s Amalanaathipiraan
10 beautiful verses of ThirupaanAzhvaar in praise of Srirangam Ranganatha

Belonging to a lower caste, an almost embarrassed Thirupaan Azhvaar would not enter the Srirangam Temple and chose to sing praise of Lord Ranganatha from the banks of Cauvery. One day,Sage Lokasaranga found it difficult to collect water for the Lord as ThirupaanAzhvaar, immersed in his daily praise of Lord Ranganatha, blocked his path. Angered at this, the Sage threw stones at the Azhvaar who started to bleed from the forehead.

Later the Sage found to his shock Lord Ranganatha too bleeding from his forehead. Lord Ranganatha reminds the sage that ThirupaanAzhvaar is just as devoted as him and asks him to carry the Azhvaar on his shoulder to the temple. Sage goes back and carries him all the way back to the temple.

One finds the Thirupaan Azhvaar Sannidhi on the right side behind the Ranga Vilas Mandapam when one enters the Srirangam Ranganatha Temple from the Southern entrance.

Amalan Aathipiraan Adiyaarku Ennai Aatpadutha Vimalan
Vinnvarkon Viraiyaar Pozhil Venkatavan
Nimalan NinMalan Neethi Vaanavan
Neel Mathil ArangathAmmaan
ThiruKamala PaathamVanthu
En Kannin Ullana Okkinrathey- 927

The Lord, the King of the celestials,is surrounded by fragrant groves. His Golden rule is always ‘Justice’ and ‘Fairness’. The Lord of Srirangam, surrounded by the huge lofty walls, always remains in my thoughts and my eyes are always seeing his auspicious feet. I am a slave of him (and his devotees).

Thiruvali Thirunagari Divya Desam

Pancha Narasimha Kshetram
Ugra Narasimha, Veera Narasimha, Yoga Narasimha, Hiranya Narasimha and Lakshmi Narasimha in and around Thirvali - Thirunagari
Birth Place of Thirumangai Azhvaar is just a km away @ Thiru Kuraiyalur

Grand Enactment through  the night of Thirumangai Azhvaar's Vedu Pari in Panguni

Two temples north of ThiruNangur, and within a few kms of each other, Thiruvaali and Thirunagari, make up one Divya Desam. This is a Pancha Narasimha Shetram. There are 5 Narasimha temples in and around Thiruvaali and Thirunagari.

Thiruvali

Goddess Lakshmi wanted the Lord to recognize the efforts of Thirumangai Mannan. Granting her wishes, Lord Vishnu directed her to be born as the daughter of Sage Poorna with the promise that he would come there to provide darshan to Thirumangai Mannan.

Mangai Mannan way lays the Lord!!

At Vedarajapuram, a village in between Thiruvali and Thirunagari, Mangai Mannan stops the Lord in an effort to relieve him of his belongings. It is here that the Lord reveals his true form and utters the Astakshara Mantra in the ears of Mangai Mannan. This entire event is enacted here every year in Panguni on the day before Panguni Uthiram. Being the place where Lord Vishnu appeared to share the Thiru Manthiram, Thiruvaali is said to be equivalent to Badri.

Accepting the prayers of the Devas (they wanted Goddess Lakshmi to help protect the world from any further destruction after the Lord had slain Hiranyakashipu), the Goddess came here and sat on the Lord’s right thigh. Hence, this place came to be called ‘Thiru’Vali.

Thirumangai Azhvaar refers to the huge number of peacocks dancing around at Thiruvali

சோலைத்தலைக் கண மா மயில் நடம் ஆட 
மழை முகில் போன்று எழுந்து 
எங்கும் ஆளைப் புகை கமழும் 
அணி ஆலி அம்மானே 
Punnai and Serundi trees and fragrant Jasmine and Shenbagam Flowers were seen every where in the groves in Thiruvali. Bees made buzzing noises after drinking the nectar from the buds.

Thirumangai Azhvaar also refers to Thiruvali as a place where Vedic Seers lived and chanted the Vedas for several generations. They also taught the Vedas to the next generation and the entire place reverberated in Vedic Chants all the time. The sound of Conches, Chants and dances never ceased at Thiruvali.

சாந்தி வேள்வி சடங்கு நான்மறை 
ஓதி  ஓதுவித்து ஆதியாய் வரும் 

அந்தணாளர் அறா அணி ஆலி அம்மானே 

Quick Facts

Moolavar : Lakshmi Narasimha East Facing Sitting Posture

Thayar     : Poorna Valli Thayar

Utsavar    : Thiruvali Nagaraalan

Pancha Narasimha Kshetram

With five Narasimha temples in and around Thiruvali-Thirunagari, this Divya Desam is referred to as a Pancha Narasimha Kshetram. At Kuraiyalur, the birth place of Thirumangai Azhvaar, one finds Ugira Narasimha. At Mangai Mutt, where Mangai Mannan fed a 1000 Vaishnavites as per the wishes of Kumudavalli, there is Veera Narasimha.

At Thirunagari, there are two Narasimha idols- Yoga Narasimha and Hiranya Narasimha and here at Thiruvali, one sees Lakshmi Narasimha with the Goddess on his right lap.

Kulasekhara Azhvaar and his reference to Thiru Vali
Kulasekhara Azhvaar praises the Lord here referring to him as ‘The Ruler of Aali Nagar’

ஆளின் இல்லை பாலகனாய்  அன்று உலகம் உண்டவனே 
வாலியை கொன்று அரசு இளைய வானரதுக்கு அளித்தவனே 
காலின்மணி கரை அலைக்கும் கனபுரத்து என் கருமணியே 
ஆலி நகருக்கு அதிபதியே அயோதிமானே தாலேலோ

Thirunagari
This is the only Divya Desam where one can see ‘Kalyana Ranganathar’ in a sitting posture.

Brahmma’s son Karthama Prajaapathi undertook penance at Thirunagari wanting Moksham. With Lord Vishnu refusing to consider Goddess’ request of providing Moksham to Prajaapathi, an upset Lakshmi left Paramapatham and hid herself here at Thirunagari. Missing her presence, Lord came down in search and finally found her in a pond here. Hence this place came to be called‘Thiru’(Sri) Nagari, to mark the event of Goddess Lakshmi having stayed here.

While the Lord informed Prajaapathi that there was still time left for Moksham, he offered to grant any other wishes to Brahmma’s son. Though dejected, Prajaapathi requested that the Lord and Goddess remain here in the same form so all the devotees could have darshan.

Thirumangai Azhvaar seen with his trademark spear (Vel)

Thirumangai, who had won over Thirugnana Sambandhar(seen earlier in the Seerkazhi Kaazhi Cheerama Vinnagaram story) is seen here like a hunter with a spear. Thirumangai had a golden sculpture of his done at Thirukurungudi. It is believed that he transferred all his powers to this sculpture before he attained Moksham at Thirukurungudi. This idol was then moved to Thirunagari, near the birth place of Thirumangai Azhvaar and to date remains the idol of Thirumangai, on whom the daily pooja is undertaken here at ThiruNagari.

To win over his sweet heart Kumudavalli, Thirumangai fed a 1000 vaishnavites here as per the condition laid down by her). To this day, one can see the mandapam, called Mangai Mutt, where Thirumangai fed these Vaishnavites.

Quick Facts

Moolavar   : Vedaraajan, West Facing Sitting Posture

Thayar       : Amrutha valli

Utsavar      : Kalyana Ranganathar - Vayalali Manavala

Thiruvali Thirunagari details

Temple Timing : 8am-1130am and 5.30pm-730pm
Contact : Padmanabha Bhattar @ 04364 275699/94433 72567
Azhvaar : Kulasekhara Azhvaar, Thiru Mangai Azhvaar

How to reach
Take Sirkazhi- Poompuhar bus to get down at Thirunagari. Auto from Sirkazhi bus stand will cost Rs. 200. Contact Auto Moorthy @ 98432 65787

Cricket Commentary on the IPL

IPL TV cricket broadcast on Mute

While some of the on-ground performances and the kind of strokes played (called innovation these days) has not been anything to write home about, the off the field stuff i.e commentary at the IPL, has been deplorable and possibly the worst one has heard in the last two decades.

Terrible anchors, shockingly (un)fashionable ‘on the ground’ correspondent with minimal knowledge of the game and commentators with nothing more than clichéd description of the game - If the T20 has been a Tamaasha for the traditionalists, listening to the broadcast has been truly miserable to those who grew up listening to Alan McGilvery, Norman O’Neil, Brian Johnston, CMJ, John Arlott, Fred Trueman and Trevor Bailey and in the last couple of decades and more to Richie Benaud and co.

Taking the game to the Youth
There has been enough written about taking the game to the youth, especially to the women population in the country. That might seem a fair objective to have(at least that might take one set of audence from mega serials to sport). Having half clad women, in the name of professional dancers, is another so called innovation that has been brought in at the T20 in an effort to draw the youth to the ground.

Almost 15 years ago, Michael Holding, who had just got into cricket commentary,
(early on Holding was an expert on the radio for Carribean Broadcasting Corporation) spoke about the difficulty of being a TV commentator. He summarized it quite nicely at that time: "Unlike radio, TV commentary required a different kind of skill. As a TV commentator, describing a shot was not as important as analyzing the stroke/ball/ situation of the game and providing insights on the game and the match scenario."

Clichéd stuff
Unfortunately, the Asian commentators seem to have not understood the basics of TV commentary. A six is always a ‘huge six’ (even if it has managed to just cross the line), a boundary is always a great shot (even if it goes to third man off the edge), a win for Mumbai Indians always means great captaincy by Sachin. Fantastic and magnificent has to figure every alternate ball. Adjectives, the IPL commentators seem to believe, are everything is in ‘cricket commentary’.

Thankfully Robin Jackman and Greg Chappell have proved to be an exception and to a lesser extent L. Sivaramakrishnan. Surprisingly, even Tony Cozier and Ravi Shastri sounded more ‘Noise’ than knowledge. Every time at the toss/ presentation, Ravi seemed to raise his voice and sound forceful than be knowledgeable.

And why would one have Krishnamachari Srikkanth at every Super Kings match as the so called expert, trying to provide insights and inside information into his home team. While, like always, he has been 'straight off the bat' or 'Straight from the heart',some of his comments have been comical to say the least. "....gummaa vaa.......chennai super kings na summaa vaa".

When a 35+ year old hits a six or takes a wicket, it is always experience. When a 20 year does something negative, it is always inexperience!!!!

A few of these left me truly shocked:

“ The Boundary Line reporter asking the Umpire as to who he thought will win the match when there were still 5+ overs left in the game”

“ The same one asking Anil Kumble, in the first 10 days of the IPL, as to what his team had to do that week given that the finalists would be decided by the end of that week- Left Anil Kumble stunned as well….”

Arun Lal’s repeated comments (his first comment on this came 2 balls after the event happened) that the batsmen should not have taken a run of the no ball so the inform bat would have remained on strike and that taking the run of the no ball was the turning point of the match.

Aamir Sohail’s one word/two word questions during his interviews- ‘Great match?’, ‘Great pitch?’, ‘Great crowd?’!!!!!

‘What do you think of the crowd’ seemed another clichéd question during every interview

One wonders as to why these greatly paid commentators, (almost all of them have been international cricketers themselves) would not take the trouble of doing a little bit of home work on players and the game, so as to be able to offer more insights than mere description of the game.

TMS and Sky Sports- A different league
Those who watched /heard the commentary on the England V New Zealand first test at Lords would have seen a startling difference in the standards of broadcast. The IPL TV team would do well to take a tape of the commentary provided by the Sky Sports team comprising Michael Atherton, David Lloyd, Michael Holding, David Gower, Nasser Hussain and team or the one provided by Jonathan Agnew, CMJ, Brian Woddell, Henry Blofeld, Geoffery Boycott and Jeremy Coney of the TMS team.

It was insightful analysis every single ball on different aspects of the game. They truly have set a very high standard in TV broadcast and raised the bar, originally set by Channel 9, to another level. Time and again, the IPL TV commentators have ended up with clichéd cricketing terminologies and if they desire to hold on to their audience, they will need to do a lot of catching up. Till such time, it is best that true cricket followers watch the match on ‘mute’.

ThiruVelliyankudi Kola Villi Raama

The Divya Desam where Sukraacharya regained his lost vision
Garuda with 4 hands - Conch and Chakra is a unique feature at this temple
Visiting ThiruVelliyankudi is equivalent to visiting all the 108 Divya Desams

Located about 25 kms North East of Kumbakonam off the Madras road is the Kola Villi Raama Divya Desam in Thiru Velliyankudi. A small 10 feet road leads one along the 6 km path from Sholapuram to ThiruVelliyankudi with complete greenery and swirling breeze welcoming one all the way to the Divya Desam.

The story - Sukracharya regains lost vision

Having understood the intent of the Vaamana Avataaram and fearing the possible demise of his disciple King Bali, Sukracharya took the form of an insect and hid himself inside the sacred bowl in an effort to prevent Bali from giving away the promises to the little Brahmin( Lord Vishnu in his tiny form). Seeing Sukran as the hurdle, Lord Vishnu inserts a stick into the sacred bowl thus blinding an eye of the Acharya.

Having visited several other Divya Desams, it is said that Sukran finally undertook penance here at Velliyankudi and regained the vision in his other eye. To this day, Sukran’s regained vision is said to be present inside this temple, burning in the form of a lamp called ‘ Netra Deepam’.

Regaining one’s vision
It is believed that a visit to this temple will cure devotees of their eye problems including helping regain lost vision. Kola Villi Raama is also said to immediately grant all of devotees’ wishes as can be seen from Thirumangai Azhvaar’s praise:

Lord Vishnu appears before Asura’s Sculptor

Saddened by the fact that Viswakarma, the sculptor of the Devas secured all the glory for the construction of the Divya Desams and that he was sidelined, Maayan, the Sculptor of the Asuras, undertook penance here at Thiru Velliyankudi. Pleased with his prayers, Lord Vishnu appeared before him and provided darshan in his full form with Conch and Chakra.

However, Maayan wanted to see the Lord in his Avataaram from the Raamayana. It is said that Lord Vishnu gave away his Conch and Chakra to Garuda and gave darshan to the Asura’s Sculptor as Raama, with his bow and arrow. Hence, this Lord came to be called Kola Villi Raama. Thirumangai Azhvaar also saw the Lord in the form of Kola Villi Raama. The moolavar Lord, Kola Villi Raama, is seen in the form of Varnakalameni.

Garuda with 4 hands- A unique Feature

This is the only Divya Desam where Garuda is seen with 4 hands with Conch and Chakra, handed to him by Lord Vishnu.

Birth Place of Periya Vaachaan Pillai

The great Vaishnavite Scholar Periyavaachan Pillai was born near ThiruVelliyankudi in a place called Shenganur.

ThiruVelliyankudi is a Sukra Sthalam. It is believed that visiting this Divya Desam is equivalent to visiting all the 108 Divya Desams.

Thirumangai Azhvaar in his Periya Thirumozhi verse refers to the name of the Lord - Kola Villi Rama

Quick Facts

Moolavar     : Sheeraabdhi Naathan/ Kolavilli Raama
Thaayar        : Maragadavalli Thaayar
Utsavar        : Srungaara Sundar
Azhvaar       : Thirumangai Azhvaar 10 Paasurams (4.10)
Time           : 8am-12.30pm and 5pm-7pm
Priest          : S. Ramamoorthy Bhattachar @ 0435 2943152 or 94433 96212 / 93457 94354

How to reach ThiruVelliyankudi
One can reach this Divya Desam by taking Town Bus No. 2( low frequency) from Kumbakonam. However, it is better to take the Kumbakonam – Chennai bus and get down at Sholapuram (about 20kms from Kumbakonam). From Sholapuram, one can take an auto/car to the temple (6kms) and come back again by the same auto to Sholapuram.This will cost about Rs. 200 ( to and fro).

ThiruNangur Divya Desams

11 Divya Desams in and around Thiru Nangur near Seerkazhi
Deities from each of the Thiru Nangur temples go out on a street procession on Garuda Vahanam and come together at Mani Mada Koil in Thai

Angered at not being invited for the Yaagam conducted by Parasakthi’s father Dakshan, Shiva is said to have performed the Rudra Thaandavam in a place called Ubaya Cauvery (between Cauvery in the South and Mani River in the North), a few kms South East of Seerkazhi.

So aggressive was his performance that for every hair that fell down on the ground, a new form of Shiva emerged. And very quickly 11 forms of Shiva were each performing the Rudra Thaandavam. Sensing a possible damage to the world as a result of Shiva’s fury, Lord Vishnu appeared here before Shiva as Paramapatha Naathan.

Softened by the presence of Lord Vishnu, Rudra requested Vishnu appear in just as many forms. Lord Vishnu is said to have acceded to this request and provided darshan to Rudra in 11 different forms here in Thiru Nangur, having taken one form each from 11 different Divya Desams. These together constitue the 11 Divya Desams in and around Thiru Nangur.

In the Tamil calendar month of Thai (mid Jan-mid February), the deities from these Divya Desams go out on a street procession in the Garuda Vaahanam and congregate at the Mandapam in the Narayana Perumal Mani Maada Koil in ThiruNangur. At the Mani Maada Koil, Thiru Mangai Azhvaar sings praise of each of the 11 forms of Vishnu (http://prtraveller.blogspot.in/2017/03/thiru-nangur-11-garuda-sevai.html).

1. ThiruVellankulam Annan Koil

Located away from the hustle and bustle of towns and cities, Annan Koil Divya Desam (http://prtraveller.blogspot.in/2017/12/annan-perumal-koil.html) is located in the middle of a village, 8 kms South East of Seerkazhi off the Poompuhar- Thirukadaiyur road. Looked at as the elder brother of Tirupathi Srinivasa, it is believed that those who cannot go to Tirupathi can come here and ‘Annan’ is said to fulfill their wishes. Lord here is seen together with the Goddess (Alar Mel Mangai) unlike in Tirupathi where he is seen alone. This is the only Divya Desam where the diety and Goddess have the same names as in Tirupathi.

Thiru Mangai Mannan wanted to marry Kumudha Valli who belonged to the generation of the Devas. Mangai Mannan is said to have worked with utmost sincerity towards fulfilling each of Kumuda Valli’s conditions to marry him. It is believed that Mangai Mannan finally married Kumudavalli at this place. Hence, there is a separate sannidhi for Kumudha Valli at this temple.

The Story

King Dhundhu Maaran, who belonged to the Surya dynasty, had a son Swethan who was destined to die at the tender age of 9. Swethan came here to undertake penance to increase his lifetime. Lord Vishnu is said to have appeared before him as Srinivasa and fulfilled his prayers. Hence, this is said to be a place when one’s sincere prayers will prevent untimely death.

Thirumangai Azhvaar came here, had darshan of the Lord and praised him here as if he has seen Lord Srinivasa himself. His Paasurams also reflect the fact that the Lord is the elder brother of Tirupathi Srinivasa.

“ Kaliyan Sonna Maalai Vallaaravar Vaanaraguvai Thaamey” shows this Lord as the elder brother.

Quick Facts

Moolavar : Annan Perumal East Facing Standing Posture

Goddess  : Alar Mel Mangai

Utsavar   : Srinivasa Perumal

Azhvaar : ThiruMangai Azhvaar 10 Paasurams ( Periya Thirumozhi)

Time      : 8am-1130am and 5.30pm-830pm

Contact : Madhav Bhattar @ 94898 56554/ 04364 266534

2. Thiru Purushottamar

Located 3 kms East of Annan Koil is Purushottamar Koil in Thiru Nangur, near Seerkazhi. The story goes that Sage Vyagra Paadha was busy collecting flowers as part of his daily process of making a garland for the Lord. It is believed that Purushottamar brought Thiru Paarkadal to this place and gave milk to the hungry child of the sage. The Ayodhya Lord appeared here as Purushottamar.

Quick Facts
Moolavar : Purushottamar East Facing Standing Posture
Thayar    : Purushottam Naayaki
Time       : 8am-11am and 5pm-8pm
Contact    : Balaji Bhattar @ 04364-256221

3. Thiru Sempon Sei Koil

Located under ½ km East of Purushottamar Divya Desam is Sempon Sei Arangar Divya Desam in Thirunangur. Sempon Arangar is said to have come from Uraiyur. Hence the Lord here has 2 Goddesses similar to Azhagiya Manavaalan of Uraiyur.

The story
After killing Raavana, Lord Raama is said to have stayed here for a few days. While here, he is said to have a made a golden cow and given it to a Brahmin, who is said to have built this temple.

It is believed that a poor person came here and uttered the Thiru Manthiram repeatedly for a few days. Answering his prayers, the lord here is said to have given him wealth and made him happy. The belief here is that if one would recover his lost wealth, if one offers sincere prayers to Sempon Arangan.

Quick Facts
Moolavar : Perarulaalan East Facing Standing Posture
Thayar    : Alli Maamalar Naachiyar
Utsavar : Sempon Arangar
Temple Timing : 8am-12noon and 5pm-7pm
Priest : Ramani Deekshithar @ 97900 76425/ 04364 256172

4. Arimeya Vinnagaram Kudamaadu Koothan Koil

Legend has it that Hari who lifted the Govardhana mountain himself came and resided here with the intention of destroying the evil forces. It is believed that Lord Vishnu appeared as Gopala Kannan, pleased with the penance of Sage Uthanga.

Quick Facts
Moolavar : Kudamaadu Koothan East Facing Sitting Posture
Thayar     : Amrutha Kada Valli
Utsavar : Gopalan
Temple Timing : 8am-12noon and 4pm-7pm
Priest : R. Narayanan/ Rajagopalan Bhattar @ 04364 275689 / 94439 85843/87789 87034

5. Vaikunta Vinnagaram

Located 100 yards North of Purushottamar Divya Desam, the Lord here at Vaikunta Vinnagaram is said to be the one who came from Vaikuntam to cool Shiva’s Rudra Thaandavam. Hence, he appears here in the same way as in Paramapatham. It is said that Ubarisavasu and Uthanga rishi attained Moksham after praying to this Lord.

Quick Facts
Moolavar : Vaikunta Naathan East Facing Sitting Posture
Thayar   : Vaikunta Valli
Temple Timing : 9am-1130am and 4pm-6pm
Priest : Rangan Bhattar / Balaji Bhattar @ 99904 39331/ 04364-256221

6. Thiru Thetriyambalam Palli Konda Perumal

Located ½ km South East of Purushottamar Koil, this is the only Divya Desam in Tamil Nadu to be called Ambalam. Palli Konda Perumal at Thetriyambalam is said to grant the wishes of ‘power’. This is a form of Srirangam Lord Ranganatha and is seen in a Sayana Kolam with the Serpant King Adiseshan on top of him. This Divya Desam along with Mani Maada Koil and Arimeya Vinnagaram is taken care of by Rajagopala Bhattar, who at his old age and despite managing three temples, does the daily poojas with utmost sincerity and commitment.

Quick Facts
Moolavar : Shengammal Ranganathar East Facing Sleeping Posture
Thayar      : Shenkamala Valli
Temple Timing : 8am-12noon and 4pm-7pm
Priest : R. Narayanan Bhattar/ Rajagopalan Bhattar
Contact : 04364 275689/ 94439 85843/87789 87034

7. Mani Maada Koil Naarayana Perumal

It is said that Narayanana Perumal from Badri came here as one of the11 forms of Vishnu. The Garuda Sevai, that takes place in the Tamil Calendar month of Thai (Jan-Feb) every year takes place at the Mani Maada Koil. It is here that the 10 different forms of Vishnu from the Divya Desams in and around ThiruNangur come together to be praised by Thiru Mangai Azhvaar on the day after the No moon day. This is the most important festival in Thiru Nangur.

Quick Facts
Moolavar : Narayanan East Facing Sitting Posture
Thayar : Pundarika Valli Thaayar
Azhvaar : ThiruMangai Azhvaar 12 Paasurams
Temple Timing : 8am-1130am and 5.30pm-730pm
Priest : R. Narayanan Bhattar (Satish) @  04364 275689 or 94439 85843 / 87789 87034

8. Thiru Mani Koodam

Varadaraja Perumal Mani Koodam Koil is located in Thiru Nangur and the Lord here, one of the 11 forms of Vishnu who came to Thiru Nangur as per the request of Shiva, is said to be from Kanchipuram. Like Kanchi Varadar, the Lord here is said to grant all wishes of devotees.

Quick Facts
Moolavar : Varadaraja Perumal East Facing Standing Posture
Thayar : Thiru Maamagal Naachiyar
Temple Timing : 8am-12noon and 5pm-7pm
Priest : R. Srinivasa Bhattar@ 96554 65756

9. Devanar Thogai Madhava Perumal koil

Located about 3 kms North East of Annan Koil and 2kms from Purushottamar koil, Madhava Perumal Koil in Devanar Thogai on Keezha Salai is the place where the Devas came in groups and congregated to have darshan of Lord Vishnu in his 11 different forms. It is believed that Sage Vashista undertook penance here and had darshan of the Lord.

Quick Facts
Moolavar : Deiva Nayakan East Facing Standing Posture
Thayar    : Kadal Magal Naachiyar
Utsavar : Madhava Perumal
Temple Timing : 8am-1130am and 5.30pm-730pm
Priest : Balaji Bhattar @ 04364-256221/ 97864 90185


10. Thiru Paarthaan Palli

Located near Thiruvenkadu (Budhan Sthala) about 15kms from Sirkazhi off the Poompuhar road, legend has it that Arjuna reached this place while on a pilgrimage. Feeling thirsty after a long trip, he could not find water anywhere.  Seeing Sage Agastya undertaking penance at this place, he was hopeful that he would be able to quench his thirst at the ashram but to his dismay he found that the Sage’s Kamandala too had gone dry.

As instructed by Parthasarathy, Arjuna struck the ground with the sword and to his surprise water poured out of that place helping him quench his thirst. To mark this event, Arjuna is seen here at this Divya Desam with a sword. Since Arjuna had this Knowledge initiation here and played the role of a student, this temple came to be known after him as ‘Parthan Palli’ (http://prtraveller.blogspot.in/2012/07/parthan-palli-divya-desam.html)

Poigai Azhwar’s praise

Lord of Parthanpalli is the only Divya Desam Lord among the 11 Vishnu Temples in Thiru Nangur who is praised by an Azhwar in addition to Thiru Mangai Azhwar.

      Festivals 

      On the No Moon day in Aadi, Parthasarathy goes on a procession to Poompuhar Sea (where River Cauvery merges with Bay of Bengal) for the Annual Theerthavari Festival. On the No Moon Day in Thai, Thirumangai Azhwar visits this temple

         

Quick Facts

Moolavar         :  Thaamaraiaal Kelvan West Facing Standing Posture

Thayar           : Shengamalavalli Thayar (Thamarai Nayaki)

Utsava Deity    : Parthasarathy (and Kolavilli Rama)

Time                : 8am-10am and 5pm-7pm

Contact           : Seshadri Bhattar/ Sarathy Bhattar @ 94422 26413 / 90956 24150

11. Thiru Kaavalampaadi

Located quite close to Thirumangai Azhvaar’s birth place of Kuraiyalur and off the Seerkazhi-Poompuhar road is the Gopalakrishnan Divya Desam in Thiru Kaavalampaadi. Dwaraka Lord is seen here as Gopalakrishnan. This place is said to have powers equivalent to a visit to Dwaraka itself.

Quick Facts
Moolavar : Gopalakrishnan (Rajagopalan) East Facing Standing Posture
Thayar : Madavaral Mangai, Shenkamala Naachiyar
Timing : 8am-1130am and 5pm-7pm
Priest : A. Srinivasa Bhattar @ 97878 53732

How to reach Seerkazhi

One can reach Seerkazhi from Madras in about 5 ½ hours by bus via Cuddalore, Chidambaram. Currently, there are no trains to Seerkazhi as the Villipuram-Mayavaram stretch is under broad gauge conversion.

It is best to visit the Thiru Nangur Divya Desams in the first half of the day. One can start with Kazhi Cheerama Vinnagaram in Seerkazhi at 7am. From Seerkazhi, one can take an auto and visit all the Thiru Nangur Divya Desams in one go. It will take about 5- 6 hours and will cost about Rs. 250-300.

Contact Shri. Mohan (auto services) 94863 03430 / Auto Moorthy @ Sirkazhi @ 98432 65787

Where to stay

Best to Stay in Mayavaram. One can also stay at Hotel Sadabishekam in Vaitheeswaran Koil, Hotel Sampoorna (lodge)near Seerkazhi bus stand for a quick wash and deposit of luggage.