Polintha Ninra Piraan atop the Golden Garuda Vahana and Nam Azhvaar atop the Hamsa Vahana provided darshan around the streets of Azhvaar Tirunagari on Sunday evening
It is 5pm on Sunday (April 6) evening and the priests have begun working on the alankaram of Nam Azhvaar atop the Hamsa Vahanam and Polintha Ninra Perumal atop the Golden Garuda Vahana on the fifth day of the Panguni Brahmotsavam at the Aathi Nathar Divya Desam in Azhvaar Tirunagari, Thiru Kurugu but surprisingly there is no crowd at all at the Moolavar Sannidhi. For the first week of April, there has been rain through the week at Azhvaar Tirunagari and it had begun to drizzle starting 4pm worrying the temple personnel if the Garuda Sevai procession would take place but the peacocks seen inside the temple complex in large numbers seemed to enjoy the drizzle and danced around in a group.
It is also Panguni Punarpoosam and on the occasion of Rama Navami the prabhandham members were reciting Kulasekara Azhvaar’s Perumal Thirumozhi verses on the mike at the nearby Thiru Venkatadamudayan Sannidhi.
மெய்யில் வாழ்க்கையை மெய்யெனக் கொள்ளும்
இவ்வையம் தன்னொடும் கூடுவது இல்லையான்
ஐயனே அரங்கா என்று அழைக்கின்றேன்
மையல் கொண்டொழிந்தேன் எந்தன் மாலுக்கே - Kulasekara Azhvaar
As the clocked ticked to 6pm, devotees began to trickle into the moolavar Sannidhi for darshan of Aathi Nathar.
The prabhandham members arrived including the Jeer and those from the Thiruvoimozhi clan for Thiruviruttam Thodakkam. With the opening of the screen at 6.45pm, the devotees had a first glance of the beautifully decorated Polintha Ninra Piran even as Nam Azhvaar made his way out of the Eastern Gopuram for Ethir Sevai. And then the big doors closed. At around the same time, far away at Srirangam, Namperumal had made his way out of the Ranga Ranga gopuram also atop the Garuda Vahana for a procession around the Chitra Streets on the fourth day of the Panguni Aathi Brahmotsavam there.
Nam Azhvaar
By now, devotees had gathered in good numbers and eagerly awaited the opening of the doors for Deeparathanai as Polintha Ninra Piraan made his way out of the temple atop the Garuda Vahana for the procession first around the Ul Mada Veethis.
பொய் நின்ற ஞானமும் பொல்லா ஒழுக்கும் அழுக்குடம்பும்
இந்நின்ற நீர்மை இனியாமுறாமை உயிரளிப்பான்
என்நின்ற யோனியுமாய்ப் பிறந்தாய் இமையோர் தலைவா
மெய்நின்று கேட்டருளாய்
அடியேன் செய்யும் விண்ணப்பமே - Thiruviruththam
Right at the start of the procession on the East Ul Mada Veethi, Araiyar Sarangan waited outside his house with his family to present flowers and coconut to Polintha Ninra Piraan. He then joined the Prabhandham Ghoshti for the Thiruviruttam presentation around the four streets. Devotees waited in front of their homes to present the Thattu. A disturbing feature in remote temple towns that continues to this day during such processions is the fact that even with each of the houses built so close to each other almost with a common wall between them, the residents expect the Lord to stand in front of each of their homes to present the Thattu instead of 3-4 of the residents coming together to present each of their Thattu in front of one of their homes. What this means in such processions is that the Sripatham personnel have to stop the Lord every few yards so the Thattu can presented in front of every home. This was seen earlier this Panguni at the Five Garuda Sevai procession in Thiru Kurungudi and the same is likely to be the case at next week’s Garuda Sevai at Thenthiruperai Makar Nedung Kaathar Divya Desam.
It is hoped that the residents of historical divya desams would be more understanding and come together to present Thattu instead of making the Sripatham stop in front of every home on the four streets.
ஒன்றும் தெய்வம் உலகம் உயிரும் மற்றும்
யாதும் இல்லா அன்ரு
நான்முகன் தன்னொடு
தேவர் உலகோடு உயிர்படைத்தான்
குன்றம் போல் மணிமாட நீடு,
திருக்குருகூர் அதனுள்
நின்ற ஆதிப்பிரான் நிற்க ,
மற்றைத் தெய்வம் நாடுதிரே - Tiruvoimozhi 4-1-1
It is past 715pm when the white canopies go above Polintha Ninra Piran and Nam Azhvaar at the entrance of the temple after they have made their way around the four streets. It is now time for the procession to continue around the four Chariot streets. At the Sannidhi street, it is no different as the Lord stops in front of every house for the presentation of Thattu.
From IT firm to the Garuda Sevai
Balaji is working in a Tier 1 IT firm in Chennai and makes his way to his hereditary location during the utsavams. He likes to decorate the Lord during the big processions and it was he who played a big role in the alankaram on this evening as well. His appa, Raju bhattar had been a hereditary priest at this temple for many decades and stepped aside only after he encountered health issues.
The procession was quite fast, with clouds overhead and rain in the offing. While the rain stayed away during the procession, South TN received sizeable amount of rainfall late on Sunday night giving a respite to the residents from the scorching heat of the week.
On to the West Ratha Veethi and behind the temple complex, the 90year old senior most member of the Thirvoimozhi Pillai clan made his way from his Thirumaligai on a wheel chair for darshan. Both here and a few stops on the North Chariot street, Nam Azhvaar who came behind Polintha Ninra Piraan through the procession, joined the Lord for the Theerthakarars to have a sevai of the two of them together. The canopies were removed half way into the North street and it was past 8.15pm when the two made their way back into the temple.
Tail Piece
The prabhandham members along with Azhvaar Tirunagari Jeer were ready for the Saatru Murai verses of Thiruviruttam at the eastern entrance and following Theertham and Shataari, the Jeer made his way back from the temple. And minutes later, the Jeer from Thiru Kurungudi made his way into the temple and presented fruits and a Parivattam for Polintha Ninra Piraan.
ஈனச் சொல்லாயினும் ஆக ஏறிதிரை வையம் முற்றும்
ஏனத்து உருவாய் இடந்தபிரான் இருங் கற்பகம்சேர்
வானத்தவர்க்கும் அல்லாதவர்க்கும் மற்றெல்லாயவர்க்கும்
ஞானப்பிரானை அல்லால் இல்லை நான் கண்ட நல்லதுவே -Thiruvirutham
The understanding at this temple is that no two Jeers can be inside for Mariyathai at the same point of time!!! And hence Thiru Kurungudi Jeer waited for Azhvaar Tirunagari Jeer to exit before he made his entry into the temple at 8.30pm – after the completion of the street procession and the Saatru Murai!!! Even during the now popular Vaikasi Utsavam when devotees come in several thousands to watch the 9 Garuda Sevai (Wednesday June 4 this year), there are specific mariyathai days for each of the Jeers and they will be accorded that special treatment only on those days.