Friday, October 24, 2008

Vada Madurai Soundararaja Perumal

The Northern Boundary of the Pandya Kingdom 

Located about 16 kms North of Dindigul off the Dindigul- Trichy National Highway, Vada Madurai was once the Northern border of the Pandya Kingdom called 'Vidaathi'.

 
After the fall of Madurai, people spread out and settled in different places. One Group is said to have come to Vada Madurai. These people, who could not go to Madurai every day to pray to the deity there, built a temple here so they could invoke (the blessings of) the Lord in their own place. As a symbol of ‘beauty’, they built a Krishna temple here and named it as Soundara Raja Perumal. Kumbabhishekam took place in 2006.

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Quick Facts 
Deity: Soundara Raja Perumal 
Goddess: Soundara Valli Thaayar(Separate Sannidhi) 
Temple timing: 6am-12noon and 4pm-830pm 
 Festivals: 13 day Aadi Festival 
 Priest: Devaraj Bhattar/ Krishnamurthy Bhattar 
 Contact: 9944068919 / 04551 238944/ 238781(call for the priest in this number)

How to reach Vada Madurai
Buses every 5 minutes from Dindigul(Trichy bound buses) A couple of passenger trains from Madurai and Dindigul stop at Vada Madurai station.

Friday, October 17, 2008

Thadi Kombu Soundararaja Perumal

The Northern House of Maaliruncholai Azhagar 
A Prarthana Sthalam to overcome various problems in life
Located 8kms North West of Dindigul on NH7 (Dindigul-Karur-Salem Highway) is the  1000years old Soundararaja Perumal temple in Thaadi Kombu.This place was once referred to as  Thaalai Vana Kshetram (reference to the number of palm groves surrounding the Soundararajan temple). With the congregation of a huge Telugu population in this area, over time, this region came to be renamed as Thaadi Kombu (the place of palm trees).

The Legend
Having been turned into a frog, Manduga Rishi was undertaking penance here on the banks of Kumba River to relieve himself of his sins. Attacked by Asura Thalasuran, Manduga Rishi sought the help of Lord Soundararajan of Azhagar Koil who answered the Rishi’s prayers by killing the Asura.

A happy Manduga Rishi who got back his human form requested the Lord to provide darshan to everyone in the same form here at this place. As the Lord acceded to his request, this temple is said to be the Northern Home of Maaliruncholai Azhgar.

Solution to various problems
The temple is special as it houses in the same complex Lords who provide solutions to different problems. This is the only temple to house Goddess Saraswathi and Lord Hayagriva in the same sannidhi.

A Special Pooja is performed at the Dhanvantri Sannidhi on No Moon day to relieve one of any health problems. A visit to the Lakshmi Narasimha Sannidhi on full moon day is said to help solve finance related issues.

Special Pooja on Thursdays at the Rathi- Manmatha Sannidhi relieves couples of problems in their married life. A pooja during Rahu Kaalam on Sunday at the Swarna Aakarshana Bairavar Sannidhi helps one recover from financial losses and bad debts.

Sculptures
A big feature at this temple is the beautifully crafted sculptures on the Southern side of the temple similar to the one at Krishnapuram near Tirunelveli - 14 in all including Anjaneya carrying Rama on his shoulder, Vaikuntanathan sleeping atop Adhiseshan, Maha Vishnu mounted on Garuda, Battle with Hiranya and ‘Hiranya Samhaaram’ - quite a difficult one to carve.  There are also 7 musical pillars at the temple. Another unique feature is the presence of a standing Pillayar and Vishnu Durgai. 

The temple was renovated by the Vijayanagar kings, Achudeva Raya and his brother Ramadeva Raya in the 16th Century AD. Thirumalai Nayakar was responsible for the exquisite sculptures. One finds reference to the Northern House at Thaadi Kombu in inscriptions relating to Pandya kings who ruled Madurai in the 9th-12th Century AD,  an indication that this temple dates back to a time prior to that period and is well over a 1000 years old.

Inscription within the temple makes this reference - 
“……சுந்தர பாண்டிய மண்டபதிலே நானும் நம் பெண்டுகளும்
மூலகமா இறுகலில்
நமக்கு வடக்கு வீடான
திருமலை தாடி கொம்பு அழகர் 
….”

Capital of Dindigul
The British who captured Dindigul in 1801 made Thaadi Kombu the first capital of Dindigul.

Quick Facts
Moolavar   : Soundararajan East Facing Standing Posture
Goddess    : Kalyana Soundara Valli Thaayar
Time          :7am-12noon and 430pm-830pm. 
Contact      : Badri Jagannathan Bhattar @ 98655 37340 / Rajappa Bhattar @ 94420 30304 /
                    Ramamoorthy @94865 01122
Office       : EO Kathiresan @98655 35788 / 0451 2557232

Thursday, October 16, 2008

Veerapandiya Kattabomman

It was on this day, in 1799, that one of our earliest freedom fighters Veerapandiyan was hanged from a tree in Kayathar

209 years after that fateful day (16th October 1799) that saw one of the earliest and arguably the most inspirational freedom fighters of our state Veerapandiya Kattabomman hanged from a tamarind tree in the British Camp at Kayathar, West of Panchalankuruchi, what remains is just a memorial of Kattabomman inside a small rebuilt fort.

Panchalankurunchi wears a deserted look with only a few tea stalls in the vicinity. Bus services are infrequent and visitors to the fort only seasonal, mostly school students and foreign tourists!!!!

It is a matter of shame that the man who fought a heroic battle against the British and could only be captured because of traitors from neighbouring kingdoms (Ettayapuram/Pudukottai) and who was to be an inspiration to Rani Jhansi Bai and the well acclaimed first war of Indian Independence (1857) half a century later has been so forgotten in a world that today only seems to know/talk about ‘IT’ and ‘Stock Market booms and crashes’.

Even our maps seem to have relegated Panchalankuruchi to a non-highlighted region so much so that one has to search for the location. The one recent recognition was the commemorative stamp brought in 1999 to mark his 200th death anniversary!!!

The Kattabomman Clan
Jagaveera Pandiyan of Ottapidaram (then Veera Pandiyapuram) had a brave minister, GettiBommu (in Telugu), who had migrated from Andhra Pradesh to Tamil Nadu. Known for his fighting qualities, the minister at a later point in time came to be called Kattabomman(in Tamil).

Kattabomman ascended the throne after Jagaveera Pandiyan and came to be called Aathi Kattabomman(the first one). Veerapandiyan was born in this clan, on 3rd January 1760, to Jagaveeran Kattabomman and Arumugathammal. He had two brothers –Duraisingam and Dalavai Kumaraswami.

While Veerapandiyan was called the Karuthaiah(black prince), his brother Dalavai was referred to as the Sivathaiah (white prince). Interestingly, his other brother Duraisingam, who was a good orator, was referred to as Oomaithurai (dumb prince)!!! Oomaithurai was the one who held fort for a couple of years after Veerapandiyan’s death

Event leading to the Panchalankuruchi Fort
Once during a hunting expedition, Kattabomman was a witness to a remarkable incident that led to the building of the fort and the emergence of Panchalankuruchi. Several dogs chased a hare, which had to run for its life. However, suddenly, the hare stopped, turned back and in a daring incident, gave the hounds a chase.

Stunned by this event, it struck Kattabomman that this land had special powers and to inspire its people to lead a brave life decided to build the fort in this very same area and named it Panchalankuruchi, after his grand father Panchalan.

Veerapandiyan crowned King

In the Tamil calendar month of Thai(mid January-mid February)- on 2nd February 1790 at the age of 30, Veerapandiyan was crowned the 47th king and the 5th from the Kattabomman clan.

The Tiruchendur Temple connection
Veerapandiyan was a big devotee of Tiruchendur Lord Murugan and would begin his day only after the prayers to the Tiruchendur Lord. Veerapandiya Kattabomman installed around 40 bells, constructed what he called Mani Mandapam at various points between the Tiruchendur temple and the Panchalankuruchi Fort and appointed a person along this route to man the bells. Each of these bells would ring at the time of the pooja at the Tiruchendur temple and it was with the blessings of Lord Muruga would Veerapandiyan begin his day.

To this day, one can see the remains of these bells along the Panchalankuruchi-Tiruchendur route.

Kattabomman was also a staunch believer of Goddess Jaggammal. A temple in memory of this can be seen in the fort area.

Rivalry between Panchalankuruchi and Ettayapuram kings
From the very early days, there was bitter rivalry between Veerapandiyan and Ettappa, the ruler of Ettayapuram, a kingdom about 15kms North of Panchalankuruchi. Bitten time and again by the fearless Veerapandiyan, a wounded Ettappa was biding his time to seek revenge on the ruler of Panchalankuruchi. And it was this petty rivalry between the rulers of the neighbouring villages that was to prove fateful to Veerapandiyan a few years later.

Veerapandiyan was a powerful and fearless leader and very soon he had 96 villages under his rule and his name spread far and wide.

However, very early into his rule, he had to face the wrath of the British on the taxation front. The Arcot Nawab who had borrowed from the British gave them the right to collect taxes across the Southern region. When the Britishers came to Veerapandiyan to collect unpaid taxes of 6 years, he refused to pay and for a while even refused to meet them to discuss this issue.

The meeting with Jackson
Finally, he relented and met with British General Jackson in the Ramanathapuram palace in September 1798. Veerapandiya Kattabomman rendered a fiery speech stating that the British neither had a right over the land nor on the income (generated) from it.

This shook Jackson and the meeting ended on a bitter note. Veerapandiya Kattabomman slain several of the British soldiers. However, Veerapandiyan’s minister Thanapathi Pillai was captured in the ensuing fight and he was taken in their custody and sent to Tiruchirapalli for 15 days. Shaken by the ill treatment meted out to him, Thanapathi Pillai looted the Paddy Granary of the British in Sri Vaikuntam, about 30kms east of Tirunelveli.

With the help of Ettappan, who informed them about Veerapandiyan’s absence, the British led by Bannerman attacked Panchalankuruchi on a day when Kattabomman was away at the Tirchendur temple and in the battle that followed, captain Vellayathevan was killed.

In March 1799, Kattabomman was called for a meeting regarding the non payment of taxes but he refused to meet. Under Bannerman, the British attacked the fort of Panchalankuruchi from all sides. Kattabomman defeated the British who were left waiting for reinforcements, after which they renewed their attacks on the fort with cannons.

Brutal Execution of Chieftain
Thaanapathi Pillai was taken as a prisioner and executed, and in a brutal act, the British left his head hanging outside the Panchalankuruchi fort in an effort to send shock waves across the Panchalankuruchi forces.

Regardless of the presence of the huge British army, armed with deadly cannons, Sundaralingam, an important chieftain of Veerapandiyan, hoisted Kattabomman’s flag in an act in line with his leader’s dynamism.


Kattabomman leaves Panchalankuruchi
With the British strengthening their army, Kattabomman was advised to leave Panchalankuruchi and with his brother, left one night for Tiruchirapalli through an underground tunnel from the Panchalankuruchi fort.

Panchalankuruchi Fort Destroyed
In September 1799, Ettappan informed the British of Kattabomman’s departure from the fort. Taking advantage of this, the British attacked the Panchalankuruchi fort once again and demolished it with their cannons.

Kattabomman sought refuge in his friend Pudukottai Vijayaragunatha Thondaiman, who was also a close aide of Ettappan of Ettayapuram. The Pudukottai ruler did give refuge but he also informed the British of Kattabomman’s presence. The British attacked Kattabomman in Pudukottai and captured him.

Kattabomman Hanged in Kayathar

In October 1799, Veerapandiya Kattabomman was brought to the British camp in Kayathar and in what is widely believe to have been an unfair trial he was sentenced to death and hanged from a tree on the morning of 16th October 1799.And thus came to an end the life of possibly the bravest freedom fighter that Tamil Nadu has seen and one who continues to be an inspiration to this day. Even on that morning with death knocking on his doors, it is believed that Veerapandiya Kattabomman did not flinch an eyelid and walked to the tree with his head held high.

Panchalankuruchi after Kattabomman

Oomaithurai, the brother of Veerapandiyan, escaped from prison, gathered 7000 people and rebuilt the Panchalankuruchi fort in just 5 days (in February 1801). The fort rebuilt by him was compared to the Fort Gibraltor in Spain. However, in May that year the fort of Oomaithurai was destroyed in a brutal attack by the British. During this fight, Oomaidurai was gravely injured and fell unconscious.

In an unruly and shameful act, the British sowed Castor and Calostrophic seeds/salt on the area around the Panchalankuruchi fort so as to prevent erection of any structure on that spot in the future. And thus came down the huge fort built by Kattabomman, one that had its original inspiration from a hare chasing the hounds.

What remains today of the 30 acre Panchalankuruchi Fort

A memorial was set up for Veerapandiya Kattabomman in 1974 and a fort built on a 6 acre land here which is maintained by the tourism department. There are about 200 families belonging to the Kattabomman clan who still reside here. They have found jobs as day labourers, mechanics, policemen but it would not be far away from truth if one were to say that they are leading a financially insecure life.

There are seven arches (dedicated to the chieftains of Veerapandiyan) in the gateway to the Panchalankuruchi fort via Kurukkuchalai and Ottapidaram.

Photo sketch at the Memorial Fort
A remarkable photo sketch of the entire life of Kattabomman was done in Panchalankuruchi in 1974. Without any aid from technology, a photo of the hanging incident was sketched in a way that a fiery Veerapandiyan in his last moments seem to be looking at the onlooker from which ever direction you are at.

Conclusion

The map of Tamil Nadu may have handed out a 2nd hand treatment to Panchalakuruchi (quite shockingly, the Tamil Nadu tourism site has Panchalamkuruchi on the 7th page in the most important places of Thoothukudi!!!), the people may have forgotten (except on the day his movie is aired on one of the Television Channels) this inspiring and fearless freedom fighter of Tamil Nadu because of whom we have this freedom today, but make no mistake about it….the residents of Panchalankuruchi have something about them that truly inspires you. They believe in the soil and their valiant hero who gave his life in the battle for freedom. Just setting foot into this land and talking to the descendents of the Kattabomman clan creates a positive vibration and a fearlessness in you that one does not easily get to feel in this current day life.

It is important that Panchalankuruchi and Ottapidaram (the birth place of that other great freedom fighter VOC) are transformed into locations of national importance and hopefully Tamil Nadu Tourism will one day promote this region aggressively- Panchalankuruchi-Ottapidaram- Kayatharu- as the place from where emerged one of the earliest battles for freedom against the colonial rule of the British in Tamil Nadu.

In the absence of a concerted effort to bring back to glory the contribution of this valiant leader, Veerapandiya Kattabomman will remain only in the (school) history books and a once in a year movie on a TV channel.

Where is Panchalankuruchi
Panchalankuruchi is about 20 kms North West of Tuticorin and about 6kms West of Kurukuchalai off the NH45B Tuticorin- Madurai highway. It is about 15kms South of Ettayapuram.

How to reach Panchalankuruchi
1. Take Pearl City Express from Chennai to Tuticorin and then

a. Local bus to Ottapidaram (3 kms from Panchalankuruchi)
b. State bus from Tuticorin to Madurai and get down at Kurukuchalai

2. Take Pearl City or Nellai or Ananthapuri Express from Chennai to Kovilpatti and then

a. Take the bus from Kovilpatti to Tuticorin
b. Get down at Kurukuchalai (Kovilpatti to Kurukuchalai takes about 45minutes to an hour)

3. For Enterprising people Only - Take Pearl City or Ananthapuri Express to Kadambur or Vanchi Maniyachi and then

a. Explore a really infrequent bus service to Ottapidaram

While at Panchalankuruchi, one should also visit Kayatharu (about 25kms West) the place where Kattabomman was hanged. Again, buses every one hour from Ottapidaram.

Best to stay in Madurai/Thoothukudi/Tirunelveli

Friday, September 26, 2008

New AC lounge at Tiruchirapalli Junction

Another Passenger friendly initiative at Tiruchirapalli Junction


Having recently renovated the retiring rooms and dormitories and made it comparable to any classy hotel room, Tiruchirapalli Junction has come out with another convenience measure for passengers travelling Trichy.

The station has opened a first of its kind AC lounge for passengers, offering convenience that one has not experienced before in railway stations.

Priced at a very nominal Rs.10 for the first two hours and Rs.10/- for every subsequent hour, this facility on platform 1 is a welcome measure. The lounge has a discussion table and sports high quality chairs and sofa sets

The AC lounge would be ideal for passengers who come in on short half day/one day trips (they can stay here instead of taking up a hotel room). The lounge also has modern wash facilities. This is also quite convenient for passengers arriving or departing via late night trains (There are a number of trains arriving in/departing from Trichy Junction between 1130pm and 3am).

Train arrivals and departures are also displayed inside the lounge. With a number of plug points, the AC lounge will also be convenient for passengers to work on their laptops. Add to it the restaurant within the Junction, ATM, News Mart… You possibly have the most convenient ‘short trip’ staying location for train travellers to Tiruchirapalli.

The upper class waiting room(free) also sports a new and refreshing look.

A couple of suggestions:

1. Provide a facility for women to stay in dormitories

2. Make provision for internet browsing within or just outside the Junction complex

Monday, September 15, 2008

Then Thiruperai Nigaril Mugil Vannan

Nava Tirupathi Sukra Sthalam 
Bhoodevi takes the form and colour of Sridevi
3 kms North East of Thiru Kolur off the Tirunelveli-Tiruchendur highway is the Nigaril Mugil Vannan Divya Desam in Then Thiruperai where the Lord is seen in a majestic East facing sitting posture with Garuda seen slightly away so as to allow the Lord to see the kids of this temple town playing.

The story
Goddess Lakshmi was upset that Lord Vishnu was spending more time with Bhoodevi and not with her. She shared this grievance with Sage Durvasa and also wanted the same colour and beauty as Bhoodevi. Durvasa, who then met with Bhoodevi, was angered at her disregarding his presence and cursed her to take the same form and colour as Sridevi.
While undertaking penance at this place on the banks of Tamaraibarani, she found two fish shaped ear rings and offered it to the Lord. The Lord who wore this came to be known as ‘Makara Nedun Kuzhaikathan’. Since Bhoodevi had taken the form and colour of Sridevi (as a result of the curse), this place came to be called Sri Perai/Thiru Perai.

Another Story
Having been defeated by the Asuras, Varuna (the Rain God) lost his chief weapon (he had earlier insulted his Guru and hence this fate) and undertook penance here. Lord Vishnu is said to have appeared before him on the full moon day in Panguni and helped him recover his lost weapon as well as his powers. To mark this episode, it is believed that Varuna, visits this temple, every year, on the full moon day in the month of Panguni (March-April) to worship Vishnu.

Nammazhvaar's Praise of Nigaril Mugil Vannan
NamAzhvaar refers to Then Thiruperai as a place surrounded by mountain like jewel mansions.
where the Lord Makara Nedung Kulai Kaathan is seen wearing Makara Ear Rings. He refers to the Lord as Nigaril Mugil Vannan. He praises the Lord as one who killed 100 Kauravas. Nam Azhvaar says that any one who visits the Lord here and has darshan will immediately be drawn to this Lord for He was the one who stole his own ( Nam Azhvaar's) heart.

நகரமும் நாடும் பிறவும் தேர்வேன்
நான் எனக்கு, இல்லை என் தொழ்மீர்கால்
சிங்கார மணி நெடு மாடம் நீடு
தென் திருபெரையில் வீற்றி இருந்த

மகர நெடுங்குழை காதன், மாயன்
நூற்றுவரை அன்று மங்க நூற்ற
நிகர் இல முகில் வண்ணன், நேமியான், 

என் நெஞ்சம் கவர்ந்து எனை ஊழியானே - Tiruvoimozhi 

Ananthu Bhattar performs pooja in as sincere a way as a devotee can expect.
Quick Facts
Moolavar : Makara Nedung Kuzhai Kaathan East facing Sitting Posture
Goddess : Kuzhai Kaathu Valli, ThiruPerai Naachiyar (Separate Sannidhis)
Utsavar  : Nigaril Mugil Vannan
Azhvaar : Nam Azhvaar 11 Paasurams

Time      : 730am-12noon and 5pm-830pm
Contact :Anantha Padmanabha Bhattar @ 96889 51429 / 93605 53489 / 04639 273902 / Rahul Bhattar @ 79048 37116/ AK( Krishnaswamy) Bhattar @ 04639 272030 / Office : 04639 272233

For Nava Tirupathi trip, you may contact Sundar Cabs @ 9952755336

Friday, September 12, 2008

Thiru Kolur Vaitha Maa Nidhi

Bhujanga Sayanam
Birth Place of Madhura Kavi Azhvaar
A visit to this Divya Desam will help one recover lost wealth

Located 2 kilometers South East of Azhvaar Thirunagari is the birth place of Madhura Kavi Azhvaar and the Vaitha Maa Nidhi Divya Desam at Thiru Kolur. The Lord is seen in a reclining posture (Bhujanga Sayanam) facing East.
Recover Lost Wealth
Legend has it that Kubera, the protector of the nine forms of wealth, once went to have a Darshan of Lord Shiva. Having cast an evil eye on Goddess Parvati he was cursed as a result of which he lost an eye as well as the power of being the protector of the wealth. To be liberated from the curse, Kubera undertook penance here at Thiru Kolur.

Lord Vishnu appeared in a sleeping posture and took care of the nine forms of wealth from the banks of Taamaraibarani. Hence the Lord is called ‘Vaitha Maa Nidhi’.

Another story goes that Dharma Gupta, a brahmin, was in financial distress not being able to even feed his children. He invoked the blessings of his Guru Sage Bharadwaja.

The Sage explained to him the reasons for his current state- Dharma Gupta who had been wealthy in his previous birth had become arrogant and did not share his wealth with the poor.

The sage asked Dharma Gupta to proceed to Thiru Kolur to undertake penance in front of Vaitha Maa Nidhi Perumal. Following this, he  recovered his lost wealth here at Thiru Kolur.

A visit to this temple will help one recover lost wealth. The Lord here helps the devotees in distress who offer their sincere prayers to him at the temple.

Namazhaavar refers to the Lord as Vaitha Maa Nithi

வைத்த  மா நிதியாம் மதுசூதனையே அலற்றி 
கொத்தலர்  பொழில் சூழ் 
......

அவன் சேர்  திரு கோலூற்கே 
சித்தம் வைத்துரைபார் நிகழ் பொன் உலகாழ்வாரே

Quick Facts
Moolavar     : Nishebavithan East Facing Sleeping Posture
Goddess       : Kumutha Valli, Kolur Valli
Utsavar        :  Vaitha Maa Nidhi
Azhvaar       : NammAzhvaar 12 verses
Time            : 730am-12noon and 4pm-8pm
Contact        : Balaji Bhattar @ 90472 17914 /Srinivasa Bhattar @ 99429 31701 or 04639 273806

Thursday, September 11, 2008

Azhvaar Tirunagari Aadhi Nathan temple

Natha Muni came here to listen to the sacred verses from Nam Azhvaar and composed the Nalayira Divya Prabhandham
All the Nava Tirupathi Lords congregate here in Vaikasi  for the 9 Garuda Sevai
Located about 30 kms East of Tirunelveli on the Tirunelveli-Tiruchendur highway, Aathi Naathan Temple in Azhvaar Tirunagari is one of the Nava Tirupathi temples on either side of Taamaraibarani. This place is also referred to as Aathi Kshetram, Varaaha Kshetram, Theertha Kshetram, Thaantha Kshetram and Sesha Kshetram and is also called Thiru Kurugur. There are a number of inscriptions here that date back a 1000years.

There is a separate Sannidhi for NammAzhvaar said to be more significant than the main Sannidhi itself for it was here that he spent 16 years in silence. This is the only Divya Desam to have the name of the Azhvaar.

Composition of Naalayira Divya Prabhandham
Naatha Muni, who came here to compile the Naalayira Divya Prabhandham composition, met with Madura Kavi Azhvaar and picked up ‘Kanninun Sirutha Ambinaal’ composition from him.  Naatha Muni recited these verses 12000 times before NammAzhvaar appeared before him to share the contents of the Naalayira Divya Prabhandham, which Naatha Muni wrote and compiled.

The story
3 days before the end of the Raama Avataar, Lord Yama came to meet Raama. Given the timing, Raama asked Lakshmana not to allow anyone inside. Unfortunately for Lakshmana, it turned out that Sage Durvasa chose to meet with Raama. Knowing the sage’s anger and not wanting to be at the receiving end, Lakshmana remained silent and allowed him entry.
As he stood still like a tree and did not stop the Sage from coming in, as instructed by him, Raama pronounced that Lakshmana turn into a tree. Saddened by this, Lakshmana pleaded before Raama that he could never live away from him. Consoling him, Raama said that he himself had to atone for the sin of making Sita stay in the forest and that he would be born as NammAzhvaar and stay ‘still’ for 16 years. During this period, he would sit under the tamarind tree (Lakshmana).

He directed Lakshmana to the banks of Taamaraibarani, where he would get transformed into a tree. When born, Nammazhvaar did not open his eyes or cry. He resided under the tamarind tree within the Aathi Naathan temple for 16 years till he met Madurakavi (who later became his disciple) who posed some interesting questions about life. And that is when NammAzhvaar spoke for the first time.

So impressed was MaduraKavi (Azhvaar) with Nammazhvaar’s answers, that he said ‘I do not need God, Nammazhvaar is enough’.

Nam Azhvaar Paasuram
ஓடி ஓடி பல பிறப்பும் பிறந்து

மற்ற ஓர் தெய்வம்
பாடி ஆடிப் பணிந்து, பல்படிகளால்
வழி ஏறிக் கண்டீர்

கூடி வானவர் ஏத்த நின்ற
திரு குருகூர் அதனுள்
ஆடு புள் கொடி ஆதி மூர்த்திக்கு
அடிமை புகுவதுவே


Stone Nadaswaram
A special feature at the Aathi Nathan temple at Azhvaar Thirunagari is the stone nadaswaram that is several centuries old.

Festival
An important festival at this temple is Vaikasi Utsavam, when the deities from all the Nava Tirupathi temples congregate here on the occasion of Garuda Sevai to listen to the Paasurams with Nammazhvaar seated on the Hamsa Vaahanam.


Araiyar Sevai
This is one of the three Divya Desams in TN where Araiyar Sevai, the visual song and dance enactment of the ‘Paasurams is still being performed.
Quick Facts

Moolavar : Aadhi Nathan East Facing Standing Posture
Goddess   :Aadhi Nathavalli, Kurugur Valli
Timing : 7am-12noon and 5pm-8pm
Contact : Appu Sadagopachari @ 04639 273984/ office 04639 273607
Thiruvengata Bhattar @ 04639 272079 /Araiyar Srinivasan @ 98944 43900

How to reach Azhvaar ThiruNagari
By bus- It is an hour from the new bus stand at Tirunelveli. Buses ply every 5-10minutes on the Tirunelveli-Tiruchendur route. By Train- One can reach the temple by getting down at Azhvaar Tirunagari station 
By Car- One can also take a cab from Tirunelveli and finish all the 9 temples in half day- one day

Contact: Ganesh Cabs @ 94436 71632/  Sundar CAbs @ 9952755336For auto to Nava Tirupathi temples contact: Subramaniyan @ 94423 70844

Wednesday, August 27, 2008

Divya Prabhandham Kudanthai

ThiruMazhisai Azhvaar in Praise of Kudanthai Lord


Nadantha Kaalgal Nonthavo,
Nadunga Nyaalam Enamaai
Idantha Mei Kulungavo, Ilangu Maal Varaichuram

Kadantha Kaal Parantha Kaaveri Karai Kudanthaiyul
Kidantha Vaaru Ezhunthirunthu Pesu, Vaazhi Kesaney
…(812)


This is a sweet(alluring) song of Thirumazhisai and the sleeping posture of Lord Saarangapaani brings out the best in him.

He asks the reason for the tiredness of the Lord – Is it because he has walked a great distance- or Is it because his body is aching. He asks the Lord residing on the banks of the Cauvery to say a word or two.


So happy was the Lord with this song of Thirumazhisai that he turned and raised his head slightly in the direction of ThiruMazhisai. Hence one finds the Lord at Kudanthai in a reclining posture, with the head slightly raised( a posture that one does not find anywhere else)

Pulla Bhoothangkudi Pasuram

அறிவது அறியான் அணைத்து உலகும் உடையான்
என்னை ஆள் உடையான்
குறிய மானி உரு ஆய கூத்தன்
மன்னி அமரும் இடம்

நறிய மலர்மேல் சுரும்பு ஆர்க்க
எழில் ஆர் மஞ்சனை நடம் ஆட
பொறி கொள் சிறை வண்டு இசை பாடும்
புல்லாம் போஒதங்குடி தானே


Arivathu Ariyaan, Anaithu Ulagum Udaiyaan
Ennai Aal Udaiyaan Kuriya
Maani Uru Aaya Koothan, Manni Amarum Idam

Nariya Malarmel Surumbu Aarka,
Ezhil Aar Manjai Nadam Aada
Pori Kol Sirai Vandu Isai Paadum,
Pullam Bhoothangkudi Thaaney
(1348)

Thiru Mangai Azhvaar in this verse refers to the Lord as one who we, the normal people, find difficult to understand. Thiru Mangai gives us insights into how this place was several centuries ago.

Pullam Bhoothangudi was full of groves with little bees buzzing around welcoming the beautiful dance of the peacocks. The Lord of Pullam Bhoothangudi resides here listening to buzzing bees and watching these peacocks dancing amidst the groves.

Divya Prabhandham Kapisthalam

Kootramum Saara, Kodu Vinaiyum Saara
Thee Maatramum Saaravagai Arinthen
Aatrankarai Kidakkum Kannan; Kadal Kidakkum Maayan
Uraikkidakum Ullathu Enakku


Azhvaar praises the Lord of Kapisthalam saying that  the world knows different names of Lord Krishna who resides on the banks of Cauvery.

So long as Lord Krishna is our hearts, we need no fear of anything in life.

Thursday, August 7, 2008

Retiring Room- Tiruchchirappalli Junction

New Retiring Rooms at Tiruchchirappalli(TPJ) Junction- A convenient place to stay

About 20 retiring rooms at Tiruchchirappalli Junction have received a face lift, along with the dormitories. The work that had been going on for months together has finally been completed. With nice friendly colours adorning the walls, solid marble flooring and very neat and spacious rooms, the close to 20 retiring rooms at the Trichy Junction has been renovated in a way that is compelling to stay.

The surprising factor is the modern gadgets fitted in the bathrooms that includes showers and western toilets. And the cleanliness, which has been a questionable factor in the past, too takes one by surprise.

Single travellers

For single visitors, 9 Non AC dormitories and 10 AC dormitories are worth considering. The AC dormitory comes in a closed lock and key dome with a lock and key cup board.The Non AC dormitory has a lock and key cup board that helps in the safety of one’s belongings and a personalised mobile charging point.

With the retiring rooms at Madurai Junction too receiving a face lift, the two prominent railway stations south of Tamil Nadu have made it convenient for train travellers to stay.

Pricing

The pricing seems a bit on the higher side but the convenience it offers makes it worth the extra money.

AC retiring room- Rs. 1000/-
AC single room-Rs. 750/-
Non AC room- Rs. 650/-
Non-AC single room- 500/-

AC Dormitory- Rs. 250/-
Non AC Dormitory-Rs. 125/-

Convenience
With the trains a minute away and the city bus stand a 5 minute walk from here, the retiring room at Trichy is definitely a convenient place for train travellers.

Availability
On the down side, retiring rooms in railway stations dont normally work on advanced reservation basis. Hence, last minute availability could be a constraint.

New Railway Time Table- Chennai Trichy Trains

Train Travel between Chennai Egmore and Trichirappalli
An analysis of the new edition of the railway time table reveals interesting insights!!! Here, we take a look at the Chennai Egmore-Trichirapalli(Trichy) trains.

The background
A super fast train from Chennai Egmore to Trichy takes about 5- 5 1/2 hours, while a non super fast express takes 6 hours /7 hours. The total distance between Chennai Egmore and Trichy is 336kms. Chennai to Villipuram is 159kms, Chennai-Ariyalur is 268kms and Chennai-Srirangam is 326kms.

The following analysis may be nothing new for frequent train travellers on this section, yet those getting down in stations between Chennai and Trichy would do well to compare the reality on the ground with the time table timing!!!

Here goes the story:
Superfast Pallavan Express reaches Srirangam (326kms) at 20.09 and then takes 51minutes to cover the last 10kms to Trichy.

Rameswaram bound Sethu Express takes 48 minutes to cover the 10kms from Srirangam to Trichy

Howrah Trichy Express reaches Srirangam at 2.10am but is to reach Trichy Junction only at 4.15am i.e 2 hours and 5 minutes to cover the 10kms from Srirangam to Trichy!!!

A comparison between Mangalore and Rockfort Express

Even more revealing is the comparison between 6107 Chennai Egmore-Mangalore Express and 6177 Chennai Egmore-Trichy Rockfort Express.

Mangalore Exp leaves Chennai at 21.40 while Rockfort Exp leaves at 22.30 (that’s a gap of 50 minutes at the start).

Chennai to Ariyalur
Mangalore Exp reaches Ariyalur (a distance of 268kms) at 1.42am while Rockfort reaches the same place at 2.12am(a gap of 30minutes)

Ariyalur to Srirangam
For a further distance of 58 kms to Srirangam, 6107 takes 58minutes to reach Srirangam at 240am while Rockfort takes 1 hour 54 minutes to reach Srirangam at 4.06am!!

Srirangam to Trichy
Even more interesting in table 7 of the new time table is that 6107 takes a further 2 hours 5minutes to cover 10kms from Srirangam to reach Trichy at 445am, while Rockfort takes 1 hour 9mts to reach Trichy at 515pm!!!

Below is a table with a comparison of 6 trains on this section

Tuesday, August 5, 2008

Tamil Nadu Cricket

Appointment of Assistant Coach- A positive long term move

Tamil Nadu Cricket Association’s (TNCA) recent decision to appoint a full time assistant coach, for the first time, is a welcome move and one in the right direction.

J. Gokulakrishnan (these days he calls himself D. J. Gokulakrishnan!!) who did not quite get the right opportunities as a player for Tamil Nadu (he later moved to Goa and was close to national selection while playing for Goa in the early 1990s) seems to have got a fair deal this time. And at a very opportune time for him.

His positive contribution as an Under 19 coach with the TN team earlier and the success he had there,motivating the teenagers and directing them in the right direction(Abhinav Mukund had said in an interview last year that Gokul played a critical role when the youngster was down on confidence), has been recognized, landing him the assignment with the senior team as the team’s first Assistant Coach.

With Tamil Nadu in a transition phase, and the team likely to comprise a mix of raw talent and upcoming players, one believes that this is a good time for both the coaching staff as well as the selection committee to work together to help bring Tamil Nadu back into the reckoning on the national stage after a dismal performance last year.

Close to National Call
There are a few players in the team hoping to make it to the national team this year. Badrinath has been on the fringe of national selection for the last 2-3 years now and his recent performances as the captain in the India ‘A’ tour of Australia would have done his confidence a lot of good, as he looks forward to yet another Ranji season. A few big scores early on in the season could see him don the India cap, especially with the veterans in the team struggling for runs. It seems that it is only a matter of time before the mantle of re-establishing a strong middle order(No. 3-6) is passed on to the next generation of players, for them to carry Indian cricket into the next decade.

Ashwin, the offspinner, missed a major part of last Ranji season because of an injury sustained early into the season. He too would be looking forward to the new season with the hope of making it to the next big league.

Abhinav (Mukund) had a dream start to his Ranji career last year amassing runs at will. He must have been disappointed to have sat out the entire U19 World Cup tourney. But if the early league (first division in Chennai) form is anything to go by, he seems to have put that disappointment behind. He has started off the league season with successive centuries.

These players and the rest of the team that is likely to comprise youngsters (most aged below 25) would look up to the coaching staff in helping them perform to their potential. The appointment of TS Mohan as the fielding coach is also a positive move and his fielding drills is certain to lift the fielding standards of the team.

Comeback man L. Balaji will also be looking forward to his first full Ranji season in a while and to getting back his India cap, after being away for a couple of years because of injury.

The New Assistant Coach
Gokul has been known as a team man and a motivator. He could play an important role in building the confidence in the TN team.

His recent performance in the TNCA first division league is a clear pointer to his fighting spirit. After being away from first division cricket for a year, Gokul has come back strongly this year, with a couple of stellar match winning/saving performances in the first round of matches. His 8 wicket haul in the 2nd innings helped UFCC (T.Nagar) score a shocking come back victory against Parry’s last month.

And last week, he combined with another veteran (S.Sharath), this time with the bat, to keep Jolly Rovers at bay, after his team was forced to follow on.

While not commenting on his specific role as the assistant coach, Gokul was upbeat on the opportunity provided by the TNCA. “I am quite serious about my coaching career and this in a way is the launch platform for me. I have always played cricket both with passion and aggression. I don’t see this (coaching) to be any different.”

Gokul also exuded confidence at the contribution he can make to the TN team. “While it may be too early to set goals, I am confident that I can make a positive contribution to the team, in terms of creating a positive mindset and helping them play aggressive, fighting cricket.”

He also was confident that he could make a positive impact on the bowlers in the TN team, especially on the mental front.

Instant support has come from former TN Ranji winning captain and the first captain of Gokulakrishnan in the Chennai first division (almost 2 decades ago) S. Vasudevan(under whom Gokul took 40 wickets in his debut season in first division cricket) commended the appointment of Gokul as the assistant coach. “Gokul was a good all-rounder cricketer. He excelled well with bat, ball and was also a very good fielder. His appointment as the TN Assistant Coach augurs well for the TN youngsters as he is a very good student of the game and has the right capabilities in imparting the necessary skills to the present bunch of cricketers.”

It is important,though, that he is given the ‘leg room’ to play his role (as an assistant coach) in the same way he played he played his cricket, else his value will be lost to the team.

Selection Committee
The move to elevate R. Madhavan to the post of chief selector is also to be welcomed as is the decision to separate the roles of chief coach and chief selector. One can hope that the non-controversial and the seemingly unbiased southpaw(especially so since we have seen favouritism in selection and even in the choice of captain of the TN team in the recent past !!), who was on the verge of making it to the national team in the mid 80s, would provide stability to the team with a selection policy that has a Long Term vision of grooming youngsters.

With the mind away from the selection matters, one has to wait and watch as to how WV Raman performs as the chief coach (last year he played the dual role of Coach cum chief selector)!!

With the recent appointments, it looks like an interesting year is in store for TN cricket and one hopes the new appointments will take TN into a brighter phase

Monday, July 28, 2008

Thiru Indhalur Paasuram

Aasai Vazhuvaathu Eththum Emakku, Inghu Izhukaayithu
Adiyorku Thesam Ariya Umakkey Aalaaith Thirikinro Mukku
Kaasin Oliyil Thigazhum Vannam Kaatteer, Em Perumaan
Vaasi Valleer, Indhalureeru, Vazhnthey Pom Neerey


This is a typical once in a while angry verse from an upset Thirumangai Azhvaar

Unable to get Darshan of the Lord despite repeated attempts, Thirumangai says "We are here to sing praise of you and spread your name around, but you do not seem to want us".

He quips, "You live alone here, all by yourself"
 and 'we shall leave without singing praise of  you'.

Friday, June 20, 2008

Parthasarathy Koil Thiruvallikeni

Brindharanya Kshetram

Thirumangai Azhvaar expresses delight at finding the Charioteer Lord here at Thiruvallikeni while Thirumazhisai refers to Mylapore and Triplicane in the same verse indicating the existence of these two places during his time

Lord Krishna seen with his entire family with each member in a specific position as per the legend 

Thiruvallikeni is the only Divya Desam where Thirumangai makes reference to Rama and his three brothers in one single verse 
Just 1km West off the Marina Sea Coast in Madras is the over 5000years old Parthasarathy Koil in Thiruvellikeni, referred to in centuries gone by, as the Brindaranya Kshetram, a temple that has been praised by Pey Azhvaar, Thirumazhisai and Thirumangai Azhvaar and whose legend dates back to the Mahabaratha.

Five Deities of Thiruvellikeni Divya Desam
The five deities – Venkatakrishnan, Varadarajan, Ranganatha, Rama and Yoga Narasimha of the Parthasarathy koil were worshipped by Saptha Rishis – Brigu, Marichi, Athri, Markandeya, Sumathi, Saptharoma and Jabali.

The story goes that Veda Vyasa handed over, to his disciple Athreya, an idol of Lord Krishna and directed him to Brindharanya Kshetram as the ideal place for penance.

At the same time, a King by name Sumathi was undertaking penance at Tirumalai seeking darshan of the ‘Charioteer Lord’, the one who piloted Arjuna through the Mahabharata battle. He was directed to go to the Brindharanya Kshetram and offer his prayers to the ‘Lord of Brindharanyam’ with the promise that his prayers would be answered there.

Sumathi and Athreya met here and undertook penance and shared their reasons for being here at Brindaranya Kshetram. Pleased with their prayers, the Lord of Thiruvellikeni is said to have provided darshan to them.

Significance of the position of Krishna with his family inside the sanctum    
This is the only Divya Desam where one finds Lord Krishna with his family. To his right is Rukmini, while to his left is his younger brother Satyaki. Elder brother Balarama is seen to the right of Rukmini facing North. Son Pradyumna and Grandson Anirudha are in the North of the Sanctum facing South.

The Story goes that Krishna carried away Rukmini as she was returning from the temple on the eve of her proposed marriage to Sisupala. During this trip, Krishna’s younger brother Satyaki drove the chariot, while his elder brother stood behind to protect him from a possible attack by an angered Sisupala. This is exactly the way we find them inside the Sanctum. Krishna in the centre, Rukmini is between Krishna and Balarama as was the case in that chariot, while Satyaki is in a position ever ready to drive Parthasarathy.

Interestingly, Son Pradyumna and Grandson Anirudha at a distance in the North showcasing the respect that youngsters should have for elders.
 
Bheeshma's arrow marks on the face of the Utsav deity
A scar is seen on the face of Arjuna’s Charioteer Parthasarathy, the utsav deity, signifying the strikes he received from Bheeshma’s arrows that were directed at Arjuna.

Ranganatha Sannidhi
It is believed that Goddess Mahalakshmi came here as a young child to Brindaranya Kshetram after a misunderstanding with the Lord at Srivaikuntam. Veda Valli who grew under the guidance of Brigu Rishi married Lord Ranganatha, who had come here in the guise of a handsome young prince.

Lord Ranganatha is seen in a Ksheerabdhi Sayana Posture facing East sleeping atop the Serpant king Adhi Sesha. The Avathara Utsavam of Veda Valli Thaayar and the wedding celebrations with Lord Ranganatha takes place at this temple in Maasi.

Yoga Narasimha facing West
Narasimha provided darshan as Yoga Narasimha to Athri Rishi who undertook penance here in the Brindaranya Kshetram.

South Facing Rama seen with his brothers
Lord Rama is also seen with his wife Sita and his three brothers. It is believed that he provided darshan to Maduman Rishi answering the rishi’s prayers here at Brindaranya Kshetram.

பரதனும் தம்பி சத்ருக்னனும்
இலகுமனோடு மைதிலியும்

இரவும் நன் பகலும் துதி செய்ய நின்ற
இராவனந்தகனை எம்மானை

குரவமே கமழும் குளிர் போழிலூட
குயிலோடு மயில்கள் நின்ற ஆழ

இரவியின் கதிர்கள் நுழைதல் செய்தரியாத்
திருவல்லிக்கேணி கண்டேனே


Thirumangai is happy to have found the handsome Lord Rama flanked by his three brothers Bharatha, Satrugana and Lakshmana  and Sita by his side here at Thiruvallikeni.

Interestingly, Thirumangai also adds that the huge trees here make it difficult for the Sun to pierce into this place.
Gajendra Varadar
Moolavar deity Varadaraja Perumal is seen seated atop Garuda and is seen with discus and conch. He is referred to here as Gajendra Varadar.

Thirumangai Azhvaar finds the Charioteer Lord here at Triplicane                                
Thirumangai in his Periya Thirumozhi verse talks about his delight at finding the Lord, who had gone as a messenger on behalf of the Pandavas seeking peace, here at Thiruvellikeni

இன் துணைப் பதுமத்து அலர்மகள் தனக்கும் இன்பன்
நல புவி தனக்கு இறைவன்   தன் துணை 
ஆயர் பாவை நப்பின்னை தனக்கு இறை,
மற்றையோற்க்கு எல்லாம் வன் துணை,  பஞ்ச பாண்டவர்க்கு ஆகி
வாய் உரை தூது சென்று இயங்கும் என் துணை
எந்தை தந்தை தம்மானைதிருவல்லிகேனிக் கண்டேனே 

As seen in the story relating to Thiruninravur Divya Desam (http://prtraveller.blogspot.in/2008/03/thiru-ninravur-bhaktavatsala-perumal.html), Thirumangai Azhvaar came here to Thiruvallikeni from Thiru Evvalur, after bypassing Thiru Ninravur. And he is believed to have moved on to Thiruvidanthai and Kadal Mallai (Maamallapuram) from Thiruvallikeni.

Architecture                 
The front Gopuram is believed to have been built by King Thondaman. The Prabhandham Mandapa in front of the sanctum is said to date back to pre-pallava period. Kalyana Mandapa is believed to have been built during the Vijanayagara rule. To the East of the temple is a huge sacred tank inside which is also a sannidhi for Hanuman. Float Festival is celebrated in a grand manner here at this Divya Desam.

There are several inscriptions that date back over a 1000years providing details of the construction of the mandapas and the renovations at this Divya Desam.  

Thirumazhisai Azhvaar makes reference to Mylapore and Triplicane in a single verse
Thirumazhisai Azhvaar in his praise of Lord Parthasarathy in the Naalayira Divya Prabhandham refers to Thiruvallikeni as being part of Mylai (Mylapore).

தாளால் உலகம் அளந்த அசைவேய்கோல்
வாள கிடந்தருளும் வாய்ந்திறவான் நீள்  ஓதம்
வந்து அலைக்கும்  மா மயிலை மா அல்லிக்கேணி யான்
ஆஇய்ந்தலை வாய் நாகத்து ஆணை

Festivals
10 day Brahmotsvam in Chitrai for Parthasarathy
Vasanthotsavam
PeyAzhvaar of Mylapore makes an annual trip to Parthasarathy temple
Parthasarathy goes to Ekkatuthangal every year in Thai
Grand Rama Navami Utsavam with procession every evening

10day Brahmotsavam for Narasimha Perumal in Aani
  
Quick Facts
Moolavar : Venkatakrishnan East Facing standing posture with his family
Goddess  : Vedavalli Thaayar (separate sannidhi)
Utsavar   : Parthasarathy with a scar on his face
Azhvaar  : Thirumangai-10, Pey Azhvaar –1, Thirumazhisai-1

Time       : 6am-12noon and 4pm-930pm