Tuesday, March 30, 2010

Minjur Varadaraja Perumal

Abhimana Sthalam Referred to as Vada Kanchi
  

27kms North of Madras is the 400 year old Varadaraja Perumal koil in Minjur. The temple is also referred to as Vada Kanchi. Some culvert records, relating to the history of the temple, are said to be currently in Mysore This place was once called Mouncharanyam as sacred grass grew here all over the place. In course of time, Mouncharanyam became Minjur. Vaikasi Brahmotsavam is special here. During Garuda Sevai, lakhs of devotees visit this temple.

All Utsavams are celebrated here similar to Kanchi Varadaraja Perumal temple. It is said that devotees visit Kanchi early in the morning and follow it up by visiting the Minjur Varadaraja Perumal koil. This is the only Vishnu temple in this region with a chariot. Puratasi Saturday are special here.

There was not even Rs. 1 in Thattu in 1998 when the Bhattar was at Rs. 230/- salary.
 

Quick Facts 
Moolavar: Varadaraja Perumal 
Goddess : Perundevi Thaayar 
Temple time : 7am-11am and 5pm-8pm 
Priest : Jagannathan Bhattar @ 9952930743

How to reach 
Chennai Central-Minjur is about 27kms on the Gummidipoondi rail route ( about 45minutes) Buses every half hour from Broadway/Parrys Corner to Minjur. The temple is about ½ km from the railway station.

Sunday, March 28, 2010

Devadhanam Ranganatha near Chennai

Huge 18feet Ranganatha seen in a Bhoga Sayana Posture at Devadhanam

Located 30kms North of Madras, and 4kms North East of Minjur in a small village away from the noise is the Ranganatha Swamy temple in Devadhanam, one that dates over a 1000 years to the rule of the Chalukya kings and situated on a large sand mound.

Temple History
Chalukya rulers who visited Srirangam wanted to recreate an idol, within their empire, similar to the sleeping Ranganatha in Srirangam. Hence, this temple is also referred to as Vada Srirangam (North Srirangam).

The name DevaDhanam

The village is believed to have been gifted by the Devas and hence the name Deva dhanam.

Lord in Bhoga Sayanam

Yet another story goes that tired of measuring the paddy during the harvest season, Lord Ranganatha is believed to have relaxed his head on the same grain measure ( One has seen a similar kind of story relating to the Sarangapani temple where Thirumazhisai Azhvaar enquires the sleeping Aravamudhan if he is tired after his long walk and requests the Lord to give him darshan).

Moolavar Idol made out of Saligramam
18feet long- 5ft high Lord Ranganatha is seen sleeping on the serpent bed with 3 folds formed by the 5 headed Adisesha., with the right hand of the Lord placed beneath his head and the left hand stretched forward.

The moolavar deity is made out of Saligrama stones. Even the jewels of the sleeping lord are of Saligrama stone, the only one of its kind in ranganatha temples. Hence, there is no Thirumanjanam for the Moolavar Lord, only oil anointment.

At the feet of Lord Ranganatha are Sri devi and Bhoo devi. Anjaneya is also seen with folded palms along with Maha Rishi Thumburu inside the sanctum.

Snake Hill behind the Sanctum


On the Western side of the temple behind the sanctum is a snake hill inside which is believed to reside a snake. The belief is that this snake protects the temple and the devotees who visit here.

Prarthana Sthalam

A visit to the temple is said to provide immediate job opportunities, help in marriages and progeny.

Festivals
Rama Navami, Panguni Uthiram, Vaikunta Ekadesi are celebrated here but there is no procession of the deities.

Quick Facts
Moolavar : Lord Ranganatha in Bhoga Sayanam facing East
Thaayar : Ranganayaki Thaayar
Time : 630am-12noon and 4pm-8pm
Priest : Sridhar Bhattar @ 97868 66895

How to reach the temple
Take a Sub-Urban train from Chennai Central and get down at Minjur (27kms- 45minutes) – Gummudipoondi section. From Minjur, take a share auto/ mini bus on the Eastern Side just outside the station to reach the temple in about 20-30minutes. Currently the 4 km road is in a very bad shape.

Bus 56D runs between Broadway ( Parrys Corner) and Minjur. It will take about 1 ½ hours to reach Minjur by bus from Chennai.

The temple is about 7kms South East of Ponneri (there are buses every hour or so from Ponneri)

Saturday, March 27, 2010

Kari Krishna Perumal Thiru Aayarpadi, Ponneri

2000 year old temple dating back to Karikala Chozha period
Moolavar Idol is seen slanting to his right

Located 35kms North of Madras off the Calcutta Highway is the Kari Krishna Perumal koil in Thiru Aayarpadi, Ponneri, a temple that dates back to the rule of Kari Kala Chozha, one of the greatest among the early Chozha kings. This temple is believed to have been built during his period and hence has been named after him.

The slanting Moolavar idol

With a Kondai (bun like tuft) on his head, Kari Krishna has his left hand on his hip in a majestic king like stance. His right leg is slightly down on a pit while his left leg is normal. Hence, one finds the moolavar swayambu idol in a standing posture slanting slightly towards his right. All the pillars in the mandapam in front of the temple are also seen slanting towards one side. Interestingly, there is no peedam for the Lord. He is seen standing on the ground just like us!!!

Unique Feature-Goddess to the left of Moolavar Lord

Another unique feature at this temple is that Soundaravalli Thaayar is seen to the left of the Kari Krishna Sannidhi, facing the East. In Vishnu temples, one normally finds the Thaaayar Sannidhi to the right of Moolavar deity.

Lord Vishnu meets Lord Shiva in Chitrai


Baradwaja Maha Rishi  undertook penance at this temple while Agastya Rishi undertook penance invoking the blessings of Lord Shiva.Pleased with their prayers, Lord Vishnu appeared before Baradwaja Rishi and Lord Shiva before Sage Agastya and acceded to their request of providing joint darshan to the devotees. In accordance with this event, every year on the 5th day of Chitrai, Kari Krishna Perumal leaves on a procession to the bazaar street in Ponneri where he meets with Lord Shiva and exchanges garland. As Lord Shiva met with Lord Vishnu here, this street has come to be called Hari-Haran bazaar street.

Location of the temple

Aother unique feature of this temple is that it is surrounded by water in the front as well as the back of the temple. Behind the Sanctum is Santhana Pushkarani said to be very sacred, especially for child birth. In front of the temple, on the Northern side is the Arani River.

Prarthana Sthalam for Child birth

This temple is believed to be a prarthana Sthalam for child birth. On Rohini star every month, if childless couples visit the Kari Krishna temple with two plantains, ½ litre milk, 100gms butter and oil (Gingely lamp oil) and perform an archanai, the Lord is said to immediately bless the couple with progeny.

Quick Facts

Moolavar : Sri Kari Krishna Perumal North Facing Standing Posture

Thaayar   : Soundara Valli Thaayara (left side of Moolavar)- East Facing

Temple Time : 730am-1030am and 530pm-830pm


Priest: Mohan Rama/ Srinath Bhattar @ 044- 27972290/94447 20636
Sampath Kumar/ Krishna Kumar/ Sai Krishna Bhattar@ 044- 27974934/99941 82494

Festivals
Chitra Festival – meeting of Kari Krishna Perumal with Lord Shiva
Puratasi Saturdays special at this temple
Vaikunta Ekadesi
Rama Navami

How to reach

The temple is about 35kms North of Chennai and about 1 km North East of the Ponneri Railway Station. Auto from the Ponneri Railway Station to the temple will cost Rs. 40/-.

Sub-Urban trains ply between Chennai Central and Ponneri ( Gummudipoondi route) every half hour It will take about 1 hour to reach Ponneri from Chennai Central Station.

Bus Route: 95D, 56D, 160P, 112B, 76C

Thursday, March 18, 2010

Vadinen Vaadi Varunthinen Thirumangai's first paasuram

வாடினேன் வாடி வருந்தினேன் மனத்தால்
பெருந்துயர் இடும்பையில் பிறந்து
கூடினேன் கூடி இளையவர் தம்மோடு
அவர் தரும் கலவியே கருதி

ஓடினேன் ஓடி உய்வது ஓர் பொருளால்
உணர்வெனும் பெரும் பதம் திரிந்து
நாடினேன் நாடி நான் கண்டுகொண்டேன்
நாராயண என்னும் நாமம்- Periya Thirumozhi (948)


This was the first Paasuram after Thirumangai Mannan became Thirumangai Azhvaar. Having way laid Lord Ranganatha in a disguised form in Veda Rajapuram near Thiruvali- Thirunagari, Thirumangai had darshan of the Lord and Goddess in a Kalyana Kolam.

It is then that he reveals how he finally has come of age after having gone through the desires of life.

He says, that his wavering mind wandered everywhere but today after his darshan of Lord he has realised that uttering the name of Narayana is the ultimate solution to all our problems

Friday, February 5, 2010

Thirumangai Azhvaar's Vedu Pari 2010

The story of ‘Thief’ Thirumangai Azhvaar way laying Lord Namperumal and trying to steal his jewels was enacted on the eighth day of the Era Pathu Festival at the Srirangam Ranganatha temple

The last of the Azhvaars- Thirumangai Azhvaar - made a significant contribution, visiting and singing praise of Lord Vishnu in over 85 temples (Divya Desams). While all other Azhvaars got things done by showing love and devotion to the Lord, Thirumangai Azhvaar alone was different.

The only Azhvaar with a spear in his hand, he was forceful, even threatening in his interactions with the Lord, who sometimes had to come down a step to please Thirumangai and to get the Azhvaar to sing praise of him- a couple of cases in point being Thiru Indhalur(http://prtraveller.blogspot.com/2007/08/108-divya-desams-thiru-indhalur.html) and Thiru Ninravur Divya Desams(http://prtraveller.blogspot.com/2008/03/thiru-ninravur-bhaktavatsala-perumal.html).

Thirumangai turns Thief

Born in Thiru Kuraiyulur, 2kms from the Thiruvali-ThiruNagari Divya Desam near Sirkazhi, Thirumangai Mannan (King), who belonged to the Kallar Community, fell in love with the beautiful Kumudavalli of Annan Koil.

She was keen to get him initiated into Vaishnavism and devoted to Lord Vishnu. To lead him into this path, she laid down ‘wedding’ conditions, one of which was to feed 1008 Vaishnavites every day. The story goes that Thirumangai Mannan, in this attempt, lost a lot of his wealth. To fulfil the conditions, he turned a thief and resorted to ‘stealing’.

One night, Thirumangai saw a newly married couple, decked with jewellery, coming his way. It was Lord Ranganatha of Thirunagari taking along with him Amruthavalli Thayar of Thiruvali. In that darkness, in Vedarajapuram (the village between Thiruvali and Thirunagari), Thirumangai way laid the disguised Lord Ranganatha and threatened him by lashing out his spear. With all his might, he also tried to bite and remove the Perumal’s ring.

Ranganatha initiates Ashtachara Mandiram

THIRU MANGAI MANNAN DURING VEDU PARI

Having picked up the jewellery and packed it into a sack, Thirumangai found the bag far too heavy. Despite repeated attempts, he could not lift the bag making him wonder if the person in front of him had a magic mantra. It was then that the disguised Lord Ranganatha initiated the ‘Astachara Mandiram’ by whispering into the ears of Thirumangai and displayed his true form and appeared before Thirumangai in a Kalyana Kolam along with Amruthavalli Thayar.

It was after this initiation that Thirumangai Mannan became Thirumangai Azhvaar.

Prabhandham Festival in Margazhi

THIRU MANGAI AS AZHVAAR AFTER VEDU PARI

Thirumangai Azhvaar wanted the Margazhi Festival to be a Tamil Divya Prabhandham festival as against just the Vedic recital that existed before his time. The 10 day ‘Era Pathu’ festival called ‘Thiruvoimozhi Thirunaal’ was specially created for the Lord to listen to the beautiful Tamil composition of NammAzhvaar.

Vedu Pari Utsavam
At the Ranganatha temple in Srirangam, the story of ‘Vedu Pari’ is enacted every year as part of the eighth day celebrations of the Era Pathu festival. This day is dedicated to Thirumangai in recognition of his contribution to the Nalayira Divya Prabhandham.

Kona Vaiyali


Lord Namperumal had an early evening out on the Vedu Pari day coming out of the Santhana Mandapam at 430pm. Atop a Golden Horse Vahanam, the Pearl Pandyan Kondai adorned Namperumal was seen with a sword, javelin and arrows - his left hand holding the horse.

A speciality seen on this Vedu Pari evening was the performance of Kona Vaiyali inside the temple in the Manal Veli (Sand Bank) on the Eastern side of the temple. On other occasions, Kona Vaiyali is seen outside the temple during street processions.

Two fast up and down ‘straight runs’ of about 100meters was followed by a 20meter dash sideways, a circling of Lord Namperumal and another run sideways. This was repeated thrice. At the end of this acrobatic display, Namperumal seemed to be smiling and showering his blessings on the devotees who had gathered in several hundreds.

Enactment of Vedu Pari


Having just witnessed the Kona Vaiyali and appreciated with a loud round of applause, the devotees were taken aback by a sudden commotion on the Northern side as they watched several young lads running onto the Manal Veli with long sticks.

It was the people from the ‘Kallar’ community, who currently reside on the banks of the Melur Road Theppakulam, who had come there to enact the Vedu Pari event – that of way laying Lord Namperumal at the Manal Veli and trying to take away his possessions. At the end of this enactment, every member of the Kallar community was accorded special honours and darshan of Lord Namperumal.

Thirumangai, who earlier in the evening walked in as the king (Mannan) with a bow and arrow in hand, was seen in a completely different form at the end of the Vedu Pari, dressed as Azhvaar, who had just received the initiation of the Ashtachar Mandhiram.

List of Jewels read out

Following the enactment of Vedu Pari, the entire list of jewels of Lord Namperumal was read out to confirm that all the jewels of the Lord were intact. It is an opportunity for the devotees to listen in to the different kinds of jewels worn by the Lord. This is the only day in the year when the list of jewels is read out.

Araiyar Sevai

Beginning 10.15pm, five Araiyars presented the Thiruvoimozhi pasurams for about one and a half hours at the 1000 Pillar mandapam. Through their Abhinayam and Vyakyanam of ‘நெடுமாற்கு அடிமை செயவேன்போல் அவனைக் கருத……… விடுமாறு என்பது என், அந்தோ வியன் மூவுலகு பெரினுமோ’, the Araiyars delivered an important message that just being united with and serving the devotees of the Lord is a bigger service than even ruling the three worlds.

Veena Ekantham at 1am

Well past 1am and having been out for almost 9hours providing special darshan to the devotees at the Manal Veli and later at the 1000 pillar mandapam, it was time for Namperumal to return to his sanctum for a good night’s sleep. The events of this annual Vedu Pari Utsavam came to an end with Veena Ekantham, a unique and one of a kind Veena presentation. Srirangam is the only Divya Desam where this Yaazh Isai tradition is followed.

After a very noisy evening, Namperumal listened in peace for almost an hour, in pin drop silence (quite a rare occurrence at the Srirangam temple), to the sweet tunes of the four member Sathya Kootam Veena Vidwans (Srinivasan, Ramanujam, Govindan and Gopalakrishnan) and their presentation of Thirumangai Azhvaar’s pasurams.

(During the 10 day Era Pathu festival, they present Yaazh Isai for about an hour every evening. Interestingly, while the daily morning and evening recitals are solo performances presented in a sitting posture, Veenai Ekantham during the Era Pathu Thiruvoimozhi festival is presented in a group in a standing posture with the Veena tied to their shoulder. In all, they present around 250 pasurams during this Tamil Prabandham festival)

One could almost visualise the Lord nodding in happiness when they presented
'வாடினேன் வாடி வருந்தினேன் மனத்தால் …நாராயணா என்னும் நாமம்‘ - the first song of Thirumangai Azhvaar after he identified the disguised Lord Ranganatha during the Vedu Pari (Thirumangai in this Pasuram expresses his wilting mind and wavering thoughts and how he finally found that chanting the Narayana Mantra gives one the peace of mind in life).

Their final song on the Vedu Pari night – ‘எத் சரிக சதனம்பு ஏகாந்த ரங்கா’ (Vijaya Ranga Sokka Nathar’s composition) put Namperumal to sleep after a long and tiring evening with the Lord entering his sanctum at around 2am.

Vedu Pari Utsavam took place on 4th January 2010.

Thursday, January 14, 2010

Kadayanallur Anjaneya temple

One finds reference to this place in Kishkinda Kandam
Anjaneya is said to have stayed here for a week along with the Vanara army

Located 150kms South West of Madurai and about 20kms East of Tenkasi on the Madurai-Tenkasi Highway is the Anjaneya temple in Krishnapuram near Kadayanallur.

The Story
In the search for Goddess Sita, Anjaneya is said to have come here along with the Vanara army. Thirsty after a long search, they saw wet swans, cranes and other birds in this place and wondered if there was water around. Going closer led them to two caves where they found Swayamprabha uttering, repeatedly, the name of Rama.

Anjaneya was surprised to find a huge palace inside the cave with fruits all around. Swayamprabha shared with Anjaneya the story of Indra getting liberated from Brahmma Doshamm, having rescued her from Asura Mayan and how she was assigned the task of taking care of this palace, until she could hand it over to Anjaneya.

Having waited these many years, she requested him to stay here so she could get moksham and go back to Indra Logam. However, Anjaneya refused saying he had to complete his task of finding Goddess Sita and that he would come back once he had done that.

Swayamprabha is said to have directed him in the direction further South in his search for Sita.

Having killed the Lankan King Ravana, Rama was on his way in his Pushpaka Vimana when he found a river following him. On enquiry, Anjaneya narrated the story of his meeting with Swayamprabha and his promise to return to this place, which was called Kishkinda Puram.

On coronation, Rama is said to have come here with Sita and Anjaneya and stayed at this place.

Reference in Kishkinda Kandam

One finds reference to Swayam Prabha Theertham in Kishkinda Kandam. In centuries gone by, this place was called Kishkinda Puram which over a period of time me became Krishnapuram (Kadayanallur).

Anjaneya in One Stone

The Anjaneya idol is made out of a single stone and is seen to be going down below the earth.

Two Caves

There are two caves inside the temple – one leads to the Anjaneya Sannidhi and the other one is said to have led one to Rameswaram Kodi Theertham.


Prarthana Sthalam
Belief is that bathing in the temple tank relieves one of Brahmma Hathi Dosham. Also, Lord Anjaneya is said to fulfill within 5 weeks the wishes of devotees who offer their lsincere prayers at this temple.

Festivals

Hanuman Jayanthi – Laksha Archanai
Puratasi Saturday special
Rama Navami Utsavam

Quick Facts

Moolavar : Veera Anjaneya
Rama, Sita, Lakshmana and Anjaneya Sannidhi to the West of Moolavar Anjaneya
Temple Time : 830am-1130am and 430pm-7pm
Contact : Ramachandra Bhattar @ 99657 22693 / 98429 40464
Address : 57/29 Gopala Krishna Swamy Koil Street
Krishnapuram Kadayanallur
Tenkasi Taluk Tirunelveli District 627 759

How to reach Kadayanallur
Chennai-Sengottai Express stops at Kadaiyanallur station
Daily passenger trains between Madurai and Tenkasi
Buses every 15minutes from Madurai on the Tenkasi road (about 3 hours from Madurai)

Sunday, January 10, 2010

Madanagopal temple Madurai

Lord Krishna seen playing the flute


Located in the heart of Madurai half a kilometre East of Koodal Azhagar Divya Desam is the Madana Gopala Perumal Koil where the Lord is seen with four hands- providing darshan as Perumal holding a Conch and Chakra and as Krishna playing the flute with his other two hands. The Lord is also known as Deivika Vasudevan.

Said to have been installed by the rishis thousands of years ago, the Madana Gopalan temple was later renovated in the 7th Century AD. Several Ramayana sculptures are seen at this temple.

Festivals

Gokulashtami is special at this temple
Big festival on Rohini Nakshatram in Aavani
Chitrai annual festival
9 day festival in Aadi

Quick Facts
Moolavar : Venugopalan, Rukmani, Satyabhama
Goddess : Madana Mayuravalli
Utsavar : Madanagopalan
Temple Time: 7am-12noon and 430pm-9pm
Contact : Soundara Raja Bhattar @ 94431 81793 or 0452 234 9363

How to reach
Veera Raghava Perumal is ½ km East of this temple
Auto from Madurai Junction will cost Rs. 30/-
 For auto around Madurai temples, call:99652 44904

Saturday, January 2, 2010

Veda Narayana Rajagopalaswamy Palayamkottai

A Handsome Azhagiya Mannaar displays his standing beauty in Tier 1 of this ancient Pandya Period temple


Located on the Tamaraibarani banks in the Shenbagaranya Kshetram in Palayamkottai, 4kms East of Tirunelveli Junction is the East Facing Azhagiya Mannaar Rajagopalaswamy temple, one that dates back to the Pandya period. This Vaikanasa Agamam temple serves as a good example of following the processes laid down in the scriptures.

History


Mana Vallabha Pandyan is believed to have constructed the temple and big walls surrounding the 2.5acre temple.

Name

This place was earlier called Thirumangai Nagar. The temple is referred to as a ‘Thuvi Sthalam’- with the two tier structure below the Ashtanga Vimanam (similar to Thiru Koshtiyur/Uthira Merur/Koodal Azhagar) - the Varna Kala (idol) Veda Narayanan seen in a Grand sitting posture with four hands flanked by Veda Valli and Kumudavalli Thaayar.

With one hand, Veda Narayanan seems to be inviting the devotees to come to him, with the other he is seen blessing those who come to offer their prayers. He is seen with a Conch and Chakra in his other two hands.

There is no abhishekam for this Varna Kala Moolavar.

Also, in the Sannidhi are Brigu and Markandeya Rishis, who undertook penance at this place and had darshan of Veda Narayanan. Urvashi and Thilothama idols are also seen inside the Sannidhi alongside Veda Narayanan.

The Story

Brahmma is believed to have undertaken penance invoking Lord Vishnu to help recover the Vedic Scriptures that had been taken away by the asuras. Hence the name Veda Narayanan.

The Rajagopalan Utsava Idol is said to have been one that was with Arjuna who performed his daily poojas at the end of the Mahabaratha war. This idol is believed to have been brought from the banks of the Ganges and installed by a Pandya King at this temple.


Azhagiya Mannaar turns girl child into a boy

A devotee offered prayers to this Lord for a boy child. When despite his sincere prayers a girl child was born, he threw the plate at the Lord who suffered an injury in the nose.

On his return home, he found to his pleasant surprise a boy. Azhagiya Mannaar had granted the devotee's wish and had turned the girl into a boy. Hence, this Lord is known as Pennai Aanaakiya Azhagiya Mannaar. The Lord is seen with a scratch in his nose.

Mooligai Sculptures

Inside the Maha Mandapam on the walls, one finds exquisite mooligai paintings sketching the Ramayana story. Inside this mandapam, one sees fish shaped sculptures on most of the pillars, another indication of the construction of the temple during the Pandya rule.

50 feet high Kodi Maram (temple flag) along with the 5 tier Raja Gopuram that can be seen from the Tirunelveli Bye Pass road gives this temple a majestic look. The Raja Gopuram also has sculptures relating to Vishnu and Shiva Puranam.


Madapalli has a Gopuram

An interesting feature at this temple is that the madapalli has a gopuram.

There are no Andal and NamAzhvaar Sannidhis in this temple.

Festivals

Vaikasi –Annual abhishekam

Panguni Brahmotsavam

Puratasi Saturday- Garuda Sevai

Margazhi - Every day early morning Thirupalli Yezhuchi recital from 430am

The Samprokshanam took place in July last year, the first in several centuries.


Quick Facts

Moolavar : Veda Narayanan Sitting Posture
Goddess : Veda Valli, Kumuda Valli

Utsavar : Rajagopalan with Rukmani and Satyabhama

Tier 1 : Azhagiya Mannaar Standing Posture with Bhoo and Sri Devi (with exquisite paintings on all the four walls)

Temple Time : 630am-1030am and 530pm-9pm

Contact  : Neela Mani Raju Bhattar @ 0462 2572097

How to reach
An auto from Tirunelveli Junction will cost Rs.40/-.

One can get down at Market stop (Tirunelveli Town/Junction to Samathanapuram bus) and walk 5 minutes to reach the temple.

Thursday, December 31, 2009

Veda Narayana Perumal Kodikulam Madurai

Lord Ranganatha of Srirangam is believed to have stayed here for sometime during the Islamic Invasion


Located about 10kms East of Madurai and 3kms East of Yoga Narasimha temple is the Veda Narayana Perumal Koil in Kodikulam at the foot of Yaanamalai.

During the Muslim Invasion of Srirangam, Pillai Lokacharya (13th-14th Century AD), who lived for over a 100years, is believed to have brought Lord Ranganatha from Srirangam and kept him at the Veda Narayana Perumal Sannidhi here in Kodikulam.
He is said to have attained Moksham at this place.

Inscriptions at the Thiru Mogur Divya Desam refer to this place as Thungavan Kshetram on the banks of Brahmma Theertham.

In the 14th century AD, it is believed that this temple slid into ruins under the reign of Maravaraman Kulasekara Pandyan I and was later renovated by Sundara Pandyan, a Chieftain.

Pandavas, during their exile, are said to have come here and had the big rocks at this place as their sleep beds.

Temple Time: Opens at 8am… Priest can be contacted on the below number and he can open the Sannidhi for the devotees anytime during the day.
Priest : Veera Raghava Bhattar @ 94426 22181

How to reach:
Number of mini buses from Y. Othakadai to Kodikulam.
One can also visit the Yoga Narasimha temple at Narasingam and take an auto from there to this Sannidhi.

Yoga Narasimha Narasingam Madurai

A less known 5000 year old Narasimha temple at the foot of Yaanamalai Madurai
Thiru Mogur Kaalamegha Perumal makes his annual trip to this temple on Maasi Pournami to enact Gajendra Moksham episode

Located 8kms East of Madurai off the Melur Highway and 4kms North of the Thiru Mogur Kaalamegha Perumal Divya Desam at the foot of the huge Yaanaimalai (elephant hill) is the Yoga Narasimha temple in Narasingam (Y. Narasingam). This place is referred to as the Gaja Giri Kshetram and this temple is known as ‘Kodavarai Koil’ signifying the construction of the temple by breaking the huge piece of rock.

History
Going by the inscriptions seen inside the Moolavar Sannidhi, this temple may date back over 5000years.

The Story
One story goes that during the Madurai Thiruvalaiyadal Puranam, Indra sent his elephant here to Madurai. At the end of the event, it is believed that they found a huge elephant in a sleeping posture. This is said to be the elephant rock we see today off the Madurai-Melur highway near Y. Othakadai.

Another story relating to Yaanaimalai Narasimha is that Pulastiya Maharishi, the great grandfather of Lankan King Ravana is said to have undertaken penance at this place and had darshan of Lord Narasimha.

Romasa Maha Rishi’s Penance

A third story relates to Romasa Rishi.

Not having a child, Romasa Maha Rishi approached Sage Narada, who asked him to bathe in the Sakkara Theertha and undertake penance at Padma Thadagam, a place filled completely with flowers. He performed a Sathra Maha Yagna to invoke the blessings of Lord Narasimha , who pleased with his prayers appeared before in a Gigantic form in an Ugra Kolam.

Worried about the presence of Narasimha in this ‘hot’ form, the Devas went to Brahmma for solution. Brahmma transformed Shiva into a Saraba form. This Saraba Pakshi had Brahmma as the head, Surya and Chandra as the eyes and small boys as the legs. However, Narasimha refused to be cooled down, in fact his anger grew after seeing this form, leaving the Devas running for protection. They invited Prahalada to come to this place to try and cool down Lord Narasimha.

Finally the story goes that it was the presence of Goddess Lakshmi that cooled Narasimha down and the two of them are said to have blessed Romasi Rishi with a child.

Unique Utsava deity

Varada Narasimha, the Utsavar, is seen in a standing posture with a Lion shaped face and a mace in his left hand, not seen elsewhere.

Festivals

Swathi Thirumanjanam

Prathosham Thirumanjanam (not heard of in other Vishnu temples!!!!)

Once a year, on Maasi Pournami day, Kalamegha Perumal of Thiru Mogur Divya Desam makes a trip to the Yoga Narasimha temple here in Y.Narasingam. Gajendra Moksham episode is enacted here.

On this day, an oil Abhishekam is performed on Lord Narasimha.

Kodikulam Veda Narayana Perumal Koil

3kms East of this temple is the VedaNarayana temple in Kodikulam where Pilla Lokacharya is said to have brought and kept Lord Ranganatha of Srirangam in safety during the Muslim Invasion of Srirangam. Pillai Lokacharya is said to have attained moksham there. To recognize this special contribution, a separate temple dedicated to Pilla Lokacharya has been constructed at Kodikulam.


Quick Facts
Moolavar  : Yoga Narasimha in a Ugra Kolam
Goddess    : Narasinga Valli Thaayar(Separate Sannidhi)
Temple Time: 7am-12noon and 4pm-8npm
Contact      : V.K. Ramesh Bhattar @ 94864 68780 or 0452 2422750
                    P. Rajagopal Bhattar  @ 98654 88821 or 0452 2422158

How to reach
Mini buses every 10mts from Othakkadai
Auto from Matuthavani bus stand will cost Rs. 50-60/-
Auto from Madurai Railway Station will cost Rs. 150/-

For auto around Madurai temples, call:99652 44904

Wednesday, December 30, 2009

Aathi Varaha Perumal Kumbakonam

Prarthana Sthalam for the unmarried - Bhoodevi thaayar is said to provide relief from land related problems
Sarangapani Aaravamudhan and Chakrapani Perumal visit this temple on the 7th day of Chitrai every year


Located just behind the Chakrapani temple in Thiru Kudanthai is the ancient Aathi Varaha Perumal Koil, a temple that dates back to the Varaha Avatar.

The Story
Having not allowed the Rishis for a direct darshan of the Lord at his abode in Sri Vaikuntam, the security guards (Dwarapalakas)- Jayan and Vijayan- were cursed to serve tenures as asuras. Hence, they were born as Hiranya-Hiranyakashipu, Kumbakarna-Ravana and Dhandavatran-Sishupala.

During the first of their `Stints in this asura form, Hiranyaksha takes Goddess Earth to the Nether World. Lord Narayana took the Varaha Avatar to defeat the asura and bring Bhoo Devi back to the earth.

Having brought the earth back and as per the prayers of the rishis, Lord Varaha provided darshan here with Goddess Bhoo Devi on his lap.

The Name
As this temple dates back to a period before the other three well known temples of this temple town–Sarangapani, Ramaswamy and Chakrapani, the Lord here is referred to as Aathi Varaha Perumal.

Prarthana Sthalam
As the Lord came together again with Bhoo devi at this place and provided darshan in a Kalyana Kolam, this temple is said to be a prarthana Sthalam for unmarried people.

Also, Aathi Varaha Perumal and Ambuja Valli Thaayar are said to provide solutions to all land/ house related issues if one offers sincere prayers at this temple on Tuesdays.

Joint visits to this temple by couples and performing special archanai here is said to prevent separation and keep the couples together.

Festivals

10 day Brahmotsavam in Maasi
Pavitrotsavam in Aavani
10 day Navathri Utsavam

On the 7th day of Chitrai, the Lord from Sarangapani and Chakrapani temples come here on a procession.

Quick Facts
Moolavar: Aathi Varaha Perumal with Bhoo Devi on his lap
Goddess : Ambuja Valli Thaayar
Temple Time: 8am-11am and 5pm-830pm
Priest contact number : S. Krishna Kumar Bhattar @ 94422 26413

How to reach

An auto from Kumbakonam bus stand will cost Rs. 40/- and from Railway Station will cost Rs.50/-

Monday, December 28, 2009

Kudavasal Srinivasa Perumal

The only temple where Lord Srinivasa is seen facing North
Friday Thirumanjanam and Thursday Nethra Darshan are performed similar to Tirupathi temple


Located 15kms from Oppiliappan temple(Tirupathi Srinivasa's elder brother) on the Kumbakonam-Tiruvarur highway is the Srinivasa Perumal temple, in Kudavasal, considered to be the younger brother of Tirupathi Srinivasa.

The Story


Ahead of Pralayam, Brahmma approached Vishnu to help safeguard the Vedas. Mixing Nectar with sand, Vishnu made a sacred pot (Kudam) and asked him to place it Meru Hill in the North.

During the Pralayam, the pot slid down the hill, flowed along rivers and opened up and came to a halt here. The resultant river, which one can see 1km north of this temple is Kudamuruti. Brahmma opened the sacred pot and the first place created after the pralayam was ‘Kuda’ ‘Vayil’, which in passing of time became Kudavasal.

This place is referred to as Kadathvara Pura Kshetram by North Indians (sacred pot = Kada, opening of the sacred pot = Dwara)

Kubera’s Penance and Lord in Northern Direction


Kubera, God of Wealth and the ruler of the Northern direction, undertook penance and wanted Lord Srinivasa to provide darshan facing the North. Accepting his prayers, he is said to have appeared here. Hence, sincere prayers at this temple is said to bring prosperity and wealth.

During Krishnadeva Raya’s period and his visit to this region, several Vaishnavites who accompanied him are said to have stayed back. The idol of Srinivasa Perumal was found buried inside facing the Northern direction (belief is that this may have been buried in the aftermath of the Islamic invasion).

Lord appears as witness for his devotee

A story goes that Lord Srinivasa appeared at the Tiruvarur Court as a witness in favour of his devotee. During this time, the Sanctum door could not be opened even after it was unlocked. It is believed that the door opened automatically after the verdict in favour of the devotee.

Hence it is believed that Lord Srinivasa of Kudavasal answers the prayers of his devotees and fulfils their wishes.

Younger brother of Tirupathi Srinivasa

Kudavasal Srinivasa is said to be the younger brother of Tirupathi Lord Srinivasa. All pooja formalities are performed here similar to Tirupathi. Those who are unable to visit Tirupathi can visit this temple and undertake/fulfil their prarthana.

One can visit both Oppiliappan temple(elder brother) and Kudavasal Srinivasa Perumal(younger brother) temple on the same day.

Festivals:


Puratasi Brahmotsavam

Every Friday - Moolavar Thirumanjanam

Every Saturday - Fasting and performing archanai for Srinivasa Perumal is said to fulfil every wish of the devotees. Kubera, God of Wealth, is believed to bless the devotees and provide them with prosperity.

Every Thursday – Srinivasa Perumal adorns the Vadakalai Thiruman and provides Nethra Darshan to devotees. Having darshan on this day is said to eliminate drishti.

Every Month on Shravanam day, lighting Ghee lamp is a special event here


Quick Facts

Moolavar : Srinivasa Perumal North Facing Standing Posture

Time : 730am-12noon and 5pm-830pm

Contact : N. Srinivasa Gopalan Bhattar @ 94439 61467

How to reach


The temple is located within 200 yards of the Kudavasal bus stand.

Buses every 15minutes between Kumbakonam and Tiruvarur
Kudavasal can be reached in 45minutes, both from Kumbakonam and Tiruvarur

A car from Kumbakonam will cost Rs.250/-

Thirucherai Divya Desam is under 5kms North of the Kudavasal temple.

Chennai Mayavaram Railway line delayed further


Resumption of services unlikely before Summer 2010


I had written, in February this year (http://prtraveller.blogspot.com/2009/02/chennai-mayavaram-railway-route.html), about the delay in work. 10months on, there still isn’t a confirmation on the date for the resumption of services on the Chennai- Villupuram- Mayavaram railway route.

Typically laying down of the 100+kms track including the most difficult of bridges should not take over a year. This stretch between Villupuram and Mayavaram has taken over 3 years with the Kollidam Bridge cited as the hurdle.

Sources say that even given this difficult conditions, if the railways had the will, this could have been completed a lot earlier (even a couple of years ago). Sources say that Political forces combined with Private Bus operators have ensured a ‘Go Slow’ on the works in this route.

Unlikely next month

The latest update is that there is likely to be a further delay. While earlier reports indicated the possibility of the line being thrown open by Pongal/end January, sources indicate that given the current stage of completion, a resumption of services in January 2010 was unlikely.

The laying of the tracks had been completed a few months back leaving only the signal and platform work to be completed. But there seems to be not much progress on this front. And the security inspection of the tracks has also not yet been completed.

Auto Drivers upset

Several auto drivers I spoke to along the Mayavaram-Chidabaram route are upset at this undue delay. They have now waited for 3 years in the hope that the old services on the Chennai Egmore- Mayavaram line will resume. However, thus far, it has been a futile wait.

Not just auto drivers, business in the stalls too has seen a dramatic fall in the Mayavaram station with only a few trains being operated from this station in the last few years.

Recently, the Tiruchirapalli DRM seemed to be hastening this process and there were media reports of the section being ready for passenger traffic by mid January. And things at last seemed to be going in the right direction and speed. Sources said, no sooner had this announcement come, vested interests ensured that he would not be there to quicken this process and was transferred and that has once again put the whole process on the back burner.

Sirkazhi Station

The signalling at Sirkazhi seems to have been complete but the platform and reconstruction of the building is still some way off (as can be seen from the photograph).

However, as compared to the Mayavaram-Villupuram stretch, the Mayavaram-Thiruvarur stretch is seeing faster completion.

Exorbitant fares
Travellers on this route have been put to great hardship in the last few years. Private
buses charge exorbitant fares, especially during festival times (A non AC seater by bus from Chennai- Mayavaram could be anywhere in the Rs.250-400 range, depending on the type of bus, while a travel by II Sleeper would cost well under Rs.200/-).


Closure of bridge on Chennai Kumbakonam road


Also, the Anaikarai bridge on Chennai-Kumbakonam road route is under reconstruction. Hence, all road travellers(including all buses) from Kumbakonam have had to take the round about Mayavaram-Sirkazhi- Chidambaram- Sethia Thope route leading to delay in travel by at least 1 ½ to 2 hours. And this bridge is unlikely to see completion anytime in the near future.
(Kumbakonam Sethia Thope is 65kms via Anaikarai while Kumbakonam-Mayavaram-Chidambaram-Sethia Thope is about 105kms with the Kumbakonam-Chidambaram stretch going through small roads, with lot of curves)

Given the current speed at which work is being undertaken and the inclination(or the lack of it) to complete, it seems unlikely that we would see the resumption in Chennai Egmore- Mayavaram train services before the beginning of Summer2010, i.e we may be at least a quarter away, unless there is a dramatic turnaround in the next fortnight to a month. And that is unreasonable delay by any standards.

Friday, December 25, 2009

Veena Ekantham Srirangam Ranganatha temple

900 year old unique tradition performed on nearly 300days every year at the Srirangam Ranganatha temple
A one of its kind 900 year old tradition initiated by Ramanuja continues to be performed to this day at the Lord Ranganathaswamy temple in Srirangam. This is the only Divya Desam where the Lord is woken up and put to sleep by the sweet Veena Recital.

Yaazh Isai- Reference in Azhvaar Pasuram
Ramanuja, who returned to Srirangam after a 12 year exile to Melkote, laid down specific processes to be followed in each area of service at the temple. He also ensured that people from different walks of life participated in the temple routine. Ramanuja found reference to  Yaazh in several pasurams of the Azhvaars.

In the Periya Thirumozhi, Thirumangai Azhvaar says

‘பண்ணின் இன் மொழி யாழ் நரம்பில் பெற்ற 

பாலை ஆகி, இங்கே புகுந்து, என் கண்ணும்

In the Thiruvoimozhi, NammAzhvaar sings
‘முன் நல் யாழ் பயில் நூல் நரம்பின் முதிர் சுவையே’

and

In his praise of Thiru Kudanthai Aaravamudhan, NammAzhvaar brings out the sweetness of Veena recital:

‘சூழ்கண்டாய் என் தொல்லை வினையை....

யாழின் இசையே அமுதே , அறிவின் பயனே , அரி ஏறே.’

In Thirupalli Yezhuchi, Thondaradipodi Azhvaar cites the yaazh:

‘ஏதம் இல் தண்ணுமை ஏக்கம் மத்தளி 

யாழ் குழல் முழவமோடு இசை திசை கெழுமி
கீதங்கள் பாடினர் கின்னரர் கெருடர்கள் 
கெந்தருவர் அவர் கண்குலுள் எல்லாம்’


Ramanuja wanted Veena recital to form an integral part of the daily routine at the Srirangam temple. And he gave it the most sacred and satisfying role- that of both waking up the Lord as well as putting him to sleep.

Sathya Kootam
Ramanuja assigned ‘Sathya Kootam’, a clan belonging to a village near Srirangam and well versed in this art form. Thus began the early morning and late evening Veena recital at the Ranganatha temple in Srirangam. This traditional Veena recital has also been included in the Limca books of records(1992 book, page number 138) for paternal service at temples and for its sheer longevity under the 'Music' Category (Veena G.Rangarajan is recorded as the 45th descendent of the Sathya Kootam clan performing this Veena Recital Kainkaryam at the Ranganatha temple).

Thirupalli Yezhuchi through the Veena
Every morning at around 515am, for about 30minutes, the descendents of the Sathya Kootam clan, now headed by 75 year old Veena G. Rangarajan, the retired Vice Principal of National College Trichy, present, through their veena recital. Thondaripodi Azhvaar’s 10 beautiful verses called Thirupalli Yezhuchi - to wake up Lord Ranganatha from his sleep. It is believed that all the Divya Desam Lords spend the night here at Srirangam and hence this veena recital is equivalent to waking up the Lords at all the Divya Desams. Belief is that the other Divya Desam Lords go back to their home town after listening to this beautiful piece of Veena Recital.

The Sathya Kootam descendents have broken up these 10 verses of Thondaradipodi into 5 different Ragams, one ragam for every two verses- Roopalam, Bilahari, Dhanyasi, Malaya Marutham and Saveri.

Ranganathar Sayanam with their Veena Recital
Similarly in the evening for about 20 minutes beginning 10pm, they present Kulasekara Azhvaar’s Pasurams to put the Lord to sleep.
"மண்ணு புகழ்க் கௌசளைதன் 
மணிவயிறு வாய்த்தவனே
தென் இலங்கைக் கொண்
முடிகள் சிந்துவித்தாய், செம்பொன்சேர் ....
என்னுடைய இன்னமுதே இராகவனே தாலேலோ"


"தேவரையும் அசுரரையும் திசைகளையும் படைத்தவனே
யாவரும் வந்து அடிவணங்க
அரங்கநகர்த் துயின்றவனே....
ஏவரி வெஞ்சிலை வளவா ராகவனே தலேலோ"


The evening presentation has been composed in 4 different Ragams starting with Neelambari, going on to Ananda Bairavi, Sahana, Revathi and ending again with Neelambari.

They are paid Rs.2 Paise 57 per month (Yes, only about Rs.30 annually) every month for their divine service but the greatness about this kind of service to Lord Ranganatha, just like the Araiyar Sevai, is that they are not doing this for financial benefits!!!

They present this daily Veena Recital for 262 days (non festival days) in the year. In addition to this daily service, they also present the Veena recital for another 29 days including during the Poochaatu Kodai Utsavam and Era Pathu Festival.

Veenai Ekantham- Special Recital during Thiruvoi Mozhi Thirunaal

During the 10 day Era Pathu festival, they present veena for about an hour to one and half hours. Interestingly, while the daily morning and evening recitals are solo performances presented in a sitting posture, Veenai Ekantham during the Era Pathu Thiruvoimozhi festival is presented in a group (currently 5 members) in a standing posture with the Veena tied to their shoulder. In all, they present around 250 pasurams during this Tamil Prabandham festival. During this Veena Ekantham, there is pin drop silence in an otherwise noisy Srirangam temple, such is the regard for the presentation of these Veena Vidwans.

During the Era Pathu Ekantha Seva, the Veena Vidwans also present kritis composed by Thyagarajar, Dikshitar, Arunachala Kavirayar, Aadi Shankara, Purandaradasa and Venkatathri Swamigal in languages such as Telugu,Kannada and Sanskrit, in addition to their presentation of the Prabhandham in Tamil. Their presentation in other languages has captured the imagination of devotees from Karnataka, Andhra Pradesh and other North Indian states and as a result they have been able to appreciate,better,the Veena Ekantham.

Elegant Tunes
The tunes composed by them are elegant and simple in its presentation thus enabling devotees to easily grasp and understand. Also, a good part of their presentation is in a conversational style. However, while the final presentation seems simplistic, perfecting this art form takes a great deal of effort and time- For a beginner, it may take at least 10 years to acquire the knowledge and confidence to present this traditional art form.

For the first 2-3 years, one has to perfect the vocal music. For the next few years, they would have to learn the Instrument and then follow it up with learning the art of presenting the pasurams through the Veena.

Presentation outside Srirangam
Of late, as a recognition to their pleasing presentation to the Lord, several temples have invited the sathya kootam Veena Vidwans to present Veena Ekantham, the evening before the Samprokshanam of the temple as a tradition to put the Lord to sleep on the previous night (before the Samprokshanam).

Veenai G. Rangarajan has been presenting the Veena Recital at the Srirangam temple for the last 65 years having begun his presentation in 1945, before India attained independence!!!!To ensure this centuries old tradition is passed on to the next generation, he has trained his sons and grandsons on this special composition.

Currently, Veena Rangarajan's sons, Srinivasan, Ramanujan,Govindan and Gopala Krishnan,as well as his Grandsons are involved in this unique and sacred veena presentation at the Srirangam Ranganathaswamy temple.

Veena G. Rangarajan's sons can be reached on 0431 2430706


PS: Veena Rangarajan passed away in 2014