60 years ago, devotees thronged
to Azhagar Koil in multiple bullock carts from afar and stayed through the
10 days to watch the grand Brahmotsavam celebrations
8 different musical instruments were played out before the Lord
every day
Koodal Iyizhaittal
was a historical game played by girls seeking to be united with their beloved
100s of Mooligai Paintings have been painted White by the HR
& CE, Mirasu Personnel have lost their rights, income is not spent on the
temple, Quantity of Thaligai has come down drastically!!!
The long agraharam in the South that once resonated with Vedic Chants and Prabhandham recital is now gone
The long agraharam in the South that once resonated with Vedic Chants and Prabhandham recital is now gone
Koodal Iyizhaittal
– A historical game at Thiru Maliruncholai
In the Nachiyar Thirumozhi
provides insights into the astrological predictions referred to as Koodal Iyizhaithal.
Andal presents to us a historical system that was in vogue even during her time
that of Koodal Iyizhaithal where one looks at the set of lines to decide the
fate of the lovers. Andal addresses the angel and asks if the omens are good
for her to unite with her beloved.
Historically shells were used in
a game through one of the two processes – either by putting them together in
small groups or by drawing a number of concentric circles and seeing them in
twos. If the final result ended in even number, it was seen as a Good Omen and
the wishes of the lover was said to be fulfilled.
Koodal Iyizhaittal was a
historical game played by young girls who were looking to be united with their
beloved. By the end of the game based on the result, they get an indication on whether
they would unite with their lover. This is a game of dots and lines drawn to
see if the final formation ends in a good omen.
She invokes the blessings of the
Lord of Thiru Maliruncholai to ensure that the lines drawn will form the right
concentric circles so it ends up in good omen.
Garuda Bhattar and
Kuthirai Bhattar
Into the 20th Century,
there were two different sets of the Bhattar clan that managed the temple. One
set was called Garuda Vahana Bhattar (clan) and the other Kuthirai Vahana
Bhattar. As from the name, one set took care of the popular Garuda Vahana
Utsavam while the other set took care of the other popular utsavam – The Horse
Vahana Purapadu.
Huge
Service Personnel
32 different sets of people
managed the temple. Sathatha Vaishnavas (http://prtraveller.blogspot.in/2014/12/saathaatha-vaishnavas-saathaanis.html)
and Kanakkupillais were an integral part of the system at the temple. Every
single kainkaryam was a Mirasu in those decades through the 20th
century. Even to wash the Lord’s clothes, there was a Mirasu person assigned.
There was an Aasaari, Kothanaru, Ochan and Thiru Kai Valakkam (Light Man) at
the temple. The Pandaris who held the maximum land at the temple were assigned
the Pushpa Kainkaryam service.There was no salary for these service personnel
but they took great pride in serving the Lord. Mirasu personnel had a lot of
freedom and power and they used it with a lot of devotion and responsibility. The only Mirasu left are the two archakas.
There were service personnel
managing the Saamaram, Kudai, Suruti, Theevatti, Theemara and Bandham and they
were all devotionally attached in performing their respective roles at the
temple.
8 different Vathyams
Different musical presentations
for each of the Pooja Kalams was a special highlight at the temple. 8 Vathyams
were used at different times in the day and there was a big display board that
gave details of the day’s presentations. Thiru Changu, Chinnam, Serandi,
Thavandai, Nagara, Nadaswaram, Thavil, Thaalam and Oththu were all in Vogue
till the 2nd half of the previous century. Entry of the HR & CE
saw the exit of most of these Vathyams and just three remain now. Most of them
were Mirasu and they only got prasadam for their round the year service.
Interestingly, the Thiruvabaranam box was carried by the villagers and they too
received just the prasadam for this service.
Vaishnavites lived in large
numbers. The traditional Sri Patham Thangis, who carried the Lord during the big Vahana
processions, were a treat to watch in their devotional presentation.
An Opportunity to
serve the Lord
In his early school days in the
1950s/60s, Parthasarathy Bhattar, who had a major part of his education here,
would run behind Lord Kallazhagar during utsavams and he would yearn to get one
flower from the Lord. And then for over two decades, he has had the blessings
of standing in front of the Lord and offering service to the Lord including
presenting flowers every day to him.
He says that no amount of money
can equal the opportunity to serve the Lord by standing alongside him and the
satisfaction he gets from it.
He recounts the devotion of the Keerai
Vendor who would never accept cash from the Bhattar. She would always ask for
rice or paddy that they had received from the temple as an exchange for the
Keerai that she sold.
Kallazhagar
and his trip to ‘Alankara’ Nallur
Centuries ago, Kallazhagar
entered the Vaigai in a chariot as it was scorching hot in Chitrai. He would go
on a pallakku to Alanka Nallur. It was there that he mounted on the horse
vahana after the Alankaram. Hence that place came to be called ‘Alankara’
Nallur (now Alankanallur). It was from there that he went to Thenoor where he
entered the Vaigai on Chitrai Pournami.
During the utsavam of Meenakshi
Amman, the procession of the deity takes place in the respective months and
streets - Maasi Utsavam on Maasi Streets and Chitrai Utsavam on Chitrai
Streets. The grand 10 day festival now celebrated in Chitrai still takes place
in the Maasi Streets indicating that this utsavam was once celebrated in Maasi.
With the intention of making this the biggest festival, the Maasi utsavam was
moved to Chitrai in the 16th century during Thirumalai Nayak’s rule
to coincide with Azhagar’s trip (Also the farmers were not ready with their
harvest in Maasi and could only bring them in Chitrai). Azhagar’s trip was
extended to Madurai from the previous destination of Thenoor.
The Closed Raja Gopuram
The Raja Gopuram is closed through the year except during the 10 day utsavam in Aadi when Chakrathazhvaar makes his way there. At the entrance is a Sannidhi for Karuppanswamy, the Kaaval Deivam. Devotees throng from across the erstwhile Pandya Kingdom to invoke his blessings.
Description
in Divya Prabhandham
Andal in her praise of the place refers
to the tall and fragrant groves where elephants played all the time. She calls
the peacocks that are seen flocking and spreading their feathers wide as
beautiful dancers and seeks their help in attaining the Lord.
The place she says is full of Kavuvilai, Pata
and Kaya flowers and Mullai Creeper that filled her heart with instant love for
the Lord. She says that this place was also home to Kala fruit. This was also
the place of the ‘Kongu’ trees. Andal also refers to the big lake around Thiru
Maliruncholai that was full of red lotuses.
Like Andal, Thiru Mangai Azhvaar
too refers to peacocks flocking in groups and dancing at their best making a
pleasing sight for everyone at the temple. Repeatedly he makes a mention of
overflowing honey dripping flower groves in the hills of Thiru Maliruncholai.
He says that with so many flowers of different kinds, the bees are having a
good time collecting honey from the mountain flowers. The tall groves of the
Vengai trees as described by him give us an indication of the seasons of the
year.
தடங் கடல் முகந்து
விசும்பிடைப் பிளறித்
தடவரைக் களிறு என்று
முனிந்து
மடங்கள் நின்று அதிரும்
மாலிருஞ்சோலை....
Thiru Mangai Azhvaar describes to
us a scene during the monsoon season when he found the lions mistaking the
thick clouds arising from the ocean for the roaring of an elephant. And he says
that in their typical aggressive style, the lions roared back in extreme anger.
சிலம்பு இயல் ஆறு உடைய
திருமாலிருன்சோலை
He also makes a mention of Nupura
Ganga (the place where Durvasa cursed Subadavasthu rishi) that flows through
Thiru Maliruncholai hills.
Tuft and its embarrassment
Parthasarathy Bhattar and their forefathers never considered quitting temple service even when times were tough and they were financially poor. Parthasarathy Bhattar’s uncle was an archakar at the Madana Gopalan temple in Madurai. He would get an income of Rs. 1 a day but did not complain!!!
While he and his family survived the onslaught of the HR & CE in the final decades of hte the century gone by, Parthasarathy Bhattar is not so sure of what might happen into the future. He is also saddened that the community has been going down in recent decades. When once upon a time, tuft was considered an integral part of the Vaishnava Personality, today the Vaishnavites almost consider it an embarrassment to their lifestyle. Even on the biggest festive occasions, those that carry the Lord don't have a tuft.Traditionalists have been lured into the modern way of life.
Entry HR & CE and Traditions take a back seat
As HR & CE took over and gain
monumental power, the focus shifted to increasing the income. They pushed the priests to expand the donor base. There are now
a whopping 453 Mandagapadis during Azhagar’s trip to Madurai for the Chitrai
festival i.e 906 stops on the way to Madurai and back. Just the deposit to
secure the Mandagapadis runs into several lakhs. And each devotee donor has
also to pay Rs. 2000 for the Sevai at his location. That is a huge amount of
income for the HR & CE from just one festival. And yet, the money does not
come back into the temple.
In the 70s and 80s, there were no
barricades, no tickets. Today over 10000 devotees visit over the weekend and it
is ticketed. In those decades, with limited bus service, devotees would walk a
long way to reach Thiru Maliruncholai. They would stay overnight at the
mandapas to have darshan of the Lord the next morning.
60 years ago, devotees came
along in bullock carts from afar and stayed through the 10 days to watch the grand
Brahmotsavam celebrations. There were no proper roads to the temple and one had to wade through a forest path to reach the temple.
In 1965, the temple tank was
closed. There was a fort around the temple at the entrance in the South. That
was demolished and with those stones the tank was closed. Decades later it was
reopened by the Wodeyar.
Mooligai Paintings
lost forever
In the Vasantha mandapam, there
were 100s of beautiful historical Mooligai paintings. Agamas were taught here
and several students graduated from here. It was named as Azhagar Koil
Gurukulam. The Mooligai Paintings at the Vasantha Mandapam have all been
painted white after the HR & CE came into power. And thus the centuries’ old
paintings have been lost forever.
The Thaligai quantity presented everyday
to the Bhattars too has reduced drastically. This too has to now be funded out
of devotee contributions. Madapalli always had spirituality to it. Now it is
all gone and is more like a job to be done every day. Aacharam and Anushtanam
that were so sacred at the temple has become a thing of the past. Absence of Acharya
at TMC is a big loss to the region
Earlier it was all devotional
service with no money. Today it is all money with no devotion.
For Cab to go around Divya Desams in the Madurai region, Contact: Manimaran @ 99659 99222/ Vinod @ 96773 23382
For Cab to go around Divya Desams in the Madurai region, Contact: Manimaran @ 99659 99222/ Vinod @ 96773 23382
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