Thirumangai
Azhvaar expresses delight at finding the Charioteer Lord here at
Thiruvallikeni while Thirumazhisai refers to Mylapore and Triplicane in
the same verse indicating the existence of these two places during his
time
Lord Krishna seen with his entire family with each member in a specific position as per the legend
Thiruvallikeni is the only Divya Desam where Thirumangai makes reference to Rama and his three brothers in one single verse
Thiruvallikeni is the only Divya Desam where Thirumangai makes reference to Rama and his three brothers in one single verse
Just 1km West off
the Marina Sea Coast in Madras is the over 5000years old Parthasarathy Koil in
Thiruvellikeni, referred to in centuries gone by, as the Brindaranya Kshetram,
a temple that has been praised by Pey Azhvaar, Thirumazhisai and Thirumangai
Azhvaar and whose legend dates back to the Mahabaratha.
Five Deities of
Thiruvellikeni Divya Desam
The five
deities – Venkatakrishnan, Varadarajan, Ranganatha, Rama and Yoga Narasimha of
the Parthasarathy koil were worshipped by Saptha Rishis – Brigu, Marichi, Athri,
Markandeya, Sumathi, Saptharoma and Jabali.
The story goes
that Veda Vyasa handed over, to his disciple Athreya, an idol of Lord Krishna
and directed him to Brindharanya Kshetram as the ideal place for penance.
At the same
time, a King by name Sumathi was undertaking penance at Tirumalai seeking
darshan of the ‘Charioteer Lord’, the one who piloted Arjuna through the
Mahabharata battle. He was directed to go to the Brindharanya Kshetram and offer
his prayers to the ‘Lord of Brindharanyam’ with the promise that his prayers
would be answered there.
Sumathi and
Athreya met here and undertook penance and shared their reasons for being here
at Brindaranya Kshetram. Pleased with their prayers, the Lord of Thiruvellikeni
is said to have provided darshan to them.
Significance of the position of Krishna
with his family inside the sanctum
This is the only Divya Desam where one finds Lord
Krishna with his family. To his right is Rukmini, while to his left is his
younger brother Satyaki. Elder brother Balarama is seen to the right of Rukmini
facing North. Son Pradyumna and Grandson Anirudha are in the North of the
Sanctum facing South.
The Story goes that Krishna carried away Rukmini as
she was returning from the temple on the eve of her proposed marriage to
Sisupala. During this trip, Krishna’s younger brother Satyaki drove the
chariot, while his elder brother stood behind to protect him from a possible
attack by an angered Sisupala. This is exactly the way we find them inside the
Sanctum. Krishna in the centre, Rukmini is between Krishna and Balarama as was
the case in that chariot, while Satyaki is in a position ever ready to drive
Parthasarathy.
Interestingly, Son Pradyumna and Grandson Anirudha at
a distance in the North showcasing the respect that youngsters should have for
elders.
Bheeshma's arrow marks
on the face of the Utsav deity
A scar is seen on the face of Arjuna’s Charioteer
Parthasarathy, the utsav deity, signifying the strikes he received from
Bheeshma’s arrows that were directed at Arjuna.
Ranganatha Sannidhi
It is believed that Goddess
Mahalakshmi came here as a young child to Brindaranya Kshetram after a
misunderstanding with the Lord at Srivaikuntam. Veda Valli who grew under the
guidance of Brigu Rishi married Lord Ranganatha, who had come here in the guise
of a handsome young prince.
Lord Ranganatha is seen in a
Ksheerabdhi Sayana Posture facing East sleeping atop the Serpant king Adhi
Sesha. The Avathara Utsavam of Veda Valli Thaayar and the wedding celebrations
with Lord Ranganatha takes place at this temple in Maasi.
Yoga Narasimha facing West
Narasimha provided darshan as Yoga Narasimha to
Athri Rishi who undertook penance here in the Brindaranya Kshetram.
South Facing Rama seen with his brothers
Lord Rama is also seen with
his wife Sita and his three brothers. It is believed that he provided darshan
to Maduman Rishi answering the rishi’s prayers here at Brindaranya Kshetram.
பரதனும் தம்பி சத்ருக்னனும்
இலகுமனோடு மைதிலியும்
இரவும் நன் பகலும் துதி செய்ய நின்ற
இராவனந்தகனை எம்மானை
குரவமே கமழும் குளிர் போழிலூட
குயிலோடு மயில்கள் நின்ற ஆழ
இரவியின் கதிர்கள் நுழைதல் செய்தரியாத்
திருவல்லிக்கேணி கண்டேனே
Thirumangai is happy to have found the handsome Lord Rama flanked by his three brothers Bharatha, Satrugana and Lakshmana and Sita by his side here at Thiruvallikeni.
Interestingly, Thirumangai also adds that the huge trees here make it difficult for the Sun to pierce into this place.
பரதனும் தம்பி சத்ருக்னனும்
இலகுமனோடு மைதிலியும்
இரவும் நன் பகலும் துதி செய்ய நின்ற
இராவனந்தகனை எம்மானை
குரவமே கமழும் குளிர் போழிலூட
குயிலோடு மயில்கள் நின்ற ஆழ
இரவியின் கதிர்கள் நுழைதல் செய்தரியாத்
திருவல்லிக்கேணி கண்டேனே
Thirumangai is happy to have found the handsome Lord Rama flanked by his three brothers Bharatha, Satrugana and Lakshmana and Sita by his side here at Thiruvallikeni.
Interestingly, Thirumangai also adds that the huge trees here make it difficult for the Sun to pierce into this place.
Gajendra Varadar
Moolavar deity Varadaraja
Perumal is seen seated atop Garuda and is seen with discus and conch. He is referred
to here as Gajendra Varadar.
Thirumangai Azhvaar finds the
Charioteer Lord here at Triplicane
Thirumangai in
his Periya Thirumozhi verse talks about his delight at finding the Lord, who
had gone as a messenger on behalf of the Pandavas seeking peace, here at
Thiruvellikeni
இன் துணைப் பதுமத்து அலர்மகள் தனக்கும் இன்பன்
நல புவி தனக்கு இறைவன் தன் துணை
ஆயர் பாவை நப்பின்னை தனக்கு இறை,
மற்றையோற்க்கு எல்லாம் வன் துணை, பஞ்ச பாண்டவர்க்கு ஆகி
வாய் உரை தூது சென்று இயங்கும் என் துணை
எந்தை தந்தை தம்மானை, திருவல்லிகேனிக் கண்டேனே
As seen in the
story relating to Thiruninravur Divya Desam (http://prtraveller.blogspot.in/2008/03/thiru-ninravur-bhaktavatsala-perumal.html),
Thirumangai Azhvaar came here to Thiruvallikeni from Thiru Evvalur, after
bypassing Thiru Ninravur. And he is believed to have moved on to Thiruvidanthai
and Kadal Mallai (Maamallapuram) from Thiruvallikeni.
Architecture
The
front Gopuram is believed to have been built by King
Thondaman. The Prabhandham Mandapa in front of the sanctum is said to
date back
to pre-pallava period. Kalyana Mandapa is believed to have been built
during the Vijanayagara rule. To the East of the temple is a huge sacred
tank inside which is also a sannidhi for Hanuman. Float Festival is
celebrated in a grand manner here at this Divya Desam.
There are several inscriptions that date back over a
1000years providing details of the construction of the mandapas and the
renovations at this Divya Desam.
Thirumazhisai Azhvaar makes
reference to Mylapore and Triplicane in a single verse
Thirumazhisai
Azhvaar in his praise of Lord Parthasarathy in the Naalayira Divya Prabhandham
refers to Thiruvallikeni as being part of Mylai (Mylapore).
தாளால் உலகம் அளந்த அசைவேய்கோல்
வாள கிடந்தருளும் வாய்ந்திறவான் நீள் ஓதம்
வந்து அலைக்கும் மா மயிலை மா அல்லிக்கேணி யான்
ஆஇய்ந்தலை வாய் நாகத்து ஆணை
Festivals
10 day Brahmotsvam in Chitrai for Parthasarathy
Vasanthotsavam
PeyAzhvaar of Mylapore makes an annual trip to
Parthasarathy temple
Parthasarathy goes to Ekkatuthangal every year in Thai
Grand Rama Navami Utsavam with procession every evening
10day Brahmotsavam for Narasimha Perumal in Aani
Quick
Facts
Moolavar : Venkatakrishnan East Facing standing posture
with his family
Goddess : Vedavalli Thaayar (separate sannidhi)
Utsavar : Parthasarathy with a scar on his face
Azhvaar : Thirumangai-10, Pey Azhvaar –1,
Thirumazhisai-1
Time :
6am-12noon and 4pm-930pm
Many thanks to you, I made it to the Parthasarathy perumal temple at Triplciane last weekend on the 2nd day of Margazhi! I have been thinking of visiting diva desam temples for a long time. Your blog gives me all info I need. I hope to cover the ones around Chennai before spanning out.
ReplyDeleteThank You for reading and the comment.
ReplyDeleteRegards
Prabhu
Ravi Chitta: Superb Writing... Many Unknown facts about tiruvallikeni has been brought out by shri Prabhu... Hat off to him.... a little overwhelmed reading his excellent article on my favourite Lord Partha endra ''Paachu''..
ReplyDeleteAnother speciality of this Divya Desam is Moolavar Sri Venkatakrishnan is standing on Five Headed Serpent Hood. He is not in dancing pose, hence I presume the serpent must be AdiSeshan - as in the Pogai Azhwar Pasuram =Sendral Kudaiyam, Irundhal Singasanamam, Ninral Maravadiyaam -
ReplyDeleteMadam,
ReplyDeleteMany Thanks for writing in and for these valuable inputs.
Yes, it is on Adi Seshan and thanks for the Azhvaar verse too.
I enjoyed listening to this verse last night at the temple. And also seeing the Moolavar Lord standing on the Serpant Hood.
Thanks again.
Prabhu
please explain clearly.If venkataKrishnan deity is standing on Adhiseshan.
ReplyDeleteBeing from Chennai, Parthasarathy temple is not new to me. Having just been to Srirangam on day 9 of the Era pathu festival with Prtraveller, day 10 was at Parthasarathy temple.
ReplyDeleteJust walking in Prtraveller directed me to the end of the ongoing procession. Before the last recital, Prtraveller briefed me on the festival activities for the last day of the Era pathu festival and also where to stand to get a good view of the Lord.
As I stood listening to the spirited Prabandham goshti with a good view of the Lord, it was a positive emotional ride. This was my first experience of attending the pagal pathu and Era pathu festivals. With the help of Prtraveller, I was able to attend the festivities (info on temple location, duration, verses to be recited on that day, traditions of that specific temple) in different local temples.