Ahobilam Singavelkundram

Thirumangai Azhvaar in his Periya Thirumozhi refers to this place as Singavel Kundram and says it is almost impossible to visit because of the rocky terrain 

Located about 110kms North West of Cuddapah amidst the dense Nalla Malai Forest of the Achalachaaya Meru mountain range is the Singavelkundram Divya Desam in Ahobilam, one of the 16 prominent Swayam Vyaktha Kshetrams. Reference to Ahobilam is found in 10 chapters (over a 1000slokas) in the Brahmanda Purana. 

Divya Desam- Upper Ahobilam 

It is the Ahobila Narasimha cave temple in Upper Ahobilam (about 8kms from Lower Ahobilam) at the foot of Garudathri at about 3000feet above sea level that Thirumangai Azhvaar visited and sung praise referring to this location in his verses as Singavel Kundram. Ahobila Narasimha is seen in an Ugra Posture with Prahalada standing opposite to him. Narasimha came and stayed here as a hunter and being away from Goddess Lakshmi, married Senjuga Thaayar, who was born and brought up here. Hence, at the Upper Ahobila Narasimha temple, one finds a separate sannidhi for Senjuga Thaayar. The Utsava deity of Ahobila Narasimha Divya Desam is seen at the Lakshmi Narasimha Prahalada Varadan temple at Lower Ahobilam. Bhavanasini River flowed here so Narasimha could clean his hands after the Hiranya samharam. 

Narasimha Avataara Sthalam 

 While Ayodhya is the Avataara Kshetram of Rama and Mathura is the Avataara Kshetram of Krishna, Ahobilam is the place of incarnation and the Avataara Kshetram of Narasimha. This is the shortest of his Avatharams and unlike other avatharams, this one was taken for the sake of one person (Prahalada) answering his sincere prayers.

The name 

This place is popularly referred to as Ahobilam.Thirumangai Azhvaar in his Periya Thirumozhi refers to this  as Singavel Kundram. As there are nine Narasimhas here, this place is also referred to as Nava Narasimha Kshetram. As Garuda undertook penance at the mountain here, this is called Garudachalam. After seeing Narasimha tear apart Hiranyakashipu, the Devas are believed to have exclaimed ‘Aaha’ ‘Balam’ (supreme strength of the Lord). Hence this place came to be known as Aho-Balam. As this is a cave temple, the place also came to be referred as ‘Aho’ ‘Bilam’(cave). 

Nine Forms of Narasimha 

Narasimha is said to exist in one of the nine forms- Ugra, Veera, Jwala, Sarvamukham, Nrisimha, Bisanam, Bhadram, Mrityu and as Vishnu (Lakshmi Narasimha). At any of the Narasimha temples, one would see the Lord in one of these forms. It is only here at Singavel Kundram that one is able to see him in all the nine forms in a single location. (more on each of these nava Narasimhas in a seperate story) 

The Story 

Vishnu took the form of Narasimha (half man-half lion) in this mountainous terrain to kill Asura Hiranyakashipu. The pillar – Ugra Stambha- out of which Vishnu came out in his Narasimha Avataar is seen at the top of the Nalla Malai forest, about 7kms above the Upper Ahobila Divya Desam. It is one of the most exhilarating experiences to make the trip across rocks and water falls to reach the top of this mountain. While it is not an easy task, especially as there is no straight path or steps (unlike a Sholingur), a sincere devotee whose thoughts center around the Lord will be able to make it to the top of this mountain in about 2hours from Ahobila Narasimha temple. 

The difficulty of visiting Singavel Kundram can be seen from this verse of Thirumangai where he says that it is almost impossible to reach this temple as this is a rocky terrain with constant forest fires and the presence of bow wielding hunters. 

முனைத்த சீற்றம் வின்சுடப்போய் 

மூவுலகும் பிறவும் அனைத்தும் அஞ்ச ஆள் அரி ஆய்

இருந்த அம்மானது இடம் 

கனைத்த தீயும் கல்லும் அல்லா 

வில் உடைய வேடரும் ஆய் 

 தினைத்தனையும் செல்ல ஒண்ணாச்

 சிங்கவேழ் குன்றமே - Thirumangai Periya Thirumozhi

Red Blood of Lord Narasimha  

2kms below the Ugra Stambha and 5kms above Ahobila Narasimha Divya Desam is the Jwala Narasimha temple, the exact place where Narasimha tore open Hiranyakashipu. This temple is in a very scenic location, mountains on all sides, with the water fall just about 50yards away. To this day, one can see the red blood below the rock signifying the Hiranya Samharam. At the Jwala Narasimha Sannidhi, one finds Lord Narasimha in the middle in a fiery sitting posture here with 8hands. With a couple of hands, he is seen tearing open Hiranyakashipu and with another two, he is seen holding the Conch and Chakra. The left leg is seen in a folded posture and the right leg hanging on the ground. Prahalada is seen at the feet of the Lord in a praying posture. On the right, one finds Narasimha engaged in the battle with Hiranya. 

Garuda's Penance 

With Lord Vishnu taking a sudden trip to this place to fight Hiranyakashipu, he decided to come on his own leaving behind Garuda at Vaikuntam. Hence, Garuda who normally plays the role of the Lord’s vehicle had to miss the Narasimha Avatar. Unhappy with this, Garuda undertook severe penance in this mountain. Answering his prayers, Lord appeared here as Jwala Narasimha and provided Darshan to Garuda. As per the wishes of Garuda, this Kshetram has been referred to as Garuda Kshetram and the mountain is called Garuda Chalam or Garudathri. In Kritha Yugam, Lord Shiva performed pooja here and praised Narasimha as the Supreme Being uttering the Mantra Raja Mrutha Stotram. In Tretha Yugam, in search of Sita, Rama visited this place and worshipped Ahobila Narasimha singing praise on the Lord in 5 verses - Narasimha Pancha Mrutha Stotram. In Dwapara Yugam, the Pandavas reached Ahobila kshetram and invoked the blessings of Narasimha. In Kali Yugam, Srinivasa of Tirupathi presented ‘Thaligai’ to Lord Narasimha of Ahobilam prior to tying the knot on Padmavathi Thaayar. Adi Sankara who was attacked by evil forces here at Ahobilam praised Narasimha through the Karavalamba Stotram for protecting him. He also installed a Siva Lingam at the Ahobila Narasimha temple. 

   

Visiting three temples

In an earlier story on Narasimha temples around Villupuram, one had seen as to how it was sacred to visit Singiri, Poovarasan Kuppam and Parikkal in a single day. (http://prtraveller.blogspot.com/2009/08/poovarasan-kuppam-narasimha-temple.html) Legend has it that Adhiseshan’s presence is spread across this entire region with his head resting in Tirupathi, his body here at Ahobilam and the tail at Srisailam. The belief is that it is sacred to visit these three temples in one go. 

  Inscriptions-festivals 220days a year 

There are several inscriptions inside both the Lower and Upper Ahobilam temples. 14th Century inscription records the construction of the steps at the Upper Ahobilam (Divya Desam) temple. A 15th century inscription reveals the gifting of the village (Kaluvacheru- Komaragiripuram) by Karama Reddi for the conduct of the daily rituals and worship at the Divya Desam. A mid 16th century inscription reveals the contributions made by Vijayanagar kings. Kakatiya kings also contributed to the improvement of the temple and the mandapas. 

Inscriptions relating to the 16th century provide insights into the building of mandapam, Garuda Stambha and festivals on 220 days in the year relating to the Lower Ahobilam temple. Another interesting inscription refers to ‘Thaligai’ to be presented to the Lord twice a day- once at noon and the other in the evening at the Lower Ahobilam temple. Krishna Deva Raya, who sought the blessings of Ahobila Narasimha before going for a battle, came back after having won the battle and installed the Vijaya Stambha in front of the temple here. Ramanuja and Vedanta Desigar are believed to have visited this temple. 

Azhvaar Praise Thirumangai Azhvaar begins the first of his 10verses on Singalvel Kundram by praising Narasimha's physical strength and his special appearance in a half man-half lion posture and tearing Asura Hiranya’s chest while the world looked awe struck at his power and ability to destroy the Asura. 

அம் கண் ஞாலம் அஞ்ச அங்கு ஓர் ஆள் அரி ஆய் 

அவுணன் பொங்க ஆகம் வள் உகிரால் 

போழ்ந்த புனிதன் இடம் 

பைங்கண் ஆனைக் கொம்பு கொண்டு பத்திமையால் 

அடிக்கீழ்ச் செங்கண் ஆளி இட்டு இறைஞ்சும் 

சிங்கவேழ் குன்றமே 

Ahobila Mutt 

In the late 14th Century, the Lord is said to have initiated Adivan Sadagoopan to launch the mutt here at Ahobilam to propagate the Vishista Dwaitha philosophy. This is home to the 600+ years old Ahobila Mutt. In the last two decades, the Nava Narasimha temples have seen renovation efforts thanks to the efforts of the Mutt. Out of the Nava Narasimha Utsava idols, the Utsava deity of Malola Narasimha temple is the abhisheka idol of the Ahobila Mutt Jeer. It was also the 44th Jeer of Ahobila Mutt who was responsible for the construction of the Rajagopuram at Srirangam.  

Festivals

Currently, there are festivals on 180days of the year. 

Kalyana Utsavam, Swati Homam and Specific Prarthana Abhishekams are particularly sacred here.

Vaikasi - 10day Narasimha Jayanthi Aippasi 

10day Pavitrotsavam – 4days Lower Ahobilam, 6days Upper Ahobilam 

Thai- Maasi - 45day procession to 33villages around Ahobilam 

Panguni - 12day Brahmotsavam 

Chitrai - Week long utsavam for Pavana Narasimha 

Every month, on the Swathi Nakshatram, there is a special Abhishekam for all the nine Narasimhas

Quick Facts 

Moolavar : Ahobila Narasimha, East Facing Sitting Posture with Prahalada standing opp the Lord

Thaayar : Amruthavalli, Shenjaga Lakshmi 

Utsavar : Narasimha (9 different idols) 

 Azhvaar : Thirumangai Azhvaar (10 Paasurams in Periya Thirumozhi)

 Priest : K.Venugopal (Ramesh) –Chief Archakar @ 94418 02368 or 08519 252097 Ahobila Narasimha Divya Desam- M. Veeraraghava Archagar @ 96032 27118

Time : Upper Ahobilam – Ahobila Narasimha temple 7am-1pm and 2pm-7pm

Lower Ahobilam – Prahalada Varadan temple 630am-1pm and 3pm-8pm 

Other Narasimha temples - 10am-5pm(1pm-2pm rest) 

Where to stay 

Ahobila Mutt has a nice guest house at Lower Ahobilam in front of the Prahalada Varadan temple. For room booking, contact Badri Narayanan-Manager @ 94905 15284 

Vegetarian Food 

There is vegetarian food outside the Ahobilam guest house as well as a Udupi hotel. Temple Thaligai is another option 

How to reach 

By Train Chennai Egmore-Cuddapah (Kacheguda Exp -5pm dep) or Chennai Central-Cuddapah(Bombay mail 1045pm dep). Bus every 30minutes from Cuddapah to Allagadda (84kms- takes 2hours) on the Nandiyal-Kurnool-Hyderabad route. From Arlagadda, one can take another bus to Lower Ahobilam (24kms) - Buses every one hour and takes 30-45minutes. 

A taxi from Cuddapah station to Ahobilam will cost Rs.1500/- (one way) Bus Three direct buses every evening from Chennai Koyembedu bus stand to Allagadda (10hours) via Tirupati-Cuddapah (Kadapa) and return buses from Allagada at 630pm,8pm and 845pm back to Chennai.(Rs.260 per head)

  Lower Ahobilam to Upper Ahobilam A share auto will charge Rs.10per head from Lower to Upper Ahobilam (one can visit Karanja temple on the way).

Gopurapatti Adhi Nayaka Perumal Temple

Tharpanam for 12000 Vaishnavites is performed here on No Moon day in Aadi in memory of their sacrifice fighting the Islamic Invasion at Srirangam in the 14th Century
Renovation took place on 27th August after 512years



Located 20kms North West of Trichy near Manasanallur between two rivers Peruvalavan and Kamba (these have gone into extinction and are currently seen in the form of a small canal) is the Adhi Nayaka Perumal temple in Gopurapatti, where the Moolavar is seen in a Bala Sayana Posture with a Measuring Instrument.

After a gap of over 500years, the Samprokshanam of the temple took place last month. Only a couple of years ago, this temple was in a completely dilapidated condition. Prior to this, renovation was undertaken by Hoysala King Veera Vallalan in the 14th Century and the last one by a Lankan King in the late 15th Century. Hence, this temple can be said to be at least 700years old.




The Story
In the 14th Century, Srirangam was ravaged by the Islamic invasion. During this period, lasting close to 50years some of the residents fled the place but many others stayed on to fight the invaders. Over 10000 Vaishnavites gave up their lives fighting to protect Srirangam from these invaders. In memory of them, every year, during the No Moon day in the Tamil Calendar month of Aadi, Tharpanam takes place on the banks of the Peruvalavan River in Gopurapatti.

It was a km from here at the Sundara Raja Perumal Koil in Azhagiya Manavalam that Namperumal, the Utsava deity of Srirangam, was safeguarded during those years and was taken back to the Srirangam temple at the end of the battle against the invaders. (http://prtraveller.blogspot.com/2009/09/sundara-raja-perumal-koil-in-azhagiya.html)

Measuring Instrument
There was a lot of land belonging to the Srirangam temple in the area around Azhagiya Manavalam and Gopurapatti. It was here at the Adhi Nayaka temple that the farmers congregated to measure the rice they would present every month to the Srirangam temple. Hence, the Lord here is seen with a measuring tool.



Quick Facts
Moolavar : Adhi Nayaka Perumal Bala Sayanam
Goddess : Adhi Nayaki (Separate Sannidhi)
Temple Time: 9am-1pm and 4pm-8pm
Priest : Murali Bhattar @ 94431 83939

How to reach Gopurapatti
Take the Thuraiyur Mofussil bus from Chatiram Bus Stand. Get down at Manasanallur. Mini Bus every 30minutes to Gopurapatti from Manasanallur (5kms) via Azhagiya Manavalam.

Auto from Manasanallur to Gopurapatti will cost Rs.100/-

(A version of this story featured in The Hindu dated 22nd October 2010)

Thiruneermalai Thirumangai Paasuram

Four in One says Thirumangai Azhvaar

அன்று ஆயர் குலக் கொடியோடு அணி மா மலர்
மங்கையொடு அன்பு அளாவி, அவுணர்க்கு

என்றானும் இரக்கம் இலாதவனுக்கு
உறையும் இடம் ஆவது, இரும் பொழில் சூழ்
நன்று ஆய புனல் நறையூர்
திருவாலி, குடந்தை, தடம் திகழ் கோவல்நகர்

நின்றான், இருந்தான், கிடந்தான், நடந்தாற்கு
இடம் மா மலை ஆவது, நீர்மலையே-

Thirumangai Azhvaar Periya Thirumozhi

In this verse, Thirumangai refers to Lord Kannan as the spouse of Nappinai ( the cowherd lady)and Lakshmi (the Lotus Goddess) who was merciless in killing the asuras to protect the world at large.

Giving Thiruneermalai a special status, Thirumangai compares it with Naraiyur, Thiruvali, Thiru Kudanthai and Thiru Kovilur and reveals that one can see the Lord of all these four temples at Thiruneermalai.

In his reference to Thiru Naraiyur, Thirumangai refers to the standing Lord residing amidst groves in the well watered town. He refers to Kudanthai as the Lord in a sleeping posture, to Thiruvali, where the Lord is seen sitting and to Thiru Kovilur as the one in a standing posture.

In conclusion Thirumangai says that on the hills of Thiruneermalai, one can find him in all these four postures and hence it is sacred to visit this place.

Vadarangam Ranganatha

Ranganatha seen in a Bala Sayanam Posture
A unique feature is that Coloroon runs North-South at this place
Prarthana Sthalam for Husband-Wife reunion

Located 12kms West of Seerkazhi on the Eastern banks of Coloroon is the Ranganatha temple in Vada Rangam. Similar to Srirangam, this temple is located between two rivers – Coloroon and Rajan River. Also, there is a saivite temple in the same location (similar to Thiruvanai Koil)

The temple was originally located right on the Coloroon banks but floods in 1924 washed away a major portion of the temple.

Hence, a new temple was constructed about 200yards off the place where the original temple was located. One now finds a Rama Sannidhi at the original location of the Ranganatha temple.

A special feature of the location of this temple is that Coloroon runs in the North- South direction (one usually finds Coloroon in the East-West direction).

The story

This temple dates back several centuries as can be seen from the historical stories relating to this temple.

Asura Vikraman had become unstoppable after obtaining the powers to kill all Devas. Answering the prayers of the Devas, Lord Vishnu is believed to have come here and defeated him much to the delight of the Devas. As per the instruction of Vishnu, the Devas bathed at the Theertham here. Hence, this is said to be very sacred.

Cauvery got liberated from Agastya’s curse and re-united with her husband Samudra Raja at this place. Hence, this is said to be a prarthana Sthalam for re-union of husband-wife.

Another story goes that a Saurashtra king was liberated from a serious ailment after bathing in the sacred theertham here. Pleased with this, he donated land for Chariot Festival to be conducted in Vaikasi.

Legend has it Sage Vashista directed Vishwakarma to visit this place and design the temple architecture.

Festivals

10day Brahmotsavam in Vaikasi

Maasi Utsavam

Vaikunta Ekadesi

Rama Navami

Quick Facts
Moolavar   : Ranganatha in a Bala Sayanam Posture
Thaayar      : Ranganayaki East Facing
Priest        : Soundara Narayana Bhattar @ 97872 13235
Temple Time : 7am-12noon and 5pm-8pm

How to reach
From Seerkazhi, cross the railway line (Seerkazhi Station), new bye pass road and drive 12kms West to reach this temple.

Buses every ½ hour between Seerkazhi and Vadarangam (Bus No.A8)
(First bus at 5am)

Auto from Seerkazhi and back will cost about Rs.250/-.

Thirumangai Thiruchitrakoodam Paasuram

Visit Thillai Thiru Chitrakoodam and you will find a sudden calm and peace in yourself

கையோடு நீடு கனி உண்டு,
வீசு கடுங்கால் நுகர்ந்து, நெடுங்காலம் ஐந்து

தீயோடு நின்று, தவம் செய்ய வேண்டா
திரு மார்பனைச் சிந்தையுள் வைத்தும் என்பீர்

வாய் ஓது வேதம் மலிகின்ற தோல் சீர்
மறையாளர் நாளும் முறையால் வளர்ந்த

தீஒங்க ஓங்கப் புகழ் ஓங்கு
தில்லைத் திருச்சித்ரகூடம் சென்று சேர்மின்களே


To those seeking to keep the Lord in their hearts, Thirumangai Azhvaar provides a simple solution. He asks them not to undertake severe penance living just on fruits and vegetables, drinking thin air.

He says that they need not stand between the five fires.

Just visit Thillai Thiruchitrakoodam where Govindarajan resides amidst
the daily chanting by Vedic Seers
and see the transformation in yourself, says Thirumangai.

Thiru Kudanthai Periya Thirumozhi Pasuram

ஆவியே, அமுதே என நினைந்து உருகி
அவர் அவர் பனை முளை துணையாய்

பாவியேன் உணராது எத்தனை பகலும்
பழுதுபோய் ஒழிந்தன நாள்கள்

தூவி சேர் அன்னம் துணையோடு புணரும்
சூழ் புனல் குடந்தையே தொழுது

என் நாவினால் உய்ய நான் கண்டுகொண்டேன்
நாராயணா என்னும் நாமம்

In this Periya Thirumozhi verse, Thirumangai Azhvaar talks about how
sinned we are going behind women and how we all realise late that it
has been a complete waste of time.

Only when one visits Thiru Kudanthai and experiences the pure water of the Cauvery
amidst the bustling sounds of the birds, does one finally wake up to the fact
that chanting Narayana's name is the ultimate route to salvation... and that we should not waste time in other worldly pleasures.

Koviladi Appakudathan Renovation

This Pancha Ranga Kshetram is looking for funds for renovation

Utren, Uganthu Pani Seithu Un Paadham Petren 

Eethey Inmai Venduvathu Enthaai

Katraar Maraivaanargal Vaazh Thiruperaarku

Atraar Adiyaar Thamakku Allal Nillaavey

                                                  - Thiruvoimozhi Paasuram on Thirupernagar

It was on the Lord of Thirupernagar that Nam Azhvaar dedicated the last of his Divya Prabhandham verses before attaining the feet of the Lord and hence the credit for ‘NamAzhvaar Moksham’ goes to this Lord.

 

A Pancha Ranga Kshetram, the Appala Ranganatha Divya Desam at Koviladi (Azhvaars in their Paasurams refer to this place as Thirupernagar) is located on a mound right on the banks of Cauvery 25kms from Trichy /Srirangam and 6kms East of Kallanai. One has to climb 21steps to reach the sanctum.

Four of the Azhvaars (Thirumangai, Thirumazhisai, Peri Azhvaar and NamAzhvaar) have showered 33 verses of praise on Appaala Rangan of Thirupernagar. As seen from the above verse of Nam Azhvaar, Thirupernagar was once home to great Vedic scholars and one where there was non-stop Vedic Chanting.

Inscription on the Northern wall of the temple that dates back several centuries indicate that there were donations made towards construction of a Maha Mandapam.

The name Koviladi

Legend has it that Appaala Ranganatha was the one who led the way and measured the steps to Srirangam (Ranganatha) and hence the name ‘Kovil - Adi’ (Srirangam is referred to as the ‘Kovil’ among Divya Desams and Adi means ‘Step’) and hence the belief is that Koviladi dates back to a period prior to the Srirangam temple. 

 

A divya desam with such a rich history has been in bad shape in recent times. Moolavar Appa Kudathan seen in a grand Bhujanga Sayana Posture facing West has been resting amidst broken temple walls, cracked temple tower and almost a collapsing Madapalli (cooking area)!! The good news is that the temple authorities have finally decided to renovate the temple. 

The Story of the Lord eating Appam 

King Uparisiravasu, while on a hunting expedition, accidentally killed a Brahmin, mistaking him for an animal. Cursed by Sage Durvasa, the King lost all his powers. To get himself liberated from the curse, he was asked to feed one lakh Brahmins. While he was undertaking this process, Lord Narayana, disguised as an old hungry Brahmin, visited the king here at Thirupernagar. Taking the opportunity to feed another Brahmin, the king took special care of his guest. But to his dismay, the old Brahmin consumed all the food that had been prepared that day. 

Not satisfied with what he had just consumed, the disguised Lord asked the king to feed him a pot (Kudam) of ‘Appam’ (a sweet rice cake delicacy). The moment he consumed the pot of ‘Appam’, the King was liberated from his curse and regained his lost powers. 

 

Being the one who consumed a pot of this sweet delicacy, the Lord here is called ‘Appa Kudathan’. To this day, one finds the ‘Appam’ ‘Kudam’ to the right of the Sleeping Lord inside the sanctum. This is the only Divya Desam where Appam is offered daily to the Lord. 

Pancha Ranga Kshetram

Another significance of the Appala Rangam Divya Desam is that this is a Pancha ‘Rangam’ Kshetram – said to be the most sacred of Ranganatha temples. The other four of the Pancha Ranga temples are Aathi Rangam (Srirangapatna), Madhya/Kasturi Rangam (Srirangam), Chathurthara / Saarangam (Thiru Kudanthai) and Anthima/Parimala Rangam (Thiru Indhalur).

 

Appala Rangan lures Thirumangai 

Thirumangai Azhvaar was so enticed by the Lord at Thirupernagar that he continued to be reminded of  Appaala Rangan even after he left Koviladi and moved on to Thiruvellarai (a Divya Desam on the Northern side of Coloroon) as can be seen from this verse in Periya Thirumozhi: 

 

“Thulakkamil Sudarai, Avunan Udal Pilakkum Mainthanai

Peril Vanangippoi Alappilaar Amuthai, 

Amararku Arul Vilakkinai Sendru

Vellarai Kaandumey” 

Festivals

The 13 day Brahmotsavam in Panguni, Kaisika Dwadasi in Karthigai, Theertha Vari at the Cauvery on the Maasi Magam and NamAzhvaar Moksham during Era Pathu in Margazhi are special occasions at this temple. 

Those interested in contributing to the renovation of this ancient Divya Desam can contact: 94431 83618 / 97150 37810 / 99524 68956. 

Quick Facts

Moolavar         : Appa Kudathan West Facing Bhujanga Sayanam 

Utsavar            : Appaala Rangan

Goddess           : Indira Devi / Kamalavalli

Temple Time   : 730am-1pm and 430pm-8pm

 

How to reach Koviladi: 

 One can reach Koviladi by taking Trichy- Kallanai - Thirukattupalli route. Buses ply every half hour from Trichy Central bus stand and Chathiram Bus Stand. Taxi from Srirangam/Trichy to Koviladi and back will cost Rs.350-400.

Highlights of Koviladi Divya Desam

One of the Sacred Pancha Ranga Kshetram

Nam Azhvaar Moksham is credited to the Thirupernagar Lord

Only Divya Desam where Appam is given to the Lord every day

http://www.thehindu.com/todays-paper/tp-features/tp-fridayreview/restoring-the-glory-of-a-temple/article791537.ece

Erettai Tirupathi

Nam Azhvaar saw Lord Devapiraan of Erettai Tirupathi as both his father and mother, While the ladies here were always uttering and chanting the name of 'Aravinda Lochana'


Two Temples at Thulai Villi Mangalam, referred to as Erettai Tirupathi, about 100 yards of each other on the Northern banks of Tamaraibarani make up one Divya Desam

Nam Azhvaar has sung 11 verses of praise on Devapiran and Aravinda Lochana, the deities of the twin temples, located about 10kms East of Sri Vaikuntam. There is now a lot of freshness about the place now with a school and a hospital set up TVS, with these two temples receiving a face lift as well.

Devapiran Temple

When Rishi Suprabar dug the ground here for a yagna he was performing, he found a bow and a measuring scale, which turned into a handsome young man and a beautiful girl thus relieving them from Kubera’s curse.

Nam Azhvaar saw and attained Lord Devapiraan of Erettai Tirupathi as both his father and mother in thought, word and deed.

சிந்தையாலும் சொல்லாலும் செய்கையாலும்
தேவபிரானையே தந்தை தாய் என்று அடைந்தவன்
குருகூர் சடகோபன் 

The name
As one found a bow and measuring scale, this place came to be called ‘Thulai’ ‘Villi’ Mangalam.

Festivals
Karthigai Brahmotsavam
Thai Fridays
Puratasi Saturdays

Quick Facts

Moolavar: Devapiran Standing Posture
Goddess : Karunthadakanni Thaayar
Contact : Seshamani Bhattar @94424 90567 / S. Raghu Bhattar @ 94878 31689

Aravinda Losanar Temple


100 yards North of Devapiran temple is the Aravinda Losanar temple. Pleased with Sage Suprabar’s devotion of offering Lotus flowers every day without fail., Lord provided darshan in a standing posture. As he adorned himself with the Lotus flowers, he is referred to as Aravinda Losanar. Belief is that those who offer sincere prayers here with Lotus flowers will be relieved from their sins.

In the Thiruvoi Mozhi Verse on Aravinda Lochana Divya Desam, Nam Azhvaar refers to this prosperous temple as being in Thulai Villi Mangalam on the Northern Bank of Porunai River (Tamaraibarani) where there was constant Vedic Chanting and where the ladies were always uttering the name of ‘Aravinda Lochana’.

திருந்து வேதமுகம் வேள்வியும்
திரு மா மகளிரும் தாம் மலிந்து
இருந்து வாழ் பொருநாள் வடகரை
வான் தொலைவில்லி மங்களம்

கருந்தடம் கணி கைதொழுத அந் நாள்
தொடங்கி இன் நாள்தோறும்
இருந்து இருந்து, அரவிந்த லோசன
என்று என்றே நைந்து இறங்குமே –Thiruvoimozhi

Festivals: 10day Aipasi Brahmotsavam
Moolavar: Aravinda Losanar
Goddess : Karunthadakanni Thaayar
Contact  : Ramanan Bhattar @ 94435 54570

Azhvaar : NamAzhvaar (11 Paasurams)
Time      : 9am-1pm and 2pm-6pm

Thirupulingudi Kaisini Venthar Divya Desam

Bhoomi Paalar is seen in a Bhujanga Sayana Posture
Guru Sthalam
NammAzhvaar refers to both the place and the name of the Lord in the same verse

Located 1km East of Natham Varagunamangai Divya Desam is the Thiru Pulingudi Divya Desam (part of the Nava Tirupathi) on the Northern Banks of Tamaraibarani,where Lord Kaasini Venthar is seen in a Bhujanga Sayanam Posture with Sridevi and Bhoodevi by his side.

The Story

Lord Vishnu along with his consort Sridevi came down to the banks of Tamaraibarani to spend sometime. Angered at being left out, Bhoodevi hid herself in the nether world causing draught and darkness everywhere.

Reasoning out that she was as dear as Sridevi, Lord Vishnu brought her back from the Nether World and gave darshan here at Pulingudi.

The Name- Bhoomi Paalar

As he brought Bhoo devi here, Lord is referred to as ‘Bhoomi Paalar’ at this temple.

Another story goes that a king who ignored the rishi’s presence was cursed to become an asura. Indra, who had Brahmahathi Dosham as a result of killing a rishi, in disguised form as a deer, had bath at the Theertham here and offered prayers to Bhoomi Paalar to get liberated from his curse. Pleased with this, Indra performed a yagna here at Thiru Pulingudi. The asura, who tried to prevent the yagna was killed by Vishnu and thus was liberated from his curse.

Sayana Kolam
One can see the feet of Lord Bhoomi Paalar from a wall opening while one goes around the temple.

Azhvaar Praise
NamAzhvaar in his praise refers to the Lord as Kaisini Venthar.

காய்சின பறவை ஊர்ந்து 
பொன் மலையின் மீமிசை கார் முகில் போல
மாசினமாளி மாலிமான் என்று அங்கு
அவர் படக் கனன்று, முன் நின்ற

காய் சின வேந்தே, கதிர் முடியானே
கலி வயல் திருபுளிங்குடியாய்
காய் சின ஆழி, சங்கு, வாழ், வில், தண்டு
ஏந்தி எம் இடர் கடிவானே- Thiruvoi Mozhi - 9th 10

For auto to Nava Tirupathi temples contact:  9442370844 / 94435 27620  or For Cabs @ 9952755336

Quick Facts
Moolavar : Kaisini Venthar Bhujanga Sayanam
Thayar     : Malarmagal Thaayar, Bhoodevi, Sridevi
Azhvaar    : Nam Azhvaar (12 Paasurams)

Temple Time: 9am-12noon and 1pm-6pm
Contact      : Gopalakrishnan Bhattar @ 04630 256116 or 93666 18185

How to reach
Thiru Pulingudi is about 4kms East of Srivaikuntam on the Tuticorin road One can take an auto or taxi from outside the Srivaikuntam temple to visit the Nava Tirupathi temples- will cost Rs.350-400.

Varagunamangai Divya Desam

Vijayaasana Perumal at Natham
NamAzhvaar refers to Srivaikuntam, Pulingudi and Varagunamangai Lord in a single paasuram


Located 2kms East of Srivaikuntam Divya Desam is the Vijayaasana Perumal Divya Desam in Natham (Varagunamangai), where the Lord is seen in a grand sitting posture. This is part of the Nava Tirupathi Divya Desams,on either side of Tamaraibarani.


The Story
A Brahmin undertook penance here at Varagunamangai chanting the ‘Aasana Mantra’. Pleased with his prayers, the Lord provided darshan at this place. As the Brahmin attained moksham as a result of his chanting the ‘Aasana Mantra’, the Lord here came to be referred to as ‘Vijaya’ ‘Aasana’ Perumal.

Another story goes that a fisherman, who had cast a net at this Theertham, was bitten by a snake and immediately attained moksham thus reaching the abode of the Lord.

Romasa rishi narrated to his son the story of the fisherman attaining moksham referring to his previous life as a king, who had performed harsh acts and hence had to lead the current life as a fisherman.

But sincerity in performing all his duties in this life led him to attaining the Lord’s feet. As he attained moksham here, the theertham at this temple is said to be sacred.

Azhvaar Praise

NamAzhvaar in his only Paasuram refers to the Standing Lord at SriVaikuntam, the Sleeping Lord at Thiru Pulingudi and the sitting Lord here at Varagunamangai.

புளிங்குடி கிடந்தது, வரகுணமங்கை இருந்து, வைகுந்தத்தில் நின்று

தெளிந்த என் சிந்தையகம் கழியாதே

என்னை ஆள்வாய்-எனக்கு அருளி

நளிர்ந்த சீர் உலகம் மூன்றுடன் வியப்ப

நாங்கள் கூத்து ஆடி நின்று ஆர்ப்ப

பளிங்கு நீர் முகிலில் பவளம்போல் கனிவாய்

சிவப்பா, நீர் காண வாராயே

Serpent Lord at Srivaikuntam and NathamWhile at Srivaikuntam,west of this temple, Adisheshan has his hood atop a standing Kallarpiran, here at Varagunamangai, the serpent king is seen unfurling his hood atop Vijayaasanar, seen in a grand sitting posture, with one leg folded and the other feet on the ground.

Quick Facts :

Moolavar : Vijayaasanar Perumal in a Sitting Posture Facing East

Goddess : Varagunamangai and Varagunavalli Thaayar

Azhvaar : NamAzhvaar (1)

Temple Time : 9am-12noon and 1pm-6pm

Contact : Rajagopal Bhattar @ 98656 52280 / 94864 92279/ 95668 96645/8760463705

How to reach

Natham is 1km East of Sri Vaikuntam Divya Desam. One can cover the Nava Tirupathi Divya Desams by using a cab or an auto from SriVaikuntam

Taxi to cover Nava Tirupathi Divya Desams

Taxi from Tirunelveli to cover Nava Tirupathi Divya Desams will cost Rs.800-1000/-

Contact: 94436 71632 for taxi 

For auto to Nava Tirupathi temples contact:  9442370844 / 94435 27620  or For Cabs @ 9952755336

Buses between SriVaikuntam and Tuticorin ply on this route

Sathurangapatnam Malai Mandala Perumal Koil

Lord Varadar is seen in a walking posture with his feet at the same level as the head of Garuda
Presence of Ashta Naaga Garuda- A Prarthana Sthalam for liberation from Sarpa Dosham
Several special features make this an interesting temple

Located about 15kms South of Thiru Kadal Mallai Divya Desam and a couple of kms ahead of Kalpakkam on the Thirukazhakundram-Kalpakkam SH 58 is the ancient Mani Mandala Perumal Koil in Sathurangapatnam (Sadras), one that has several interesting features.

The name of the location
Believed to be well over a 1000years old and originally located on a hill, this place dates back to the period of Vijayendra Chozha and was called Raja Narayana Patnam named after the minister of the Chozha.

Later, during the Vijayanagara rule, this came to be referred to as Sathura-Vasam- Patnam, which in course of time became Sathurangapatnam. While the Dutch referred to this place as ‘Sadras’, the name ‘Sathurangapatnam’ has come to stay.
This was originally a Lakshmi Narayana temple. Later, with Varadaraja Perumal appearing here as a Swayambu Murthy, Lakshmi Narayana is said to have given way for Lord Varadaraja.

Lord in 3 forms
At this temple, one finds Varadaraja Perumal in an East facing standing posture along with Sri and Bhoo Devi. Lord Narayana is seen in a sitting posture with Goddess Lakshmi on his lap. A special feature of Lakshmi Narayana is that it is made of a single stone. Ranganatha is seen in a Sayana Kolam facing the South.

Walking Posture of Varadaraja Perumal

Lord Varadar is seen almost in a walking posture with his right leg slightly ahead of the left leg, reminding one of Gajendra Moksham. An interesting feature at this temple is that feet of Lord Varadar is at the same level as the head of Garuda, seen opposite the main sannidhi, indicating the slightly raised position of the sanctum. Bhoo devi is seen slightly shorter in height than Sridevi, an indication of her holding the pressures of the earth. Also, at this temple, we find Bhoodevi looking and smiling at us rather than Sri devi.

Ashta Naga Garuda

Yet another interesting feature is the presence of Garuda seen here in an Ashta Naaga Posture- 1snake on his head, 2 each on his ears, shoulders and chest and one on his hip. Hence, this place is said to be a Prarthana Sthalam for liberation from Naaga Sarpa Dosham.

Just next to the Lakshmi Narasimha is a special lamp on whose four sides is Garuda, with a leg on the Peedam and another stamping a snake. Below the lamp at the base are 6 parrots seen in a posture of holding the lamp. Every shravanam, a special pooja is performed here.


Yoga Narasimha above the Dwarapalakas
At the entrance, one normally sees Lakshmi above the Dwarapalakas. But at this temple, one finds Yoga Narasimha. On Pradhosham days and Swathi star day, sweet milk is first presented to Yoga Narasimha before serving to Lord Varadaraja Perumal.

Bhoothath Azhvaar’s presence here
The first of the Azhvaars, Bhoothath Azhvaar, is said to have stayed at this place. He is seen in a Gnana Mudra Posture similar to the one at Thiru Kadal Mallai Divya Desam.

400year old Inscription

At the main temple door, one finds an inscription, in Tamil and Telugu, dating back to 1603.

Festivals

Vaikunta Ekadesi
On Maasi Magam, Lord leaves the temple for his only street Procession of the year for a Theertha Vaari at the Sea. This entire festival is hosted by the fishermen community.

Quick Facts
Moolavar : Varadaraja Perumal East Facing Standing Posture/ Narayana/Ranganatha
Thaayar : Perundevi Thaayaar/Mahalakshmi
Time: 730am-11am, 430pm-8pm
Priest:Sridhar Bhattar@95852 12797 / 044 27489064


How to reach
Bus No. 108 from Chennai to Sathurangapatnam via Chengalpet
Bus No. 118 from Chennai to Sathurangapatnam via ECR/Mahabalipuram
From Chengalpet, one can reach via Thirukazhakundram (about 28kms)
By car, one should drive 12kms on the Mahabalipuram-Pondicherry highway and take a left at the Vengambakkam Junction. Sathurangapatnam temple is 4kms from this junction.
From Vengambakkam Four Road Junction, an auto will cost about Rs.40 to this temple.

kothandarama Pon Vilaintha Kalathur

1000 year old Pattabhisheka Rama is seen with Sita on his lap

The third in the set of Vishnu temples in Pon Vilaintha Kalathur, near Chengalpet, is the thousand year old Kothandarama temple. The other temples in PV Kalathur are Lakshmi Narayana temple and Chathurbhuja Rama temple.

This temple is as old as the village itself. The moolavar deity is Pattabhi Rama, seen in a Grand Pattabhisheka sitting posture with Sita on his left lap and Lakshmana by his side. The marks one finds on the Moolavar Rama deity is an indication of the history of the temple.

Venkata Varadan
The moolavar Venkata Varadan deity was found under the earth when the Maha Mandapam of Kothandarama temple and one now sees the handsome 6ft Venkata Varadan, seen with a Abhayam in a South Facing posture. When Kothandarama went on a procession to Edayur hill, near here, the Srinivasa Utsava deity was brought here as the utsava deity could not be maintained in that place.

Renovation
The temple in its current form is about 500years old and was renovated by the Ahobila Mutt, with sacred water from Vilokoli Perumal Temple at Thoopal (Kanchi), the birth place of Vedantha Desigar.

Festivals

1day Rama Navami (9th day)
Aipasi Pavitrotsavam

Quick Facts

Moolavar : Pattabhi Rama with Sita on his left lap and Lakshmana to his right
Utsavar : Kothandarama with Sita

Moolavar: Abhaya Venkata Varadar with Sridevi and Bhoodevi
Utsavar: Srinivasan
Goddess : Alarmel Mangai Thaayar

Temple Time: 8am-1030am, 5pm-730pm

Priest: Kasturi Rangan Bhattar @ 9384567935/

044 27441142 / 94437 06842

How to reach:

Pon Vilaintha Kalathur is about 65kms from Madras, near Ottivakkam Railway Station.
There are direct buses to the temple from Chengalpet.
One can also take passenger train to Ottivakkam and walk to this temple from the station
One can take an auto or taxi from Chengalpet (10kms)

Namakkal Narasimha

Three Temples of Namakkal

Anjaneya carried the Saligrama stone which turned here into a mountain
Ranganatha is seen in a ‘Karkodaya’ Sayana Posture


Located about 55kms from Salem off the Bangalore- Kanyakumari NH 7 is the Narasimha temple at the Saligrama Cave Hill in Namakkal. Opposite the Narasimha temple is the Anjaneya temple where he is seen in a standing posture facing Lord Narasimha. Behind the Narasimha temple on the Eastern side is the Ranganatha temple, where the Lord is seen in a Karkodaya Sayana posture.

The Story
Given the urgency of the situation, Lord Vishnu had to make a sudden trip to slay Asura Hiranya. He embarked on this mission, on his own, without Goddess Lakshmi and Garuda. Having missed the Narasimha Avatar, Goddess Lakshmi requested him for a darshan of the Lord as Narasimha. She was asked to chant the Thiru Mandhiram at Kamalalayam banks.

At the end of the Ramayana, Anjaneya went to place the Sanjeevani Mountain back at its original location. After doing so, he found the sacred Saligrama stone on the banks of Kantaka River. On his way back, he stopped by at the Kamalalaya Pushkarni to perform his morning prayers. Finding Goddess Lakshmi undertaking penance here, he placed the Saligrama on her hand and went ahead with his prayers.

A little later, after his prayers, Anjaneya came back to find the Saligrama missing from her hands. Goddess Lakshmi told him that she found it too heavy to hold and hence had placed it on the ground only for it to turn into a Saligrama mountain.

Being the one who carried the huge Sanjeevani Mountain, it would not be too much of a task for him to carry the Saligrama Mountain as well, she said.

Narasimha provides darshan to Anjaneya and Lakshmi

As per her direction, Anjaneya unleashed his tail to pick up the Saligrama Mountain only to find a sparkling light emanating from the mountain. It was Lord Vishnu providing darshan, in his Narasimha posture, to both Mahalakshmi and Anjaneya.

Since Anjaneya brought the Saligrama to this place and helped create this place, Lord Narasimha asked him to remain here facing the Saligrama hill and provide darshan to the devotees a tall standing posture without a Gopuram.

The Name - Naama Giri

As Goddess Lakshmi undertook penance here by chanting his ‘Naama’ (On Namo Narayana’) and the hill was created after she placed the Saligrama on the ground, Lord Narasimha named this hill as ‘Naama Giri’ and referred to her as Naama Giri Thaayar. Given her contribution to this place, he gave her the first priority at this temple. Devotees are to first visit Naama Giri Thaayar before they enter the Narasimha Sannidhi.

Inside the Sanctum
At the Narasimha Sannidhi, one finds Narasimha in the middle flanked by Shiva on his right and Brahmaa on his left. Also, inside the sanctum are Sanaka and Sanaathana, Brahmma’s sons. One finds Surya and Chandra fanning Lord Narasimha.

Sculptures

Next to Narasimha inside the Sanctum are sculptures of Vaikunta Narayanan, Hiranya Samharam, Vamana, Trivikrama andVaraha, all said to be 13th Century work of the Pallavas.

Ranganatha Temple

To the East of the hill and behind the Narasimha Temple is the Ranganatha temple, where Lord Ranganatha is seen in a special Karkodaga Sayana Posture with his head resting South and his feet directed towards the North.

King of Snakes ‘Karkodagan’ undertook penance here and requested the Lord to rest on him. Hence, the posture here of Lord Ranganatha is referred to as Karkodaga Sayanam. While he is seen sleeping on top of the Snake, a unique feature here is that the face of the Snake Karkodagan is that of a roaring lion.

There are three entrances to the Ranganatha temple. The entrance in the middle is the one that is opened every day, while the other two entrances are opened only on Vaikunta Ekadesi day. One has to climb 100 steps to reach the sannidhi.

Thaligai for Lord Narasimha

On the occasion of his Thiru Kalyanam, Devas wanted to feed Thirupathi Srinivasa, who referring to this place as ‘Mel’ Ahobilam, asked them to feed the Lord here. Hence, presenting Thaligai to Lord Narasimha here is very special and is equivalent to feeding Thirupathi Lord Srinivasa.

On Pradhosham, presenting Thaligai and Paanagam (sweet drink made with jagerry) will liberate one from all troubles.

Festivals

Panguni Brahmotsavam
Vaikasi Narasimha Jayanthi
Aadi Pooram- Thaayar Utsavam
Aavani Krishna Jayanthi
Pournami Pavitrotsavam

The four Saturdays of Puratasi are special at this temple

Quick Facts

Moolavar:
Narasimha West Facing Sitting Posture
Ranganatha Karkodaga Sayanam
Anjaneya East Facing Standing Posture

Thaayar : Naama Giri Thaayar East Facing

Temple Time: 730am-1pm, 430pm-830pm
Contact phone number: V. Raja Bhattar @ 94437 23073

How to reach Namakkal
Chennai-Salem Yercaud Express(Salem arrival 5am) or Chennai Egmore-Salem Express (Salem arrival 6am)
Direct Trains also from Coimbatore and Bangalore to Salem
From Salem, one can take a one hour bus trip to Namakkal
Buses every 5minutes from Salem

By bus, Namakkal is about 7hours from Madras

Sowmya Damodara Perumal Villivakkam

Only temple dedicated to this name of Vishnu in Tamil Nadu
Amirthavalli Thaayar goes to the Garden to provide Oonjal Sevai in Thai- the only such darshan in a temple in Madras


Located 10kms West of Madras is the Sowmya Damodara Perumal Temple in Villivakkam off the Madras-Manali-Calcutta Highway, a temple that could date back at least 800years and could have been built by the Pandyas as seen from the fish symbols that one sees on the upper walls of the sanctum.

Damodaran is one of the 12 special names (Dwadasam) of Vishnu and this temple in Villivakkam is possibly the only temple, in Tamil Nadu, specifically dedicated to this special name of Lord Vishnu (The utsavar at Thiru Kannangudi is also known by this name- Damodara Narayanan).

The Story

Durvasa wanted to bring his sons-Vilvan and Vatapi – in the righteous and vedic path. However, their mother (one with asura qualities) was more inclined on the asura path. Angered at this, Durvasa left them and went to the forest.

An upset mother sought revenge and wanted her sons to destroy the rishis. Taking up her orders, the two consumed one rishi after another. They would first play host to the rishi coming their way. During lunch, Vatapi would enter the rishi through the food they consumed. Once done, Vilvan would call out for his brother Vatapi, who would then tear open the rishi and come out.

The worried rishis looked up to Lord Shiva for help, who directed them to Sage Agastiya. Vatapi and Vilvan tried their prank on Agastiya who came this way. After the Sage consumed the food, he digested Vatapi before Vilvan could call out for him in their usual planned way.

Sage Agastiya wanted Shiva and Vishnu to provide darshan at this place. Hence, at the Shiva temple, he is seen as Agasteeswarar. At the Vishnu temple, the Lord is seen as Sowmya Damodaran.

The Name Villivakkam

As the asuras were killed here, this place was referred to as ‘Konnur’. Later, this took the specific name of the two asuras- ‘Vil’( from Vilvan) and ‘Va’ (from Vatapi) and came to be referred to as Villivakkam.

This Kshetram came to be called ‘Samhara Puri’ Kshetram.

12 special names of Vishnu

While Vishnu is known by several different names, these 12 - Kesava, Narayana, Madhava, Govinda, Vishnu, Madhusudhana, Thiruvikrama, Vamana, Sridhara, Rishikesava, Padmanabha and Damodaran - are particularly sacred ones.

Andal's Thiruppavai and reference to Damodaran

In the fifth verse of Andal’s Thiruppavai, this Lord finds a reference

“Maayanai Mannu Vada Madurai Mainthanai…
Thaayaik Kudalvilanjcheitha Damodaranai…..”

Festivals
Chitrai Thiruvonam 1008 Kalasa Abhishekam
Vaikasi 10day Brahmotsavam ( The Brahmotsavam here starts on the day the Brahmotsavam ends at the Kanchi Varadar temple)
Aani Thiruvonam 108 Satha Kalasam
Aavani Krishna Jayanthi ( Thirumanjanam)

Thai ‘Thotta’ Utsavam- Thaayar goes to the garden on the four Fridays in Thai and provides Oonjal Sevai

AMIRTHA VALLI THAAYAR

Theppo Utsavam in Maasi

Quick Facts

Moolavar : Sowmya Damodara Perumal East Facing Standing Posture
Goddess : Amirtha Valli Thaayar

Temple Time : 630am-1130am and 5pm-9pm
Priest : KP Raghunatha Bhattar @ 94448 07899


How to reach

The temple is 100yards North of Villivakkam bus stand in the West of Madras near the Madras-Manali-Calcutta National Highway and off the Konnur Highway

Thiruparkadal Twin Temples Kaveripakkam

Rangantha is seen in an Anantha Sayana Posture with Marakkal by his sideA visit to the Twin Temples is said to liberate one from the destiny 'curse' notes written by Chitragupta
SILVER KAVACHAM PLANNED FOR MOOLAVAR DEITY AND THAAYAR

Prasanna Venkatesan Utsavar

Located 103kms from Madras off the Bangalore National Highway near Kaveripakkam on the banks of Vegavathi and about 12kms South East of Sholingur Divya Desam are the twin temples of Prasanna Venkatesa Perumal and Ranganatha at Thiruparkadal. Visiting these two temples is said to bear fruits equivalent to visiting the 107th Divya Desam (Thiruparkadal) which one cannot visit in this Bhoo Logam.

The Story- Venkatesa Perumal provides darshan to Pundareeka Rishi

On his way back from Kanchi after visiting Brahmma’s Ashwamedha Yagna, Pundareeka Rishi, who had the special privilege of access to Thiruparkadal, wanted to visit a Perumal koil in a nearby village.

He came down to this place and found a temple. Expecting this to be a Vishnu temple, he bathed in the temple tank and entered the temple only to find a Shiva Lingam. Asuras, Karan and Dooshan, had undertaken penance here and hence Lord Shiva is referred to as Doosheshswarar at this temple.

Disappointed and worried that he would not be able to visit a Vishnu temple, he left the temple only to be greeted by Lord Shiva in a disguised form. Clarifying that this was indeed a Vishnu temple, he asked the Rishi to come back to the temple and see for himself.

To the rishi’s pleasant surprise, he found Vishnu standing atop the Shiva Lingam in a handsome smiling posture facing the East. A delighted rishi referred to him as ‘Prasanna’ Venkatesan.

The Name – Narayana Chathurveda Mangalam

TOWER
After visiting Kanchi, the Saptha Rishis went to Sholingur Divya Desam and undertook penance there. Four of the Saptha Rishsi came here to Thiruparkadal and recited the four Vedas. Hence, this place was referred to as Narayana Chathurveda Mangalam.

Special Vimanam

Above the Venkatesa Perumal Sanctum

Atop the Prasanna Venkatesa Perumal Sannidhi on each side of the Pundareeka Vimanam are interesting postures - Dakshinamurthy (on the Southern side), Lakshmi Narasimha (on the Western side), Brahmma (on the Northern side) and Gajendra Varadan on the elephant (on the Eastern side).

Athi Ranganatha seen with a Marakkal – Anantha Sayana Kolam

Ranganatha Tower

In the 2nd of the two temples, north of Prasanna Venkatesan temple is the Ranganatha temple where the Lord is seen sleeping on the 9ft long 3 ft height Adisheshan. The interesting feature of Ranganatha at Thiruparkadal is that he is seen resting his head (Southern Direction) on a Marakkal (measuring bowl) in a grand Anantha Sayana Posture. Bhoo Devi is seen at the Lord’s feet.

Yet another special feature is that the entire moolavar deity of Ranganatha is made of Athi Maram. Like how Kanchi Varadarajan is referred to as Athi Varadar, Lord Ranganatha at Thiruparkadal is referred to as Athi Ranganatha.

Liberation from Chitragupta’s Destiny ‘Curse’ Notes


Chitragupta was once struck with a disease. He came here and offered his prayers to Lord Ranganatha asking for relief. The Lord asked him to bring together the ‘Athi Maram’ at this place and he conducted a yagna on the 1st day of Karthigai. Pleased with his prayers, Ranganatha relieved him from his illness.

In a happy state of mind, Chitragupta asked the Lord if he could offer anything in return. It was then that Lord Ranganatha asked him to liberate the devotees, who visit this temple and offer their sincere prayers, from Chitragupta’s Destiny ‘Curse’ Notes.

Hence the special feature at the Thiruparkadal temple is that those who visit the twin temples and have darshan of the Tri-Murthies (Vishnu, Shiva and Brahmma) will be liberated from their destiny curses, previously written by Chitragupta, if they present oil and ghee at these temples and perform Tulsi Archanai on one of the following days: Thiruvonam, Pradhosham, Full moon, No moon day and Ekadesi.

Atop the Ranga Vimanam

On the Ranga Vimanam, one finds the Mandakini hill, the posture of nectar being drilled as well as the Saptha Rishi’s penance posture

Festivals

Rangantha Utsavar
Vaikunta Ekadesi is celebrated in a big way here. Over 5lakh devotees visit the twin temples on this day

Panguni Revathi Star is a special occasion at this temple. Lord Ranganatha goes on a Sannidhi procession on the revathi star day every month

On each of the Puratasi Saturdays, there is a ‘ Flower’ decoration of the Lord

On the 9days of the Navarathri Utsavam, there is a special Thirumanjanam and Alankaram between 4pm and 6pm

It is auspicious to visit the temple on Pradhosham

It is also auspicious to go around the Vanni Maram at this temple, as Brighu Rishi himself is believed to be present as the Vanni Maram.


Temple Renovation/ Silver Kavacham for the Moolavar

The temple is currently under renovation. Silver Kavacham is being planned for Moolavar deity as well as the Thaayar.

Those interested in helping the temple renovation work as well as the Silver Kavacham can contact the Bhattar at the numbers given below.

Quick Facts

Moolavar : Prasanna Venkatesa Perumal Standing atop Shiva Lingam
Ranganatha in a Sayana Kolam with Brahmma along side

Goddess : Alarmelmangai Thaayar
Ranganayaki Thaayar

Temple Time:730am-12noon and 430pm-730pm

Prasanna Venkatesa Perumal R. Venkatrangan Bhattar @ 94868 77896

Ranganatha temple: P. Nandakumar / K. Srinivasan/ S. Goutam Bhattar


How to reach Thiruparkadal
From Madras, one can take the Ranipet / Vellore bus (Bangalore National Highway) and get down at Kaveripakkam (100ksm from Madras)

From Kaveripakkam, take a left to reach Thiruparkadal (3kms)

From the highway at Kaveripakkam, an auto will cost about 30-40 one way.